Bangladesh Gurukul, GOLN is a knowledge-driven magazine dedicated to exploring Bangladesh’s history, culture, politics, society, and ideas.
Introducing Bangladesh Gurukul, GDCN: Exploring the Essence of Bangladesh
Welcome to Bangladesh Gurukul, GDCN—a dedicated platform that delves deep into the rich history, heritage, culture, and governance of Bangladesh. Our website, bangladeshgurukul.com, is an initiative of the Gurukul Digital Content Network (GDCN), created to offer comprehensive educational resources and insights on Bangladesh
13/12/2025
বাংলাদেশের উৎসব রচনা
(বিস্তারিত কমেন্টে)
https://bangladeshgurukul.com/%e0%a6%ac%e0%a6%be%e0%a6%82%e0%a6%b2%e0%a6%be%e0%a6%a6%e0%a7%87%e0%a6%b6%e0%a7%87%e0%a6%b0-%e0%a6%89%e0%a7%8e%e0%a6%b8%e0%a6%ac-%e0%a6%ad%e0%a6%be%e0%a6%b7%e0%a6%be-%e0%a6%93-%e0%a6%b8%e0%a6%be/
13/12/2025
মুক্তিযুদ্ধ ও বাংলাদেশের উপন্যাস রচনা
(বিস্তারিত কমেন্টে)
https://bangladeshgurukul.com/%e0%a6%ae%e0%a7%81%e0%a6%95%e0%a7%8d%e0%a6%a4%e0%a6%bf%e0%a6%af%e0%a7%81%e0%a6%a6%e0%a7%8d%e0%a6%a7-%e0%a6%93-%e0%a6%ac%e0%a6%be%e0%a6%82%e0%a6%b2%e0%a6%be%e0%a6%a6%e0%a7%87%e0%a6%b6/
13/12/2025
বাংলাদেশের শিশুসাহিত্য
(বিস্তারিত কমেন্টে)
https://bangladeshgurukul.com/%e0%a6%ac%e0%a6%be%e0%a6%82%e0%a6%b2%e0%a6%be%e0%a6%a6%e0%a7%87%e0%a6%b6%e0%a7%87%e0%a6%b0-%e0%a6%b6%e0%a6%bf%e0%a6%b6%e0%a7%81%e0%a6%b8%e0%a6%be%e0%a6%b9%e0%a6%bf%e0%a6%a4%e0%a7%8d%e0%a6%af/
13/12/2025
বাংলাদেশের প্রতিরক্ষানীতি: সামরিক শক্তি ও কৌশলগত অগ্রগতি
(বিস্তারিত কমেন্টে)
https://bangladeshgurukul.com/%e0%a6%ac%e0%a6%be%e0%a6%82%e0%a6%b2%e0%a6%be%e0%a6%a6%e0%a7%87%e0%a6%b6%e0%a7%87%e0%a6%b0-%e0%a6%aa%e0%a7%8d%e0%a6%b0%e0%a6%a4%e0%a6%bf%e0%a6%b0%e0%a6%95%e0%a7%8d%e0%a6%b7%e0%a6%be/
13/12/2025
বাংলাদেশের পররাষ্ট্র নীতি
(বিস্তারিত কমেন্টে)
https://bangladeshgurukul.com/%e0%a6%ac%e0%a6%be%e0%a6%82%e0%a6%b2%e0%a6%be%e0%a6%a6%e0%a7%87%e0%a6%b6%e0%a7%87%e0%a6%b0-%e0%a6%aa%e0%a6%b0%e0%a6%b0%e0%a6%be%e0%a6%b7%e0%a7%8d%e0%a6%9f%e0%a7%8d%e0%a6%b0-%e0%a6%a8%e0%a7%80%e0%a6%a4/
The Flag Of Bangladesh On A Flag Pole
02/02/2025
Abdul Hamid Mosque situated at village Goaldi in Sonargaon thana of Narayanganj district, at a short distance to the northeast of goaldi mosque. It was built in 1705 AD (1116 AH) as evidenced by an inscription, and attributed to one Abdul Hamid Shah who lays buried close by in a mausoleum.
It was originally a single domed square structure with four engaged octagonal corner towers, built typically in the Mughal style. The mosque measures 5.02 meter square inside and 6.75 meter square outside. There are three entrances in the east, of which the middle one is the largest, and one entrance each on the south and north sides.
The mosque has been renovated several times with a permanent pucca extension on the east, and further enlarged by temporary tin-shed verandas on the east, north and south sides. Renovation and extension have given the mosque a modern look. It is presently being used as a jami mosque. [Muazzam Hussain Khan]
02/02/2025
Abahattha is a linguistic stage after apabhrangsha, which was the final stage in the evolution of the central Indian language prakrit. The new Indo-Aryan languages developed from Abahattha. For instance, Bangla developed out of the eastern Indian Magadhi Prakrit: Magadhi Prakrit > Magadhi Apabhrangsha > Magadhi Abahattha > Bangla. Dr muhammad shahidullah's opinion is, however, different. According to him Bangla developed out of Gouriya Prakrit: Gouriya Prakrit > Gouriya Apabhrangxa > Gouriya Abahattha > Bangla. Abahattha was current from about the 6th century to the 15th.
Some peculiarities of Abahattha are the loss of affixes and suffixes, the absence of gender variations, an abundant use of short vowels, nasalisation at the end or in the middle of words, the substitution of h for s, etc. The first compositions in this language were perhaps the doha, or religious verses, composed by the Buddhist tantriks and Saivite yogis, such as Sarhapa and kahnapa, and subsequently collected in the Dohakos.
Bangali as well as n-Bangali poets composed doha in Abahattha Secular literature was also written in Abahattha. In the 10th century, when Bangla was just developing, there was some rivalry between the two languages. However, poets often wrote in both languages; for example, they composed charyapada in Bangla and doha in Abahattha.
Dakarnava, a Buddhist classical text ascribed to dak, was also written in Abahattha. For some time there also existed a pidgin, combining vocabulary drawn from other contemporary languages and Abahattha. Abahattha continued to be cultivated right up to the 15th century. Most shlokas of Prakritapaingala, composed around the 15th century, were in Abahattha. vidyapati (15th century) was among the last well-kwn poets who used Abahattha. His autobiography, Kirtilata, in prose and verse, was composed in Abahattha. Shubhankarer Arya, slokas containing folk wisdom, are examples of Abahattha still current today. [Dulal Bhowmik]
15/01/2025
বড় বড় প্রতিষ্ঠানের শিক্ষার্থীরা বিদ্যার চাইতে অহংকারটাই বেশি শিখে !
#শিক্ষা #অহংকার #বিদ্যারমূল্য #প্রতিষ্ঠানেরভূমিকা #শিক্ষার্থীদেরঅহংকার #বাংলারপ্রকৃতি #নৈতিকশিক্ষা #বড়প্রতিষ্ঠান #বাংলারসমাজ #আদর্শশিক্ষা #শিক্ষারমান #মানবিকমূল্য #শিক্ষার্থীদেরজীবন #শিক্ষারঅর্থ #বাংলাদেশেরশিক্ষাব্যবস্থা #শিক্ষারআলো #সমাজেরশিক্ষা #শিক্ষাক্ষেত্র #শিক্ষারগুরুত্ব #নৈতিকমূল্য #অহংকারেরক্ষতি #মানবিকতারশিক্ষা #প্রকৃতশিক্ষা #শিক্ষারঅধিকার #শিক্ষারপ্রভাব