Abu Uwaeyis Muhammad Ishfaqur Rahman Reza Al-Mahdaveeiy Alu Nuwwab

Abu Uwaeyis Muhammad Ishfaqur Rahman Reza Al-Mahdaveeiy Alu Nuwwab ImamAbaad, Chattogram Shareef, Bangladesh. Maulaweeiy Shah Reza Ali Al-Mahdaveeiy is a young and most talented Khadimu Ahlus-Sunnati Wal-Jama'ah.

Abu Uwaeyis Muhammad Ishfaqur Rahman Reza Al-Mahdaveeiy Alu Nuwwab is a Honourable Naqeebul-Umaraail-Ashraaf Sajjadah-Nasheen & Mutawalli of Faqeer Talook Darbar Shareef Nadwatul-Auliyail-Muhammadiyeen ﷺ in Cent. This is an Official Page of
Honourable Naqeebul-Umaraail-Ashraaf Sajjadah-Nasheen and Mutawalli

The only descendant of Gawsul-Islam wal-Muslimeen, Siddiqul- A'zam Hazrat Sayyiduna Imam Shayikh Ash-Shah Diwan Peer Razzaq A'li (Radi Allahu Ta'ala A'nhu) [Wafat: 605 Hijri] in the land of Bangladesh,
Gawsul-I'bad wal-Bilad wash-Shihad waz-Zuhhad, Qutbul-Arshad wal-Amjad, Imamu Ahlis-Sunnati Wal-Jama'ah, A'la Hazrat Sayyiduna Khawaja-E-Khawajigan Shah Sufi Mufti A'llamah Peer Muhammad Nizamat A'li Muhaddith MuradAbadi (Radi Allahu Ta'ala A'nhu) [Wafat: 1309 Hijri]'s PeerSon,
Gawsul-Muhaqqiqeen Hazrat Sayyiduna Shah Sufi Peer Hafiz Qari Muhammad Nuwwab A'li (Radi Allahu Ta'ala A'nhu) [Wafat: 1372 Hijri]'s SecondSon,
Ustajul-Hukama wal-Mu'alijeen, Qadiul-Amrad, Mahiru Tibbin-Nabawi (ﷺ), Marhoom Huzur Mutawalliul-A'zam Makhdumul-Makhadeem Gawszadah Ash-Shah Muhammad A'zeezur Rahman Al-Qadiri (NawwarAllahu Ta'la Marqadahu) [Wafat: 1372 Hijri]'s ReligiousSon,
One of the most distinguished scholars of Islam, Substitute for the presence of Gawsul-Muhaqqiqeen Son of Auwliya, Mumtazul Mashaikh Hazrat Ul Hajj Maoulana A'llamah Shahzadah Muhammad Ashraful Alam Al-Qadiriy (Damat Barakatuhumul-A'liyyah)'s Shahzadah
Ghulamu Fatimah Abu Uwaeyis Muhammad Ishfaqur Rahman Reza Al-Mahdaveeiy Alu Nuwwab
Faqeer Talook Darbar Shareef Nadwatul-Auliyail-Muhammadiyeen ﷺ ,
Central ImamAbaad, Chattogram Shareef, People's Republic of Golden Bangladesh, Continent of South Asia. Abu Uwaeyis Muhammad Ishfaqur Rahman Reza Al-Mahdaveeiy Alu Nuwwab belongs to the “Shareef” Noble family of Hamdan and he also has an honor of being “Najeeb-ush-Sharafain”. Maulaweeiy Shah Reza Ali Al-Mahdaveeiy also gave performs disciple (Bai'at) on the hands of his father in the Jawami' Silsilah order. This Silsilah is famous for activating the hearts of disciples so that a clear vibration can be seen in the Qalb of his followers. Maulaweeiy Shah Reza Ali Al-Mahdaveeiy spent years in learning and practicing the sciences of Tasawwuf and completing his Asbaaq, Wazaaif, Aouraad, Ajkaar, Ashgaal in the Jawami' Silsilah order under the supervision of his Supreme Father. He was allowed & Formally granted authorization permission to become a disciple and he received Ijazah & Khilafat in the Jami'ah Qadiriyya spiritual path order from Allama Shahzada Muhammad Ashraful Alam Al-Qadiriy to spread the teachings of Tazkiyah and Tasawwuf. He has a very strong spiritual influence with Gawsul-Muhaqqiqeen Hazrat Sayyiduna Shah Sufi Peer Hafiz Qari Muhammad Nuwwab A'li (Radi Allahu Ta'ala A'nhu) [Wafat: 1372 Hijri]. He is a world renowned international leading Islamic Scholar, researcher, orator, writer, Cleric or critic of Ahlus-Sunnati Wal-Jama'ah & one of the Spiritual Guide Shayikh's of Tasawwuf in the present era. He received special permission in Hadith Shareef & Asbaaq, Wazaaif, Aouraad, Ajkaar, Ashgaal from:

• Peer A'llamah Sayyid Mustaqeem Hashimi Siddiqueiy
• Imam A'llamah Sayyid Yousuf Ibn Hashim Ar-Rifa'iy
• Mufti Sayyid Muhammad Saifur Rahman Nijami
• Shaikhul Islam A'llamah Sayyid Muhammad Madani Mian Ashrafi
• Peer A'llamah Sayyid Ahmadullah Zubair A'zimpoori
• Shaikhul Mashaikh A'llamah Sayyid Wajahat Rasool Taban Qadiriy
• Tajush-Shari'ah Mufti Muhammad Akhtar Rida Khan Barilawiy
• Imamu Ahlis-Sunnati Wal-Jama'ah Sayyid Muhammad Irfan Shah Mash'hadi
• Minister Professor Doctor A'llamah Sayyid Hamid Saiyeed Kazimi
• Doctor A'llamah Muhammad Ridwanur Rahman Siddiqueiy Zia'iy
• Professor Mufti Sayyid Hamzah A'li Al-Qadiriy
• Professor Doctor Hafiz Shaikh Ahmad Dabbag
• Shaikhul Hadith Peer Sayyid Arshad Saiyeed Kazimi
• Mufti Muhammad Azieezul Haq Al-Qadiriy
• Mufti Muhammad Jalaluddin Al-Qadiriy
• Mufti Muhammad U'baidul Haq Nai'eemi Ashrafi
• Sayyidush-Shua'ra A'llamah Muhammad Ishaq Al-Munieeriy

