04/05/2015
An-Nabaa
{1} عَمَّ يَتَسَاءَلُونَ
Concerning what are they disputing?
{2} عَنِ النَّبَإِ الْعَظِيمِ
Concerning the Great News,
{3} الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ
About which they cannot agree.
{4} كَلَّا سَيَعْلَمُونَ
Verily, they shall soon (come to) know!
{5} ثُمَّ كَلَّا سَيَعْلَمُونَ
Verily, verily they shall soon (come to) know!
{6} أَلَمْ نَجْعَلِ الْأَرْضَ مِهَادًا
Have We not made the earth as a wide expanse,
{7} وَالْجِبَالَ أَوْتَادًا
And the mountains as pegs?
{8} وَخَلَقْنَاكُمْ أَزْوَاجًا
And (have We not) created you in pairs,
{9} وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
And made your sleep for rest,
{10} وَجَعَلْنَا اللَّيْلَ لِبَاسًا
And made the night as a covering,
{11} وَجَعَلْنَا النَّهَارَ مَعَاشًا
And made the day as a means of subsistence?
{12} وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
And (have We not) built over you the seven Firmaments,
{13} وَجَعَلْنَا سِرَاجًا وَهَّاجًا
And placed (therein) a Light of Splendour?
{14} وَأَنْزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءً ثَجَّاجًا
And do We not send down from the clouds water in abundance,
{15} لِنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا
That We may produce therewith corn and vegetables,
{16} وَجَنَّاتٍ أَلْفَافًا
And gardens of luxurious growth?
{17} إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا
Verily the Day of Sorting Out is a thing appointed,
{18} يَوْمَ يُنْفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
{19} وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا
And the heavens shall be opened as if there were doors,
{20} وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا
And the mountains shall vanish, as if they were a mirage.
{21} إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
Truly Hell is as a place of ambush,
{22} لِلطَّاغِينَ مَآبًا
For the transgressors a place of destination:
{23} لَابِثِينَ فِيهَا أَحْقَابًا
They will dwell therein for ages.
{24} لَا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
Nothing cool shall they taste therein, not any drink,
{25} إِلَّا حَمِيمًا وَغَسَّاقًا
Save a boiling fluid and a fluid, dark, murky, intensely cold,
{26} جَزَاءً وِفَاقًا
A fitting recompense (for them).
{27} إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا
For that they used not to fear any account (for their deeds),
{28} وَكَذَّبُوا بِآيَاتِنَا كِذَّابًا
But they (impudently) treated Our Signs as false.
{29} وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ كِتَابًا
And all things have We preserved on record.
{30} فَذُوقُوا فَلَنْ نَزِيدَكُمْ إِلَّا عَذَابًا
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
When he sent the Messenger of Allah, peace be upon him , and told them the consolidation of God and the resurrection after death and followed them the Koran , they made them wonder they say : What brought by Muhammad and what brought him ? Ej******es God with wonder Fur said : question is to ask each other Kaltkabl : It may also be used to talk to him but did not question them .
God said: turned to each other wondering Someone of them said , I was my spouse [ Ranks : 51.50 ] verse , and this indicates that it is to talk , and the word " what " subject to the request of the realities of things and this requires the fact that the desired unknown , Making great thing , which is failing mind that surrounds Pkinha like anonymous , but this Almighty came word (what ) .
Then he mentioned the Almighty queried about him and what he said about the great news Voorda Almighty first question on a vague way to go to their minds and make them understand paying attention to him , and him the benefit of veneration and Tfajima like it was: anything wondering do you tell him? Then it was said by way of answer to the great news on the platform saying: King whom God Almighty one day [ Ghafir : 16 ] Valjar and sewer related already accepted , or what it signifies .
As evidence that the great news is the Koran saying: in which they are different , they differed in the Koran , Fjolh some charming , some poetry and some divination and each is told tales of the ancients .
لما بعث رسول الله صلى الله عليه وسلم وأخبرهم بتوحيد الله والبعث بعد الموت وتلا عليهم القرآن ، جعلوا يتساءلون بينهم يقولون : ماذا جاء به محمد وما الذي أتى به ؟ فأنزل الله عم يتساءلون قال الفراء : التساؤل هو أن يسأل بعضهم بعضا كالتقابل : وقد يستعمل أيضا في أن يتحدثوا به وإن لم يكن بينهم سؤال .
قال الله تعالى : فأقبل بعضهم على بعض يتساءلون قال قائل منهم إني كان لي قرين [ الصافات : 51 ، 50 ] الآية ، وهذا يدل على أنه التحدث ، ولفظ " ما " موضوع لطلب حقائق الأشياء وذلك يقتضي كون المطلوب مجهولا ، فجعل الشيء العظيم الذي يعجز العقل عن أن يحيط بكنهه كأنه مجهول ، ولهذا جاء سبحانه بلفظ ( ما ) .
ثم ذكر سبحانه تساؤلهم عن ماذا وبينه فقال : عن النبإ العظيم فأورده سبحانه أولا على طريقة الاستفهام مبهما لتتوجه إليه أذهانهم وتلتفت إليه أفهامهم ، ثم بينه بما يفيد تعظيمه وتفخيمه كأنه قيل : عن أي شيء يتساءلون هل أخبركم به ؟ ثم قيل بطريق الجواب عن النبإ العظيم على منهاج قوله : لمن الملك اليوم لله الواحد القهار [ غافر : 16 ] فالجار والمجرور متعلق بالفعل الذي قبله ، أو بما يدل عليه .
وقد استدل على أن النبأ العظيم هو القرآن بقوله : الذي هم فيه مختلفون فإنهم اختلفوا في القرآن ، فجعله بعضهم سحرا وبعضهم شعرا وبعضهم كهانة وبعضهم قال هو أساطير الأولين .
