Voice of Yogi

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কুণ্ডলিনী শক্তি জাগরণের সহজ পদ্ধতি কুণ্ডলিনী শক্তি—আপনার শরীর ও মনের গভীরতর রহস্য উন্মোচনের চাবিকাঠি! তবে, এই শক্তি জাগরণের পদ্ধতি এমন এক গোপন জ্ঞা.....

God Is the Ultimate Answer

Never forget that God is the answer to all the questions life places before your soul.

God is love, and love is the panacea for human suffering.

There is nothing greater than love—God’s quality of attraction and unity that is manifested in the soul of every being.

This love, when expressed under all circumstances—in family, social, and national life– expands to embrace the whole world.

Such universal love is the pure love of God. When you have achieved that love, then and then alone are you a citizen of the kingdom of God.

Always be proud that you are a child of God; for just a little while you have been an alien in the kingdom of matter.

Develop God’s divine love inherent in you, and you will reclaim your citizenship in His kingdom of omnipresence.

When you learn to go within in meditation, you will find His kingdom. It is within you; God is within you. It is His power that is behind your ability to talk, move, and feel.

Without Him you can do nothing. Though He is transcendent, beyond all things, He is also immanent; you can commune with Him right within you.

If you remove the dust of restlessness from the mirror of inner silence, you will see Him reflected there.

🙏Voice of Yogi🙏

Never miss your daily engagement with God in meditation. Those who are wise make it their business to contact Him.

If you are sincere, you shall know God in this life; and to know Him is to be free.

~Paramahansa Yogananda

It’s important to note that Kriya Yoga is not a compulsion for spiritual pursuits and this goal can be achieved with or without a formal Kriya Yoga technique.” – Sri M

Voice of Yogi
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(Part-02)

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Vishnu Granthi in Anahata chakra (between Manipura and Ajna chakra) is represented as Bana Linga. The linga is depicted red or gold-colored as a Symbol of the subtle world. Clearing Vishnu knot is to perceive the existence of universal life principles.

The contact at the chest is the second stage of awareness at Vishnu granthi – to detach from emotions related to bo***ge. Vishnu granthi operates in the region of the Anahata chakra in the heart region. It is associated with the bo***ge of emotional attachment and attachment to people and inner psychic visions. It relates to the qualities of rajas – the tendency towards passion, ambition, bo***ge and assertiveness, individual ego and power. Once the blockage at Vishnu granthi is removed, the practitioner feels great bliss. The sustenance energy undergoes a change from the localized centers of the physical level to the universal level which means the energies of the body become harmonious with the energies of the cosmos. The interaction between the individual personality and the cosmos begins to happen naturally & spontaneously, enhancing the quality of compassion.

The position of placement of chakra wheel as balls suggests that she is activating the Ida and Pingala in legs as well as in hand with the acupressure or chakra ball. It also gives a hint that opening out of Vishnu granthi is not a spontaneous act. It begins from the hand and leg Nadi, followed by the opening of Brahma granthi at Muladhara. In the right hand, as she is holding the ball, highlighting the thumb as the starting point of Nadi in hands. Activating the center of hands and feet is beneficial to health.

The freedom from the knotty – worldly problems and the freedom from knotty congestion in her meridians that restricts the flow of bioenergy at her mental and physical levels – are viewed as obstacles, the root cause for problems and indicated as the cloth around the breasts called ‘kanchuka’ with a knot. Philosophically, clearing the knot of kanchuka means liberation – freedom from ignorance, bo***ge, commitments due to obligations of bo***ge, power are the obstacles project as knotty problems in life. The aspirant is constantly advised to dissociate from all limitations and identify oneself with all the pervading, blissful, non-duality spirit of the Brahman.

To be continue......

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(Part-01)

Symbolic representation of granthi, through the Linga and snakes.
Representation of grant in the human body in a personified form.
Kundalini yoga, a classification under ta**ra yoga is the form of subtle energy that flows in tubular channels called Nadis towards the conductor. The conductor is nothing but the nerve energy in the physical body that is encased in the spinal canal and called Sushumna. The intersections are recognized as chakras, seven in number, where the two nadi crisscross. At every chakra, a perfect balance and harmony must be established between the two Ida, Pingala Nadi or otherwise the energy of kundalini cannot progress to higher levels in the central channel of Sushumna.

In sculptural representations of ta**ra yoga depictions, the mind was projected as the female deity and prana as the male deity. Some sculptures depict the two male and female figures to be in contact at three or five regions like the foot, knee, ge***al place (Muladhara), heart (Anahata) and the tip of the nose (that is connected to Ajna chakra). Some schools recognize the chakras to be sixteen starting from foot, knee, palm, and so on. The contact at the foot and knee is suggestive of the lower points from which the Ida and Pingala (Female and male Nadi) arise and proceed. The contact at the foot is suggestive of the initial phase of activating the Ida and Pingala Nadi.

To clear Brahma granthi is to establish in totality, clearing Vishnu granthi is perceiving the existence of universal life principle and to clear Rudra granthi is to attain a non-duality of realization of oneness and universal awareness.

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Brahma Granthi at Muladhara chakra is represented by the Dhumra Lingam. Dhum means smoky. The linga is represented smoky and ill-defined (some Lingas made of Sphatika – a crystalline form of quartz stone) as a Symbol of the physical world. It is also called Svayambhu linga- the self-created linga. It signifies the establishment of life principles in totality.