He studied Urdu and Persian literature with his father and studied Islamic Studies at the feet of his illustrious Grandfather (Rh). He is well known for his great love with our beloved Holy Prophet Khatamun Nabiyyeen Hazrat Sayyiduna Wa Nabiyyuna Muhammadur RasoolAllah ﷺ & his love for Gausul-A'jam Dastegeer Radi Allahu Ta'ala A'nhu and also known for his powerful lectures, books & global seminars or a great work for Islam. After finishing his studies he has travelled throughout Bangladesh and to many countries in the world to propagate the true message of Holy Islam and to disassociate any misconceptions given by some parties regarding the Sawadul-A'jam Ahlus-Sunnati Wal-Jama'ah. He is a strong voice for Namoosur Risalah ﷺ & Khatmun Nubuwwah ﷺ. His Eminence is known around the world for his great work in defending attacks on the life and character of the Holy Prophet NABI MUHAMMAD RASOOLULLAH ﷺ, by so called Muslims and those from other faiths. He is also invited as a speaker in various different parts of the world. He often delivers Islami speeches at rallies where he preaches & speaks of peace and harmony & promotes ethnic and sectarian communal harmony, tolerance, and respect for all. He promotes ethnic and communal harmony. His frequently lectures also cover & incorporate a wide range of topics & issues on Islam and social concerns. He dedicated his life to spreading the knowledge of Islam and founded established an Islamic educational institution called Daru Talabil I'lm Gausiah. Maulaweeiy Shah Reza Ali Al-Mahdaveeiy, himself taught there and the institution is well known for its higher religious studies about Deen Al-Islam as well as spiritual and ethical education. He is also mentioned as a spiritual figure personality who strictly follow's Sufism in his daily life or propagates & promotes Tasawwuf (philosophical path to Sufism) for mankind in the world. Many disciples (followers) who performed Bai'at on the hands of Maulaweeiy Shah Reza Ali Al-Mahdaveeiy are spread all around Bangladesh and the world. Many people who are lost in the darkness got a light in their life to live, by just having a look and by attending the Mehfil arranged every Jumua'hNight after Salatul Witr & conducts Jikr gatherings in the Darbar Shareef. He is well known among the scholars circles for his research work. He has done contemporary research and is also known as one of the great Islamic scholars of the present now days. He is truly a great scholar whom Allah ﷻ has chosen for this great work. He's presence in between us is the blessing of Allah ﷻ. May Allah ﷻ shower his blessings on all of us because of the presence of Maulaweeiy Shah Reza Ali Al-Mahdaveeiy among us. Honor's:

Khadimul-Masajid,
Hazrat Diwan Pir Razzaq A'li Shah (Radi Allahu Ta'ala Anhu) Jame Masjid, Central Darbar Shareef, Chattogram Shareef. Khadimuz-Zawaya,
Darul-U'loom Wal-I'rfan Babul-Ummah Jamia'h Gawchiyyah Razzaqiyyah Nuwwabiyyah Jahangir Khaniqah Shareef, Central Darbar Shareef, Chattogram Shareef. Manager,
Mizab-E-Rahmat Hajj Kafela-1452, Central Darbar Shareef, Chattogram Shareef. Chairman,
Ashraful-Galibeen Overseas Limited, Central Darbar Shareef, Chattogram Shareef. Secretary Member,
Madinatul-U'loom Jamia'h Gawchiyyah Gazzaliyyah Sunniyyah Madrasah [Faydwane Durusun-Nizamiyah (Kamil), Central Darbar Shareef, Chattogram Shareef. Director General
Al-Jamia'tus Salafiyyatul Khalafiyyah, Central Darbar Shareef, Chattogram Shareef. Curator,
Darul-Fiqh Wal-Ifta Wal-Buhoochil Islamiyyah (Board of Farayid, Masala-Masa'il), Central Darbar Shareef, Chattogram Shareef. Director,
Nuwwabiyyah Razzaqiyyah A'ziziyyah Ashrafiyyah Tahfizul Quranil-Kareem Madrasah (Darul-Yatama Wal-Masakeen), Central Darbar Shareef, Chattogram Shareef. Director,
Faqeer Taluk Darbar Shareef Arabic Language and Literature Education Centre, Central Darbar Shareef, Chattogram Shareef. Secretary Member,
Sunni Imam Training Center, Central Darbar Shareef, Chattogram Shareef. Founder,
Guided by the ideology of Faqeer Taluk Darbar Shareef,
Faqeer Taluk Darbar Shareef Diniyyah Maktab Board, Central Darbar Shareef, Chattogram Shareef. Healer, Gawchiyyah Nuwwabiyyah Shahi Matab - Makhzanul Adviyyah (Unani Dawa and Shifakhana), Central Darbar Shareef, Chattogram Shareef. Khadimul-Mustashfayat,
Darush-Shifa Qur'ani Ruhani Madrasah, Tadbieerus-Sihat wa A'zeezul Hikmah, Central Darbar Shareef, Chattogram Shareef. Chairman,
Hifzul-Quran Hifz Research Centre & Islamic Institute, Central Darbar Shareef, Chattogram Shareef. Founder,
Daar-Ul-Atfaal Was-Sibyan Tarteelul-Quran Wa Ishaa'tul-Furqan Wa Noorul-Burhan Furqaniyyah Model Madrasah, Central Darbar Shareef, Chattogram Shareef. Founder,
Daarut-Ta'leem Wat-Tahjeeb Wat-Tarbiyyah Peer Nizamat A'li Madrasah, Central Darbar Shareef, Chattogram Shareef. Founder, "Dead man's" bathhouse in honor of the deceased, Central Darbar Shareef, Chattogram Shareef. Librarian,
Darul-kutub “Faydwanu Bab-E-Madinatil U'loom” Ashrafiyyah Sunniyyah Library, Central Darbar Shareef, Chattogram Shareef. Hostel Super, Makhdoom Ash-Shah Muhammad A'zizur Rahman (N:) Hostel, Central Darbar Shareef, Chattogram Shareef. Planner,
Ideal research and publication projects of Sawadul-A'jam Ahlus-Sunnati Wal-Jama'ah:
(1) Gawchiyyah Books,
(2) Gazzaliyyah Academy,
(3) Monthly Magazine “Gawchiyytun-Nuwwab”. Chairman,
Faqeer Talook Darbar Shareef Nadwatul-Auliyail-Muhammadiyeen ﷺ Foundation
(An organization authorized for charitable Welfare work, Islamic Research and Publication), Chattogram Shareef, People's Republic of Golden Bangladesh. Secretary-General,
Sawadul-A'jam Ahlus-Sunnati Wal-Jama'ah, People's Republic of Golden Bangladesh. Secretary-General,
Tahreek-E-A'jamte Aal & Ashabe Rasool ﷺ International Bangladesh. Founder,
Anjuman-E-Gulaman-E-Sufunun-Najah Ahlu Baytir-Rasool ﷺ, People's Republic of Golden Bangladesh. . Chairman,
Tahreek-E-Labbaik Ya RasoolAllah ﷺ Travels & International Hamara Hajj Qafilah, People's Republic of Golden Bangladesh. Founder,
Committed to developing a healthy culture, among children and adolescents; Islamic Cultural Organization,
Bazm-E-Nuwwabiyyah Cultural Society and Islamic Renaissance Artist group, People's Republic of Golden Bangladesh. He has devoted himself entirely to the service of Deen Al-Islam. He paid tribute to his parents as a worthy child of the soil and followed their instructions as a symbol of ideals in his daily today life.

