The Hidden Truth About The Truth

07/03/2021

𝐊𝐢𝐧𝐭𝐮, 𝐚𝐥𝐬𝐨 𝐤𝐧𝐨𝐰𝐧 𝐜𝐨𝐥𝐥𝐨𝐪𝐮𝐢𝐚𝐥𝐥𝐲 𝐚𝐬 - 𝐍𝐭𝐮, 𝐰𝐚𝐬 𝐭𝐡𝐞 𝐟𝐢𝐫𝐬𝐭 𝐤𝐢𝐧𝐠 👑 𝐨𝐟 𝐀𝐛𝐚𝐬𝐚𝐥𝐚𝐧𝐠𝐞𝐲𝐞 𝐨𝐫 𝐭𝐡𝐞 𝐒𝐡𝐮𝐧𝐠𝐰𝐚𝐲𝐢 (𝐒𝐡𝐢𝐧𝐠𝐰𝐚𝐲𝐢) 𝐩𝐞𝐨𝐩𝐥𝐞, 𝐰𝐡𝐨𝐦 𝐥𝐚𝐭𝐞𝐫 𝐛𝐞𝐜𝐚𝐦𝐞 𝐤𝐧𝐨𝐰𝐧 𝐚𝐬 𝐁𝐚𝐧𝐭𝐮 𝐩𝐞𝐨𝐩𝐥𝐞 𝐚𝐭 𝐥𝐚𝐫𝐠𝐞. 𝐓𝐡𝐞 𝐧𝐚𝐦𝐞 𝐁𝐚𝐧𝐭𝐮 𝐝𝐞𝐫𝐢𝐯𝐞𝐝 𝐟𝐫𝐨𝐦 - 𝐍𝐭𝐮. 𝐂𝐨𝐧𝐭𝐫𝐨𝐯𝐞𝐫𝐬𝐢𝐞𝐬 𝐚𝐫𝐢𝐬𝐞𝐬 𝐢𝐧 𝐫𝐞𝐥𝐚𝐭𝐢𝐨𝐧 𝐭𝐨 𝐭𝐡𝐞 𝐧𝐚𝐦𝐞 𝐡𝐨𝐰𝐞𝐯𝐞𝐫. 𝐓𝐡𝐞 𝐫𝐢𝐯𝐚𝐥𝐫𝐲 𝐢𝐧 𝐰𝐫𝐢𝐭𝐢𝐧𝐠 𝐚𝐧𝐝 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞 𝐡𝐚𝐬 𝐛𝐞𝐞𝐧 𝐚 𝐭𝐨𝐩𝐢𝐜 𝐨𝐟 𝐝𝐞𝐛𝐚𝐭𝐞 𝐰𝐢𝐭𝐡𝐢𝐧 𝐭𝐡𝐞 𝐄𝐮𝐫𝐨𝐜𝐞𝐧𝐭𝐫𝐢𝐜𝐬 𝐰𝐡𝐨𝐦 𝐚𝐫𝐞 𝐚𝐜𝐜𝐫𝐞𝐝𝐢𝐭𝐞𝐝 𝐟𝐨𝐫 𝐞𝐬𝐭𝐚𝐛𝐥𝐢𝐬𝐡𝐢𝐧𝐠 𝐭𝐡𝐞 𝐟𝐢𝐫𝐬𝐭 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞 𝐚𝐧𝐝 𝐝𝐨𝐜𝐮𝐦𝐞𝐧𝐭𝐚𝐭𝐢𝐨𝐧.

𝐌𝐮𝐜𝐡 𝐥𝐢𝐤𝐞 𝐭𝐡𝐞 𝐪𝐮𝐞𝐬𝐭𝐢𝐨𝐧 𝐨𝐟 𝐰𝐡𝐨 𝐢𝐬 𝐦𝐨𝐫𝐞 𝐬𝐮𝐩𝐞𝐫𝐢𝐨𝐫 𝐛𝐞𝐭𝐰𝐞𝐞𝐧 𝐭𝐡𝐞 𝐄𝐚𝐬𝐭𝐞𝐫𝐧/𝐆𝐫𝐞𝐞𝐤𝐬, 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐖𝐞𝐬𝐭𝐞𝐫𝐧 (𝐆𝐞𝐫𝐦𝐚𝐧 𝐚𝐧𝐝 𝐑𝐨𝐦𝐚𝐧)? 𝐖𝐢𝐭𝐡 𝐭𝐡𝐞 𝐖𝐞𝐬𝐭𝐞𝐫𝐧 𝐬𝐲𝐬𝐭𝐞𝐦 𝐨𝐟 𝐞𝐝𝐮𝐜𝐚𝐭𝐢𝐨𝐧 𝐚𝐧𝐝 𝐛𝐞𝐥𝐢𝐞𝐟 𝐬𝐡𝐚𝐩𝐢𝐧𝐠 𝐭𝐡𝐞 𝐥𝐞𝐯𝐞𝐥 𝐨𝐟 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞 𝐚𝐜𝐪𝐮𝐢𝐫𝐞𝐦𝐞𝐧𝐭 𝐰𝐢𝐭𝐡𝐢𝐧 𝐭𝐡𝐞 𝐦𝐞𝐝𝐢𝐞𝐯𝐚𝐥 𝐞𝐫𝐚, 𝐭𝐡𝐞 𝐆𝐫𝐞𝐞𝐤 𝐡𝐚𝐝 𝐢𝐭𝐬 𝐰𝐞𝐚𝐥𝐭𝐡 𝐨𝐟 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞 𝐚𝐧𝐝 𝐛𝐞𝐥𝐢𝐞𝐟𝐬 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐚𝐧𝐝 𝐝𝐨𝐜𝐮𝐦𝐞𝐧𝐭𝐞𝐝 𝐝𝐚𝐭𝐢𝐧𝐠 𝐛𝐚𝐜𝐤 𝐭𝐨 𝟑𝟓𝟎 𝐁𝐂.

