29/03/2026
“This question is not specific to Eastern Europe. It concerns all contexts that exist outside dominant cultural centres. Frameworks born in Western academic and political histories circulate globally and present themselves as universally applicable. Critical discourses arrive not only as tools, but often as finished languages, already equipped with references, hierarchies, and correct positions.
What is lost in this process is not solidarity, but situatedness. Local critiques, local forms of resistance struggle to emerge when legitimacy is tied to pre-existing vocabularies. Artists learn, often unconsciously, to speak in languages that travel well rather than languages that are precise. They adjust their references, smooth their contradictions, translate their experiences before they have fully understood them.”
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