استاد العرب و العجم علامہ عطاء محمد بندیالوی صاحب رحمة اللہ علیہ ۔۔۔ کے تمام شاگرد اپنی مثال آپ تھے ۔۔ ۔۔لیکن سر فہرست ی...
07/09/2026

استاد العرب و العجم علامہ عطاء محمد بندیالوی صاحب رحمة اللہ علیہ ۔۔۔ کے تمام شاگرد اپنی مثال آپ تھے ۔۔ ۔۔
لیکن سر فہرست یہ وہ شخصیات تھی جنہوں نے اپنی تدریس تصنیف اور تقریر کے زریعے ثابت کیا بندیالوی صاحب کا ثانی کوئی نہیں ہے ۔۔۔
تاج الفقہاء علامہ صاحبزادہ محمد عبد الحق بندیالوی صاحب ۔۔۔
اشرف العلماء علامہ محمد اشرف سیالوی صاحب ۔۔۔
سند المدرسین علامہ غلام محمد تونسوی صاحب ۔۔۔
شیخ الحدیث علامہ پیر محمد چشتی صاحب - - -

المرشد : نقیب الاشراف حضرت الشیخ السيد يوسف عبد ﷲ الجيلاني الحسنيؓخليفتهُ: حجة الإسلام الشاه السيد محمد عرفان المشهدي ال...
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المرشد : نقیب الاشراف حضرت الشیخ السيد يوسف عبد ﷲ الجيلاني الحسنيؓ
خليفتهُ: حجة الإسلام الشاه السيد محمد عرفان المشهدي الكاظمي الموسوي القادري دام فيضهم.


سلام بر اولاد غوث اعظمؓ سيدنا يوسف عبد ﷲ الجيلاني الحسنيؓ

سلام علٰی یوسف عبد اللّٰہؓ جاناں، سلام علٰی مرشدِ سید عرفاں،
سلام علٰی چارہ سازے غریباں، شیکب و قرار دل کم نصیباں،
سلام علٰی برج یمن و سعادت، سلام علٰی فخر تاجِ ولایت،
سلام خدیو شبستان ایماں، سلام علٰی خسرو ملک ایقاں،
سلام علٰی معدن گنج عرفاں، سلام علٰی مہبط نور یزداں،
سلام علٰی باب شہر کرامت، سلام علٰی نور قصر امامت،
سلام علٰی مظہر غوثِ اعظمؓ، سلام علٰی گوہر غوثِ اعظمؓ،
سلام علٰی نیر غوثِ اعظمؓ، سلام علٰی اختر غوثِ اعظمؓ،
سلام علٰی کہن چشم بصیرت، سلام علٰی ماہ بزم طریقت،
سلام علٰی افتخارِ ولایت، سلام علٰی نو بہارِ ولایت،
نگارِ ولایت وقارِ ولایت، شعور ولایت شعارِ ولایت،
سلام علٰی بلبل باغ وحدت، سلام اے کہ غواص بحر حقیقت،
سلام علٰی کان در معانی، تیرے در کے ذرے ہیں لعل یمانی،
اے سبط حسنؑ غوثِ اعظمؓ کے جانی، سنو جی لوجہ اللہ میری کہانی،
برائے علیؑ اب ہٹا دو نہ پردہ، برائے نبی ﷺ اب دکھا دو نہ جلوہ،
کرم کی نظر ہو سفیر حزین پر، نہیں اس سا عاصی کوئی بھی زمیں پر،
سلام علٰی یوسف عبد اللّٰہؓ جاناں، سلام علٰی مرشدِ سید عرفاں،

Naqeeb-ul-Ashraaf Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمۃ اللہ تعالیٰ علیہA Life of Service, Dignity and Dev...
02/09/2026

Naqeeb-ul-Ashraaf Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمۃ اللہ تعالیٰ علیہ
A Life of Service, Dignity and Devotion 14th February 1907 E – 2nd September 1996 E (Written & Compiled by Qadri Irfani Publications).

Compiled & Written by Qadri Irfani Publications

Naqeeb-ul-Ashraaf Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمة الله عليه

A Life of Service, Dignity and Devotion

14th February 1907 – 2nd September 1996

There are certain personalities whose lives become part of the history of a city, a people and a tradition, and there are others whose lives quietly become a bridge between generations. Naqeeb-ul-Ashraaf Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمة الله عليه was one such remarkable personality.

Born in Baghdad on 14th February 1907 and departing this world on 2nd September 1996 at the age of 89, his life spanned almost nine decades of extraordinary change in Iraq and the wider Muslim world. He witnessed the end of Ottoman rule in Iraq and the turbulent emergence of the modern Iraqi state, continued his education at the University of Oxford, served his country at the highest levels of diplomacy, and moved amongst statesmen and diplomats. Yet, after a distinguished career in public service, he devoted the greater part of his later life to a higher purpose — the sacred trust of serving the shrine, mosque and religious endowments of his illustrious ancestor, Ghaus-ul-Azam Hazrat Shaykh Abdul Qadir Al-Gailani رحمة الله عليه.

Born in Bab-ul-Sheikh, Baghdad, Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمة الله عليه entered the world in the very neighbourhood that had for centuries been associated with the name and spiritual presence of Ghaus-ul-Azam رحمة الله عليه. He stood in direct descent from the great Shaykh, traditionally recognised as his 15th direct descendant, and was raised within the noble Al-Gailani family, whose centuries-long history was deeply intertwined with the religious, intellectual and political life of Baghdad. His father, Sayyid Abdullah Al-Gailani, was a prominent Iraqi statesman who served as President of the Iraqi Senate, while his paternal uncle, Sayyid Abdul Rahman Al-Gailani Al-Naqib, was the first Prime Minister of modern Iraq and himself held the distinguished position of Naqeeb-ul-Ashraaf of Baghdad. From childhood, therefore, Hazrat رحمة الله عليه was surrounded by a remarkable inheritance — an inheritance of noble lineage, religious responsibility, scholarship and public service. Yet the significance of such an inheritance lies not merely in receiving it, but in how one chooses to carry it forward, and the life of Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمة الله عليه would demonstrate precisely that.