Brahma granthi functions in the base region of the Muladhara chakra at the ge***al area and hence a display of organs. It implies the entanglement with physical pleasures, material objects, and excessive selfishness or a sense of fear. It also implies the ensnaring power of tamas – negativity, lethargy, and ignorance. Such negative qualities act as hindrances and stop the serpent power kundalini from awakening. Once this blockage is removed from the energy instincts of the deep rootedness with worldly affairs, the realm of consciousness gets awakened and the trapped serpent power energy is released. The kundalini or primal energy is thus able to rise beyond Muladhara and Swadhisthana without bogged down by the attractions to which our consciousness is hooked. On breaking open the Brahma granthi, the practitioner feels relaxed and enjoys bliss arising from the void.

The figures related to the granthis are n**e because they are related to the state of mind ‘Chitta’ and personal. Muladhara relates to, Ajna chakra as the starting and release points of prana, which is indicated in the sculptures as contact points. Muladhara has a direct link to Ajna chakra – situated in midbrain but indicated as above the nose, between the eyebrows. The subtle energy of these two Ida-Pingala currents crosses over to connect with the right and left hemispheres of the brain.

Brahma granthi is the manifest force of the energy of life and creation, depicted in sculptures as the pleasure of touch. It is known as blockage of Brahma because it holds the consciousness at the level related to physical dimensions like sensuality or procreation. Once this blockage is overcome, the consciousness of deep rootedness to worldly pleasures is released. The kundalini can rise above, crossing this knot.

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The word samadhi literally means sama and dhi – Sama means equanimous and dhi means the buddhi or intellect. If you reach that kind of equanimous state of intellect, it is known as samadhi.

The word samadhi has been largely misunderstood. People think samadhi means some death-like situation. The word samadhi literally means sama and dhi – sama means equanimous and dhi means the buddhi or intellect. If you reach that kind of equanimous state of intellect, it is known as samadhi.

The basic functioning of the intellect is always to set things apart. It is because intellect is functioning that you can discriminate cold versus warm. If you transcend the intellect you become equanimous.

When your awareness becomes perfect you are simply equanimous, you are not making a distinction – you are simply here, seeing life in its true working.

The moment you drop or transcend the intellect, discrimination cannot exist. Everything becomes one whole, which is the reality. In this state there is no time or space.

Time and space is a creation of your mind. Once you transcend the mind as a limitation, time and space doesn’t exist for you. What is here is there, what is now is then. There is no past or future for you. Everything is here in this moment.

Samadhis are of different varieties. When you are living in the body there are eight samadhis available to a human being.

Of these eight, they have been broadly categorized as savikalpa: samadhis with attributes or qualities – samadhis that are very pleasant, blissful, and ecstatic – and nirvikalpa: samadhis that are beyond pleasant and unpleasant, they are without attributes or qualities. Those who go into nirvikalpa samadhi states are always kept in protected states because their contact with the body has become very minimal.

The smallest disturbance, like a sound or a pinprick would dislodge them from their body. These states are maintained for certain periods to establish the distinction between you and the body. It is a significant step in one’s spiritual evolution, but still not the Ultimate. The samadhis by themselves have no great significance in terms of realization.

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As long as you are in the body, whatever liberation you attain, the body is a limitation. It is not complete liberation. When someone leaves their body in full awareness, then we call this mahasamadhi because he or she has shed the body.

For someone to be able to do this – taking this life and throwing it out without injuring the body – it needs tremendous energy. Mahasamadhi is a state where one willfully drops the body. The cycle is over. There is no question of rebirth, it is complete dissolution. You can say this person is truly no more.

Life just shifts from one level to another. In reality there is no such thing as death. Death exists only to one who has no awareness about life. There is only life, life, life alone. But mahasamadhi means the real end.

ক্রিয়াযোগে ঈশ্বরলাভঃ
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🌹 OM Kriya Babaji Namah AUM 🌹

When the mind is singularly concentrated in meditation, all distractions are arrested. But until such interiorization is mastered, the devotee must persistently practice mind control; and he should also take commonsense measures to eliminate, or at least minimize, invasive external stimuli. ...

The yogi whose mind has been freed from external and internal distractions is then advised to guide his intuitive discrimination (buddhi in its pure or sense-transcendent state) gradually inward to perceive the soul's bliss, not permitting any form of mental wandering.

No matter how often the yogi's mind is distracted during meditation, he should exercise great patience; by continuous daily effort, he will succeed in establishing his mind on the joy of the soul.

The new devotee may be discouraged by receiving only occasional blissful perceptions, interrupted constantly by fierce invasions of restless thoughts. The yogi is therefore exhorted to try patiently again and again until he is able firmly to fix his concentration on his inward Goal.

If a glass vessel is filled with muddy water and is then placed on a table, after a little while the mud particles settle down to the bottom of the glass. Similarly, if a person patiently waits for his mental mud to settle down, and does not nervously stir up the water, the mud will not again rise to the surface.

No matter how many times restlessness invades the mind, the yogi should guide his thoughts toward Self-realization. Mental restlessness during meditation causes unhappiness. Inner concentration on the soul produces unending joy.

~ Bhagavad Gita

"People are running, running, but there is no place in the world to which they can flee to escape themselves. Ultimately, each one must face himself."

- Paramahansa Yogananda