Aikido and Budo

Arigato Japanese Festival
Saturday 9th of May at Caravonica State School
Aikido Demonstration from Aikikai Freshwater Dojo at 12.00 pm.

What is the Kotodama?
The Kotodama is a Japanese principle that holds that sounds and words have spiritual and creative power.
Every vibration you emit—whether vocal or internally—affects your mind, your energy(ki), and your way of acting.
It's not empty mysticism: it's the idea that your intention has a frequency.. and that frequency manifests itself in your movement.
Why was it key to Morihei Ueshiba?
The Sensei understood that Aikido was not just a physical technique. Influenced by currents like the Omoto-kyo, he saw training as a way to line up:
🔵Mind
🔵Breathing
🔵Energy
For him, the Kotodama was a tool to unify all that from within.
How does it impact your Aikido?
A technique doesn't work just by force or form.
It works when there is internal coherence:
• Clear intention
• Breathing connected
• Natural Movement
The Kotodama acts as that "invisible engine" that gives life to the technique.
The real difference.
You can do Aikido 'right'...
or you can do Aikido with real presence.
The difference is not always seen,
but it is felt immediately.
The Kotodama was fundamental for Morihei Ueshiba because it allowed him to go beyond technique.
Don't just make moves...
but to give them intention, direction and life.

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Aikido Aikido is a periodical of Aikido, budo and traditional Japanese culture

THE GOLDEN ERA OF AIKIDO

O'SENSEI MORIHEI UESHIBA
First part

Morihei Ueshiba was born in Nishinotani village (now part of the city of Tanabe), Wakayama Prefecture, Japan, on December 14, 1883, the fourth child (and only son) born to Yoroku Ueshiba and his wife Yuki.
The young Ueshiba was raised in a somewhat privileged setting. His father Yoroku was a wealthy gentleman farmer and minor politician, being an elected member of the Nishinotani village council for 22 consecutive years. His mother Yuki was from the Itokawa clan, a prominent local family who could trace their lineage back to the Heian period. Ueshiba was a rather weak, sickly child and bookish in his inclinations. At a young age his father encouraged him to take up sumo wrestling and swimming and entertained him with stories of his great-grandfather Kichiemon, who was considered a very strong samurai in his era. The need for such strength was further emphasized when the young Ueshiba witnessed his father being attacked by followers of a competing politician.
A major influence on Ueshiba's early education was his elementary schoolteacher Tasaburo Nasu, who was a Shinto priest and who introduced Ueshiba to the religion. At the age of six Ueshiba was sent to study at the Jizōderu Temple, but had little interest in the rote learning of Confucian education. However, his schoolmaster Mitsujo Fujimoto was also a priest of Shingon Buddhism, and taught the young Ueshiba some of the esoteric chants and ritual observances of the sect, which Ueshiba found intriguing. His interest in Buddhism was sufficiently great that his mother considered enrolling him in the priesthood, but his father Yoroku vetoed the idea. Ueshiba went to Tanage Higher Elementary School and then to Tanabe Prefectural Middle School, but left formal education in his early teens, enrolling instead at a private abacus academy, the Yoshida Institute, to study accountancy. On graduating from the academy, he worked at a local tax office for a few months, but the job did not suit him and in 1901 he left for Tokyo, funded by his father. Ueshiba Trading, the stationery business which he opened there, was short-lived; unhappy with life in the capital, he returned to Tanabe less than a year later after suffering a bout of beri-beri. Shortly thereafter he married his childhood acquaintance Hatsu Itokawa.
In 1903, Ueshiba was called up for military service. He failed the initial physical examination, being shorter than the regulation 5 feet 2 inches (1.57 m). To overcome this, he stretched his spine by attaching heavy weights to his legs and suspending himself from tree branches; when he re-took the physical exam he had increased his height by the necessary half-inch to pass. He was assigned to the Osaka Fourth Division, 37th Regiment, and was promoted to corporal of the 61st Wakayama regiment by the following year; after serving on the front lines during the Russo-Japanese War he was promoted to sergeant. He was discharged in 1907, and again returned to his father's farm in Tanabe. Here he befriended the writer and philosopher Minakata Kumagusu, becoming involved with Minakata's opposition to the Meiji government's Shrine Consolidation Policy. He and his wife had their first child, a daughter named Matsuko, in 1911.
Ueshiba studied several martial arts during his early life, and was renowned for his physical strength during his youth. During his sojourn in Tokyo his training in Gotō-ha Yagyū-ryu under Masakatsu Nakai was sporadic due to his military service, although he was granted a diploma in the art within a few years.In 1901 he received some instruction from Tozawa Tokusaburōin in Tenjin Shin'yō-ryū jujutsu and he studied judo with Kiyoichi Takagi in Tanabe in 1911, after his father had a dojo built on the family compound to encourage his son's training. In 1907, after his return from the war, he was also presented with a certificate of enlightenment (shingon inkyo) by his childhood teacher Mitsujo Fujimoto.

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