After receiving his early education in Baghdad, his intellectual abilities took him far beyond Iraq. In 1932, he graduated from Balliol College, Oxford, where he studied Modern Greats, placing him among an early generation of Iraqis to study at Oxford. His years in Britain gave him an understanding of the political and intellectual world beyond Iraq, an experience which would prove invaluable when he entered the Iraqi Foreign Service in 1933. Over the following decades, Hazrat رحمة الله عليه established himself as a highly respected diplomat and statesman. He served in various senior capacities within the Iraqi Foreign Ministry, including responsibilities connected with European and American affairs and the Political Department, and eventually rose to become an Under-Secretary of the Iraqi Foreign Ministry. His career placed him at the centre of Iraq’s international affairs during a period in which the country was establishing its

place amongst the nations of the modern world. He dealt with foreign governments, ambassadors and senior statesmen, and contemporary accounts remember him as a man of considerable intelligence, sharp judgement and diplomatic skill. He was known for his astute recommendations and his ability to negotiate with firmness and dignity, yet those who approached him for guidance also experienced another side of his character — a kindness towards younger people and a willingness to extend advice and encouragement. His abilities were particularly evident during important diplomatic negotiations of the period, including those surrounding the proposed Arab Federation between Iraq and Jordan in 1958, while his expertise was also called upon in matters concerning Iraq’s relations with the United States and its position on Palestine. By this stage, Hazrat رحمة الله عليه had reached the highest levels of the Iraqi diplomatic establishment, and to the outside world his future would seemingly have been firmly established within the world of government and international affairs.

History, however, had something else in store for him. The political revolution of 1958 transformed Iraq and brought an end to the monarchy, fundamentally changing the environment in which Hazrat رحمة الله عليه had served. He subsequently left the diplomatic service, but what might have appeared to be the closing chapter of a distinguished public career was, in reality, the beginning of what would prove to be the defining purpose of his life. His life had always carried another responsibility, one that went far beyond political office and diplomatic rank. As a descendant of Ghaus-ul-Azam رحمة الله عليه and a member of the family entrusted with the care of his shrine, Hazrat رحمة الله عليه had a sacred inheritance to protect. In 1952, he took on the responsibility of serving as Custodian, Chief Trustee and Administrator of the shrine and mosque of Shaykh Abdul Qadir Al-Gailani رحمة الله عليه and its religious endowments, a responsibility which he would continue for approximately 44 years, until his passing in 1996. Four decades is a long period in any person’s life; forty-four years spent protecting and developing one of Baghdad’s most important religious institutions represents something far greater. During those years Iraq passed through political upheaval, changes of government, war, uncertainty and immense social transformation, yet the responsibility entrusted to Hazrat رحمة الله عليه remained constant. He continued to safeguard the affairs of the shrine, administer its endowments and oversee the development of the institution that had been placed under his care.

His service was not confined to maintaining the physical structure of the shrine. Hazrat رحمة الله عليه understood that the legacy of Ghaus-ul-Azam رحمة الله عليه was a legacy of knowledge, spirituality, learning, charity and service, and that the shrine therefore had to remain a living centre of that tradition. It was during his custodianship that considerable attention was given to the development of the Qadiriyya Library, an institution which became an important repository of Islamic scholarship. Hazrat رحمة الله عليه personally contributed to the expansion of its collection, bringing together works from numerous fields of knowledge – in multiple languages. The library eventually became home to tens of thousands of publications and a significant collection of rare manuscripts, preserving a remarkable portion of the intellectual heritage associated with Baghdad and the wider Muslim world. The significance of this achievement is perhaps best understood in light of Hazrat’s رحمة الله عليه own intellectual formation. From his studies at Balliol College, Oxford, to a diplomatic career that took him across the world, he had encountered institutions of learning and scholarship far beyond Baghdad. Yet his concern was ultimately to strengthen the tradition entrusted to his care. Under his custodianship, the Qadiriyya Library became more than a repository of books and manuscripts; it became an amanah — preserving the knowledge of earlier generations and placing it within reach of those who would follow.

His commitment to the shrine was equally evident in the physical restoration and development of the complex. The reconstruction and improvement of the mosque and shrine was a major undertaking, extending over approximately ten years, and Hazrat رحمة الله عليه personally supervised many aspects of this work. He was not content simply to occupy the position of custodian; he took an active interest in ensuring that the dignity and beauty of the shrine were preserved. Contemporary accounts further record that he contributed from his own private resources towards the purchase of material for the silver enclosure surrounding the blessed resting place of Ghaus-ul-Azam رحمة الله عليه and was involved in its design. Such details reveal the depth of his personal attachment to the shrine. This was not merely an office he held or an institution he administered; it was the resting place of his illustrious ancestor, the spiritual centre of the Qadiriyya tradition and one of the great religious landmarks of Baghdad. For Hazrat رحمة الله عليه, protecting it was both a responsibility and an act of devotion.

His service must also be understood within the spiritual chain from which he himself received guidance. Naqeeb-ul-Ashraaf Hazrat Shaykh Sayyid Ahmad Asim Al-Gailani رحمة الله عليه was his Shaykh, and through this relationship Hazrat رحمة الله عليه remained connected to the spiritual tradition of his forefathers. Hazrat Shaykh Sayyid Ahmad Asim Al-Gailani رحمة الله عليه himself occupied an important position in the history of the shrine of Ghaus-ul-Azam رحمة الله عليه, and the relationship between the two reflects the continuity of the Qadiriyya tradition not merely through bloodline, but through spiritual guidance and service. Thus, the life of Hazrat رحمة الله عليه brought together three powerful strands: lineage, knowledge and service. His lineage connected him directly to Ghaus-ul-Azam رحمة الله عليه; his education and diplomatic career reflected the breadth of his intellectual formation and worldly experience; and his forty-four years as custodian demonstrated how he chose to use those abilities in the service of his ancestral trust.

Perhaps this is what makes his story so remarkable. Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمة الله عليه could have been remembered simply as an Iraqi diplomat who studied at Oxford and rose to become one of the senior officials of his country’s Foreign Ministry. That alone would have constituted a distinguished life. Instead, history gave him the opportunity to devote the final and longest chapter of his life to Ghaus-ul-Azam رحمة الله عليه. The world of diplomacy had taken him into the offices of governments and the company of ambassadors; the world of devotion brought him back to Bab-ul-Sheikh, to the shrine of his ancestor and to the service of pilgrims, scholars and people from every walk of life. In many ways, the two worlds were not opposites. The discipline, education, experience and understanding that he had gained through his diplomatic career became qualities that he could bring to the administration and development of the Qadiriyya institution. His life therefore represents a rare meeting between the modern and the traditional — a man educated at Oxford and experienced in international affairs becoming the custodian of one of Baghdad’s most ancient spiritual institutions.

For forty-four years, Hazrat رحمة الله عليه remained in this service. Generations of visitors came to the shrine during his custodianship. Scholars consulted its books, pilgrims came to pay their respects, devotees gathered for religious occasions and the name of Ghaus-ul-Azam رحمة الله عليه continued to draw people from across Iraq and from distant parts of the Muslim world. Among those who travelled to Baghdad were devotees from across Asia, Africa and beyond, from lands where the Qadiriyya tradition had taken deep root over centuries. The shrine was therefore not simply a local institution; it was a spiritual destination with an international reach, and Hazrat

رحمة الله عليه stood at the centre of its administration during one of the most turbulent periods of modern Iraqi history.

As the years passed, Hazrat رحمة الله عليه became a vital link between generations. He inherited from those before him not merely a title, but an amanah; and through forty-four years of service, he ensured that those who followed would inherit not merely a name, but a living and flourishing institution. The mosque was sustained, the shrine developed, the endowments safeguarded and the library enriched. His legacy, therefore, cannot be measured simply by the years he held office, but by what those years preserved, strengthened and passed on.

And then came the final days of his earthly journey. On 25th August 1996, just eight days before his passing, Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمة الله عليه presided over the Urs of Ghaus-ul-Azam Shaykh Abdul Qadir Al-Gailani رحمة الله عليه. It would be one of his final acts of public service. For a man who had spent approximately forty-four years as custodian of that sacred shrine, there is something profoundly moving about the fact that one of his last major duties was to preside over the Urs of the very Shaykh whose resting place he had spent so many years protecting and honouring. On 2nd September 1996, following a short illness lasting five days, Hazrat رحمة الله عليه passed away at the age of 89. His earthly service had come to an end, but the legacy he had spent decades building remained.

Today, when we look back upon the life of Naqeeb-ul-Ashraaf Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمة الله عليه, it would be easy to focus upon the impressive titles he carried: diplomat, Under-Secretary of the Iraqi Foreign Ministry, Oxford graduate, descendant of Ghaus-ul-Azam رحمة الله عليه and custodian of the Qadiriyya shrine. Yet titles alone cannot explain why his memory deserves to endure. His life was ultimately about what he did with those titles. He inherited a great name and served it. He inherited a sacred shrine and protected it. He inherited a tradition of knowledge and preserved it. He inherited an amanah and carried it faithfully for forty-four years, through political upheaval, war and some of Iraq’s most challenging decades — a trust he bore until the final days of his life.

Perhaps, then, the most fitting way to remember Hazrat رحمة الله عليه is not simply as a man who achieved much, but as a man who preserved much. The books that remain in the Qadiriyya Library, the institutions that continued because of his efforts, the improvements made to the shrine, the silver enclosure surrounding the resting place of Ghaus-ul-Azam رحمة الله عليه and the memories of those who knew him are all part of a legacy that extends beyond his lifetime. His diplomatic career placed his name within the history of modern Iraq, but his service to the shrine rooted him within a far older and more enduring inheritance — one stretching back through generations of the Al-Gailani family to the great spiritual legacy of Shaykh Abdul Qadir Al-Gailani رحمة الله عليه.

On the anniversary of his passing, we therefore remember not merely the death of an ambassador, as the contemporary obituary so aptly described him, but the life of a servant of an amanah. A man who travelled from Baghdad to Oxford and into the highest circles of international diplomacy, only to return to Baghdad and dedicate forty-four years to the shrine of his great ancestor. A man who understood both the language of governments and the language of devotion. A man whose life connected the corridors of diplomacy with the courtyard of a shrine, the world of international affairs with the world of spiritual heritage, and the knowledge of the modern world with the preservation of the knowledge of past generations.

Naqeeb-ul-Ashraaf Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمة الله عليه left this world on 2 September 1996, but he left behind something far more valuable than a title or an office. He left behind a legacy of service.

May Allah Almighty shower His infinite mercy upon Naqeeb-ul-Ashraaf Hazrat Shaykh Sayyid Yusuf Abdullah Al-Gailani رحمة الله عليه, accept his forty-four years of service to the shrine of Ghaus-ul-Azam Shaykh Abdul Qadir Al-Gailani رحمة الله عليه, reward him abundantly for every pilgrim he served, every book he preserved, every effort he made for the shrine and every act of service he rendered, and may Allah Almighty elevate his ranks amongst the righteous, and allow his legacy to continue benefiting generations to come.

Sources & References

1. “Death of an Ambassador – Sayed Yousif al-Gailani 1907–1996”
Q-News, April 1997 — By Irfan Ahmed al-Alawi.

2. “Opening the Doors: Intellectual Life and Academic Conditions in Post-War Baghdad”
Research study discussing the intellectual and academic institutions of Baghdad, including the Al-Qadiriyya Mosque and its library. It records that the library opened in 1954 and held approximately 65,000 publications and 2,000 manuscripts.
ResearchGate – Opening the Doors
University of Halle – PDF of the study

3. “المكتبة القادرية في بغداد” –
The Qadiriyya Library in Baghdad
Arabic source documenting the establishment of the library in 1954 and specifically mentioning Sayyid Yusuf Abdullah al-Kilani and Burhan al-Din al-Kilani and their role in establishing and developing the library.
Dorar al-Iraq – Qadiriyya Library

4. “المكتبة القادرية في جامع الشيخ عبدالقادر الكيلاني ببغداد”
Arabic historical discussion of the Qadiriyya Library, including its establishment, expansion and the role of Yusuf Abdullah al-Kilani and Burhan al-Din al-Kilani.
ملتقى أهل التفسير – Qadiriyya Library

5. Al-Furqan Islamic Heritage Foundation – Qadiriya Library (Al-Maktaba al-Qadiriya)
A specialist Islamic manuscript resource recording the library’s establishment in 1954 and 1,544 Islamic manuscripts, including Arabic, Persian, Turkish and Urdu manuscripts.
Al-Furqan Digital Library – Qadiriya Library

6. Alreq – المكتبة القادرية، بغداد
Provides information on the Qadiriyya Library and records that Sayyid Yusuf al-Kilani served as Mutawalli of the Qadiriyya endowments from 1952 until 1996, undertaking reforms and adding thousands of valuable books in Arabic, English and other languages.
Alreq – Qadiriyya Library

7. Al Jazeera – “المكتبة القادرية.. كنز ثقافي ثَمين ببغداد”
Article providing historical background on the Qadiriyya Library, its manuscripts, books

and its importance within Baghdad’s intellectual heritage.
Al Jazeera – Qadiriyya Library

8. Iraqi National Media Network – الحضرة القادرية
Historical feature on the Qadiriyya shrine complex in Baghdad, including the mosque, library, shrine and notable figures associated with the complex.
Iraqi National Media Network – Qadiriyya Shrine

9. Iraqi Foreign Ministry in 100 Years (1924–2024) – Dr Ibrahim al-Allaf
Historical material reproducing Iraqi government records from the 1930s, including Yusuf al-Kilani in the Iraqi Foreign Ministry.
Dr Ibrahim al-Allaf – Iraqi Foreign Ministry in 100 Years

10. United Nations Digital Library – Historical Iraqi Delegation Records
UN historical documents recording Mr. Yousif Al Gailani/Gaylani as part of the Iraqi delegation, supporting his role in Iraqi diplomatic affairs.
United Nations Digital Library – Document A/C.1/748
United Nations Digital Library – Document A/C.1/748/Rev.1

11. Adnan al-Pachachi – Memoirs of Iraq
Historical recollections mentioning Yusuf al-Kilani in his capacity as Under-Secretary of the Iraqi Foreign Ministry and his involvement in important diplomatic matters during the 1950s.
Dorar al-Iraq – Memoirs of Adnan al-Pachachi

12. Rassam Merkezi – Iraqi Senate Historical Records
Historical information concerning Abdullah al-Naqib al-Kilani, including his service as President of the Iraqi Senate in 1929 and his position as Naqeeb-ul-Ashraaf of Baghdad.
Rassam Merkezi – Iraqi Senate Records

13. Azzaman – Iraqi Historical Articles on the Al-Kilani Family and Qadiriyya Shrine
Historical articles concerning members of the Al-Kilani family, the Qadiriyya shrine and the religious and cultural heritage surrounding the shrine.
Azzaman – Al-Kilani Family Article
Azzaman – Qadiriyya Shrine Historical Article

14. Al-Hakam – Historical reference to Sayyid Ahmad Asim al-Gailani
Includes reference to a 1948 letter identifying Al-Sayed Ahmad Asim as Sajjada Nashin of Dargah Hazrat Sheikh Abdul Qadir Gilani, Baghdad.
Al-Hakam – Historical Reference

15. Al-Qadiriyya Shrine – Official Website
Current website of the Qadiriyya shrine complex in Baghdad, including information about the shrine, mosque, Qadiriyya endowment and library.
Official Al-Qadiriyya Shrine Website
Official Qadiriyya Library Page

Books and scholarly works referenced

16. Imad Abdul Salam Raouf – Al-Athar al-Khattiyya fi al-Maktaba al-Qadiriyya
A major scholarly catalogue of the manuscripts held in the Qadiriyya Library, published in several volumes.

17. Nouri Muhammad Sabri al-Mufti – Al-Maktaba al-Qadiriyya
A work specifically concerning the history and collection of the Qadiriyya Library in Baghdad.

18. Jamal al-Kilani – Al-Shaykh Abdul Qadir al-Kilani: Ru'yah Tarikhiyyah Mu'asirah
A historical study concerning Shaykh Abdul Qadir al-Gailani and the Qadiriyya heritage.

المرشد : نقیب الاشراف حضرت الشیخ السيد يوسف عبد ﷲ الجيلاني الحسنيؓ
خليفتهُ: حجة الإسلام الشاه السيد محمد عرفان المشهدي الكاظمي الموسوي القادري دام فيضهم.

🖤 News Book Obituary, Death of an ambassadorSayed Yousif al-Gailani (1907-1996) Al-Sayed Sheikh Yousif al-Gailani (may A...
02/09/2026

🖤 News Book Obituary,

Death of an ambassador

Sayed Yousif al-Gailani (1907-1996)

Al-Sayed Sheikh Yousif al-Gailani (may Allah have mercy on him) died on 2nd September 1996 aged 89 after a short illness which lasted five days. Born in Bab ul-Sheikh, Baghdad on February 14, 1907 and educated at the local school he led a very active and full life as the Custodian and Chief Trustee and Administrator of the Sheikh Abdul Qadir al-Gailani Mosque and religious endowments - an undertaking which spanned four decades. One of his last acts was to preside over the birthday celebrations of Sheikh Abdul Qadir al-Gailani which occurred on 25th August 1996.

Sheikh Abdul Qadir al-Gailani (1078-1166), a Hanbali theologian also known as the “Rose of Baghdad”, founded what is probably the oldest of the Muslim mystical (1078-1166) orders. His great reputation as a preacher and a teacher attracted disciples from all over the Islamic world. His achievement as a thinker was to have reconciled the mystical nature of the Sufi calling with the sober demands of Islamic law. The order, which stresses philanthropy, humility, piety, and moderation, is organised on the basis of ritual prayers (dhikr). The main body of the Qadiriyyah maintains an orthodox and peaceful Sufi tariqa and has traditionally been governed by a descendant of the al-Gailani family who also serves as the keeper of the Sheikh's mosque in Baghdad.

The Qadiri concept of Sufism is that of a struggle (jihad) waged against one's own will in order to conquer egoism and worldliness and to submit entirely to God's will. Numerous legends of Sheikh Abdul Qadir al-Gailani's saintliness arose after his death. His sons broadened this community, organizing it into an order and encouraging its spread into north Africa, central Asia, and India where the founder remains a popular following among those who consider him a divine mediator. The Sheikh has a vast following in the Indian subcontinent, particularly in Bangladesh, as well as Malaysia, Indonesia, and parts of north, west and east Africa. Indeed, during last year's celebrations, there were delegations from Mauritius, South Africa, India, Bangladesh and Pakistan. Today the shrine of Sheikh Abdul Qadir al-Gailani is home to one of the most famous mosques in the Islamic world.

Al-Sayed Sheikh Yousif's uncle was Al-Sayed Sheikh Abdul Rahman al-Naqib, the first prime minister of modern Iraq and his father Abdullah al-Gailani, was head of the Senate when he died in 1930.

In 1932 Sayed Yousif graduated with an MA in Modern Greats (PPE) from Balliol College, Oxford where he was one of the first Iraqis and in 1933 he entered the Foreign Diplomatic service at the Iraqi Ministry of Foreign Affairs. He was also a prominent senior member of the Iraqi UN delegation in the period 1951-54. His alert mind and astute recommendations were valuable assets during his busy career and his reputation as a stern interviewer was well known and many people remember him for the encouragement and help he extended to them early in their careers. The Islamic world held him in great esteem which made him the ideal Iraqi representative to be sent as head of several goodwill missions. He had a versatile ability to be at ease with diplomats and could negotiate skilfully.

Sayed Yousif went on to become Iraq's Director of the Western Department in charge of diplomacy with Europe and the United States, then Director of the Political Department, then Director General of the Foreign Ministry, where in 1952, he became an Under-Secretary until 1958. He was still in this post when he was appointed custodian of the twelfth-century Abdul Qadir al-Gailani Mosque. When the coup d'état of General Qasim ended the rule of the monarchy, he was forced to retire from diplomatic service - something which gave him an opportunity to turn his full attention to the service of the mosque and shrine.

He devoted the rest of his life entirely to the administration and development of the Gailani Mosque and Trust Fund. His achievements were numerous: he personally supervised every detail of its large-scale reconstruction which took about 10 years to complete. He was instrumental in expanding its old library and increased its number of books to 65,000. It is now a spacious public library and an important feature of the Qadiri school and mosque. The Qadiriyyah library is a historic institution with books in Arabic, English, Persian, Turkish, French, German and Urdu. It is considered to be an important reference library for works of history, literature, philosophy and political thought. It also contains some very rare manuscripts.

Sayed Yousif contributed from his private income to the purchasing from Pakistan of the present silver shrine of the great Sheikh which he also helped to design. His dedication continued until his death, by which time he was on a daily full-time schedule supervising the affairs of the mosque and its not inconsiderable religious endowments of arable land and real estate. Here his personal legacy will live on as will his warm and spiritual guide to many followers of the Qadiriyya Sufi tariqa.

He leaves behind his wife who he married in 1940, two sons and one daughter.

Irfan Ahmed al-Alawi

Q-News April 1997

💙 বাংলা অনুবাদঃ

নিউজ বুক শোকসংবাদ,

একজন রাষ্ট্রদূতের ইন্তিক্বাল

সাইয়্যিদ্ ইউসুফ আল-গাইলানী (১৯০৭-১৯৯৬)

আস-সাইয়্যিদ্ শায়খ ইউসুফ আল-গাইলানী (আল্লাহ্ তাআ'লা তাঁর উপর রহম করুন) পাঁচ দিনব্যাপী স্বল্পকালীন অসুস্থতার পর ৮৯ বছর বয়সে ১৯৯৬ সালের ২রা সেপ্টেম্বর ইন্তিক্বাল করেন। তিনি ১৯০৭ সালের ১৪ই ফেব্রুয়ারি বাগদাদের বাবুল-শায়খ-এ জন্মগ্রহণ করেন এবং স্থানীয় বিদ্যালয়ে শিক্ষা লাভ করেন। তিনি গাওছুল্ আজম সাইয়্যিদুনা শায়খ আব্দুল কাদির আল-গাইলানী রাদ্বিআল্লাহু তাআ'লা আ'নহু মসজিদ এবং ধর্মীয় ওয়াক্ফ প্রতিষ্ঠানের তত্ত্বাবধায়ক, প্রধান ট্রাস্টি ও প্রশাসক হিসেবে অত্যন্ত সক্রিয় ও পরিপূর্ণ জীবনযাপন করেন—এই দায়িত্বটি চার দশক ধরে বিস্তৃত ছিল। তাঁর শেষ কাজগুলোর মধ্যে একটি ছিল ১৯৯৬ সালের ২৫শে আগস্ট অনুষ্ঠিত গাওছুল্ আজম সাইয়্যিদুনা শায়খ আব্দুল কাদির আল-গাইলানী রাদ্বিআল্লাহু তাআ'লা আ'নহু এর জন্মদিনের অনুষ্ঠানে সভাপতিত্ব করা।

গাওছুল্ আজম সাইয়্যিদুনা শায়খ আব্দুল কাদির আল-গাইলানী রাদ্বিআল্লাহু তাআ'লা আ'নহু (১০৭৮-১১৬৬), একজন হাম্বলী ধর্মতত্ত্ববিদ, যিনি “বাগদাদের গোলাপ” নামেও পরিচিত, সম্ভবত মুসলিম রহস্যবাদী তরিকাগুলোর মধ্যে প্রাচীনতমটি প্রতিষ্ঠা করেন। একজন ধর্মপ্রচারক ও শিক্ষক হিসেবে তাঁর ব্যাপক খ্যাতি সমগ্র ইসলামী বিশ্ব থেকে শিষ্যদের আকৃষ্ট করেছিল। একজন চিন্তাবিদ হিসেবে তাঁর কৃতিত্ব ছিল সুফি আহ্বানের রহস্যময় প্রকৃতির সাথে ইসলামী আইনের কঠোর বিধানের সমন্বয় সাধন করা। এই তরিকাটি, যা পরোপকার, নম্রতা, ধার্মিকতা এবং সংযমের উপর জোর দেয়, আনুষ্ঠানিক প্রার্থনা (জিকর) কেন্দ্র করে সংগঠিত। ক্বাদিরিয়্যাহ্ ধারার মূল ধারাটি একটি গোঁড়া ও শান্তিপূর্ণ সুফি তরিকা বজায় রাখে এবং ঐতিহ্যগতভাবে আল-গাইলানী পরিবারের একজন বংশধর দ্বারা পরিচালিত হয়ে আসছে, যিনি বাগদাদে “শায়খ” এর মসজিদের তত্ত্বাবধায়ক হিসেবেও দায়িত্ব পালন করেন।

সুফিবাদ সম্পর্কে ক্বাদিরী ধারণা হলো নিজের ইচ্ছার বিরুদ্ধে এক সংগ্রাম (জিহাদ), যার লক্ষ্য হলো অহংকার ও পার্থিবতাকে জয় করে আল্লাহ্ তাআ'লার ইচ্ছার কাছে সম্পূর্ণরূপে আত্মসমর্পণ করা।
গাওছুল্ আজম সাইয়্যিদুনা শায়খ আব্দুল কাদির আল-গাইলানী রাদ্বিআল্লাহু তাআ'লা আ'নহু এর ওয়াফাতে পাকের পর তাঁর সাধুত্ব নিয়ে অসংখ্য কিংবদন্তি প্রচলিত হয়। তাঁর পুত্ররা এই সম্প্রদায়কে প্রসারিত করেন, এটিকে একটি তরিকায় সংগঠিত করেন এবং উত্তর আফ্রিকা, মধ্য এশিয়া ও ভারতে এর প্রসারে উৎসাহিত করেন, যেখানে প্রতিষ্ঠাতা এখনও তাদের কাছে জনপ্রিয় যারা তাঁকে একজন ঐশ্বরিক মধ্যস্থতাকারী হিসেবে বিবেচনা করেন। ভারতীয় উপমহাদেশে, বিশেষ করে বাংলাদেশে, সেইসাথে মালয়েশিয়া, ইন্দোনেশিয়া এবং উত্তর, পশ্চিম ও পূর্ব আফ্রিকার কিছু অংশে “শায়খ” এর বিশাল অনুসারী রয়েছে। প্রকৃতপক্ষে, গত বছরের উদযাপনে মরিশাস, দক্ষিণ আফ্রিকা, ভারত, বাংলাদেশ এবং পাকিস্তান থেকে প্রতিনিধিদল অংশগ্রহণ করেছিল। বর্তমানে, শেখ আব্দুল কাদির আল-গাইলানির মাজারে ইসলামী বিশ্বের অন্যতম বিখ্যাত একটি মসজিদ অবস্থিত।

আস-সাইয়্যিদ্ শায়খ ইউসুফ আল-গাইলানীর চাচা ছিলেন আস-সাইয়্যিদ্ শায়খ আব্দুর রহমান আন-নাকিব, যিনি আধুনিক ইরাকের প্রথম প্রধানমন্ত্রী ছিলেন এবং তাঁর পিতা আস-সাইয়্যিদ্ শায়খ আব্দুল্লাহ আল-গাইলানী ১৯৩০ সালে মৃত্যুর সময় সিনেটের প্রধান ছিলেন।

১৯৩২ সালে আস-সাইয়্যিদ্ শায়খ ইউসুফ আল-গাইলানী অক্সফোর্ডের ব্যালিওল কলেজ থেকে আধুনিক বিজ্ঞানে (পিপিই) এমএ ডিগ্রী অর্জন করেন, যেখানে তিনি প্রথম ইরাকিদের মধ্যে একজন ছিলেন। ১৯৩৩ সালে তিনি ইরাকি পররাষ্ট্র মন্ত্রণালয়ে বৈদেশিক কূটনৈতিক সেবায় যোগদান করেন। তিনি ১৯৫১-৫৪ সময়কালে ইরাকি জাতিসংঘ প্রতিনিধিদলের একজন বিশিষ্ট জ্যেষ্ঠ সদস্যও ছিলেন। তাঁর কর্মময় জীবনে তাঁর সজাগ মন এবং বিচক্ষণ সুপারিশগুলো মূল্যবান সম্পদ হিসেবে প্রমাণিত হয়েছিল। একজন কঠোর সাক্ষাৎকার গ্রহণকারী হিসেবে তাঁর খ্যাতি সুপরিচিত ছিল এবং কর্মজীবনের শুরুতে তিনি যে উৎসাহ ও সাহায্য করেছিলেন, তার জন্য অনেকেই তাঁকে স্মরণ করেন। ইসলামী বিশ্ব তাঁকে অত্যন্ত শ্রদ্ধার চোখে দেখত, যা তাঁকে বিভিন্ন শুভেচ্ছা মিশনের প্রধান হিসেবে প্রেরিত হওয়ার জন্য আদর্শ ইরাকি প্রতিনিধি করে তুলেছিল। কূটনীতিকদের সাথে স্বাচ্ছন্দ্যে থাকার এক বহুমুখী ক্ষমতা তাঁর ছিল এবং তিনি দক্ষতার সাথে আলোচনা করতে পারতেন।

আস-সাইয়্যিদ্ শায়খ ইউসুফ আল-গাইলানী পরবর্তীতে ইউরোপ ও যুক্তরাষ্ট্রের সাথে কূটনীতির দায়িত্বে থাকা ইরাকের পশ্চিমা বিভাগের পরিচালক, তারপর রাজনৈতিক বিভাগের পরিচালক, এবং এরপর পররাষ্ট্র মন্ত্রণালয়ের মহাপরিচালক হন, যেখানে ১৯৫২ সালে তিনি একজন উপ-সচিব হিসেবে নিযুক্ত হন এবং ১৯৫৮ সাল পর্যন্ত এই পদে ছিলেন। দ্বাদশ শতাব্দীর গাওছুল্ আজম সাইয়্যিদুনা শায়খ আব্দুল কাদির আল-গাইলানী রাদ্বিআল্লাহু তাআ'লা আ'নহু মসজিদের তত্ত্বাবধায়ক হিসেবে নিযুক্ত হওয়ার সময়ও তিনি এই পদেই ছিলেন। যখন জেনারেল কাসিমের অভ্যুত্থান রাজতন্ত্রের শাসনের অবসান ঘটায়, তখন তিনি কূটনৈতিক পরিষেবা থেকে অবসর নিতে বাধ্য হন—যা তাকে মসজিদ ও মাজারের সেবায় পূর্ণ মনোযোগ দেওয়ার সুযোগ করে দেয়।

তিনি তাঁর বাকি জীবন সম্পূর্ণরূপে গাইলানী মসজিদ ও ট্রাস্ট ফাণ্ডের প্রশাসন ও উন্নয়নে উৎসর্গ করেন। তাঁর কৃতিত্ব ছিল অসংখ্য: তিনি ব্যক্তিগতভাবে এর বৃহৎ আকারের পুনর্নির্মাণের প্রতিটি খুঁটিনাটি তত্ত্বাবধান করেন, যা সম্পন্ন হতে প্রায় ১০ বছর সময় লেগেছিল। তিনি এর পুরোনো গ্রন্থাগারটি সম্প্রসারণে গুরুত্বপূর্ণ ভূমিকা পালন করেন এবং বইয়ের সংখ্যা বাড়িয়ে ৬৫,০০০-এ উন্নীত করেন। এটি এখন একটি প্রশস্ত গণগ্রন্থাগার এবং ক্বাদিরী মাযহাব ও মসজিদের একটি গুরুত্বপূর্ণ বৈশিষ্ট্য। ক্বাদিরীয়্যাহ্ গ্রন্থাগারটি একটি ঐতিহাসিক প্রতিষ্ঠান, যেখানে আরবি, ইংরেজি, ফারসি, তুর্কি, ফরাসি, জার্মান এবং উর্দু ভাষার বই রয়েছে। এটিকে ইতিহাস, সাহিত্য, দর্শন এবং রাজনৈতিক চিন্তাধারার রচনার জন্য একটি গুরুত্বপূর্ণ তথ্যসূত্র গ্রন্থাগার হিসেবে বিবেচনা করা হয়। এতে কিছু অত্যন্ত দুর্লভ পাণ্ডুলিপিও রয়েছে।

আস-সাইয়্যিদ্ শায়খ ইউসুফ আল-গাইলানী তাঁর ব্যক্তিগত আয় থেকে পাকিস্তান থেকে মহান গাওছুল্ আজম সাইয়্যিদুনা শায়খ আব্দুল কাদির আল-গাইলানী রাদ্বিআল্লাহু তাআ'লা আ'নহু এর বর্তমান রৌপ্য মাজারটি ক্রয়ের জন্য অর্থ প্রদান করেন, যার নকশা তৈরিতেও তিনি সহায়তা করেছিলেন। তাঁর এই নিষ্ঠা আমৃত্যু অব্যাহত ছিল; সেই সময়ে তিনি মসজিদের বিষয়াদি এবং এর উল্লেখযোগ্য ধর্মীয় দান—আবাদি জমি ও স্থাবর সম্পত্তির—তত্ত্বাবধানে প্রতিদিন পূর্ণকালীন দায়িত্বে নিয়োজিত ছিলেন। এখানে তাঁর ব্যক্তিগত কীর্তি বেঁচে থাকবে, যেমনটি বেঁচে থাকবে ক্বাদিরীয়্যাহ্ সুফি তরিকার বহু অনুসারীর কাছে তাঁর উষ্ণ ও আধ্যাত্মিক পথপ্রদর্শক হিসেবে ভূমিকা।

তিনি তাঁর স্ত্রী (যাকে তিনি ১৯৪০ সালে বিয়ে করেন), দুই পুত্র ও এক কন্যা রেখে গেছেন।

ইরফান আহমাদ আল-আলাওভী

কিউ-নিউজ এপ্রিল ১৯৯৭।

Address

Central ImamAbaad
Chittagong
4207

Opening Hours

Monday 09:00 - 19:00
19:00 - 21:00
Tuesday 09:00 - 19:00
19:00 - 21:00
Wednesday 09:00 - 19:00
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Thursday 09:00 - 19:00
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Friday 09:00 - 19:00
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Sunday 09:00 - 19:00
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+8801606666700

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