𝐓𝐡𝐞 𝐫𝐢𝐯𝐚𝐥𝐫𝐲 𝐢𝐧 𝐞𝐱𝐩𝐥𝐚𝐢𝐧𝐢𝐧𝐠 𝐭𝐡𝐞 𝐧𝐚𝐭𝐮𝐫𝐞 𝐚𝐧𝐝 𝐨𝐫𝐢𝐠𝐢𝐧 𝐨𝐟 𝐁𝐥𝐚𝐜𝐤 𝐩𝐞𝐨𝐩𝐥𝐞 𝐚𝐬 𝐚 𝐫𝐚𝐜𝐞 𝐢𝐬 𝐜𝐨𝐧𝐭𝐞𝐬𝐭𝐞𝐝 𝐢𝐧 𝐰𝐫𝐢𝐭𝐢𝐧𝐠 𝐚𝐧𝐝 𝐝𝐨𝐜𝐮𝐦𝐞𝐧𝐭𝐬 𝐚𝐬 𝐜𝐨𝐦𝐩𝐚𝐫𝐞𝐝 𝐭𝐨 𝐛𝐞𝐢𝐧𝐠 𝐚𝐭𝐭𝐞𝐬𝐭𝐞𝐝 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐭𝐡𝐞 𝐀𝐟𝐫𝐢𝐜𝐚𝐧 𝐒𝐩𝐢𝐫𝐢𝐭𝐮𝐚𝐥 𝐰𝐚𝐲𝐬 𝐨𝐟 𝐚𝐜𝐪𝐮𝐢𝐫𝐢𝐧𝐠 𝐢𝐧𝐟𝐨𝐫𝐦𝐚𝐭𝐢𝐨𝐧 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞 𝐩𝐚𝐬𝐭, 𝐧𝐚𝐦𝐞𝐥𝐲 𝐟𝐫𝐨𝐦 𝐯𝐞𝐧𝐞𝐫𝐚𝐭𝐢𝐨𝐧, 𝐜𝐨𝐧𝐬𝐮𝐥𝐭𝐢𝐧𝐠 𝐚𝐛𝐚𝐩𝐡𝐚𝐧𝐬𝐢 𝐚𝐧𝐝 𝐮𝐤𝐮𝐡𝐥𝐚𝐳𝐢𝐲𝐚 𝐚𝐦𝐚𝐩𝐡𝐮𝐩𝐡𝐨. 𝐍𝐞𝐢𝐭𝐡𝐞𝐫 𝐭𝐡𝐞 𝐁𝐫𝐢𝐭𝐢𝐬𝐡 𝐊𝐢𝐧𝐠 𝐆𝐞𝐨𝐫𝐠𝐞'𝐬 𝐯𝐞𝐫𝐬𝐢𝐨𝐧, 𝐨𝐫 𝐭𝐡𝐞 𝐆𝐫𝐞𝐞𝐤 𝐝𝐨𝐜𝐭𝐫𝐢𝐧𝐞𝐬 𝐚𝐫𝐞 𝐫𝐞𝐥𝐞𝐯𝐚𝐧𝐭 𝐢𝐧 𝐝𝐞𝐟𝐢𝐧𝐢𝐧𝐠 𝐭𝐡𝐞 𝐧𝐚𝐭𝐮𝐫𝐞 𝐚𝐧𝐝 𝐡𝐢𝐬𝐭𝐨𝐫𝐲 𝐨𝐟 𝐛𝐥𝐚𝐜𝐤 𝐩𝐞𝐨𝐩𝐥𝐞. 𝐁𝐥𝐚𝐜𝐤 𝐩𝐞𝐨𝐩𝐥𝐞 𝐜𝐨𝐦𝐞𝐬 𝐟𝐫𝐨𝐦 𝐚 𝐥𝐢𝐧𝐞 𝐨𝐟 𝐯𝐞𝐫𝐲 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞𝐚𝐛𝐥𝐞 𝐚𝐧𝐝 𝐰𝐞𝐥𝐥-𝐢𝐧𝐟𝐨𝐫𝐦𝐞𝐝 𝐩𝐫𝐢𝐦𝐨𝐫𝐝𝐢𝐚𝐥𝐬 𝐰𝐡𝐨 𝐩𝐚𝐬𝐬𝐞𝐝 𝐝𝐨𝐰𝐧 𝐝𝐚𝐭𝐚 𝐢𝐧𝐭𝐨 𝐧𝐞𝐰 𝐠𝐞𝐧𝐞𝐫𝐚𝐭𝐢𝐨𝐧 𝐰𝐢𝐭𝐡𝐨𝐮𝐭 𝐚𝐧𝐲 𝐝𝐞𝐯𝐢𝐜𝐞𝐬, 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐨𝐫 𝐩𝐫𝐢𝐧𝐭𝐞𝐝 𝐝𝐨𝐜𝐮𝐦𝐞𝐧𝐭𝐬.

𝐓𝐨𝐝𝐚𝐲 𝐭𝐡𝐞 𝐄𝐮𝐫𝐨𝐜𝐞𝐧𝐭𝐫𝐢𝐜 𝐡𝐚𝐯𝐞 𝐞𝐧𝐭𝐞𝐫𝐞𝐝 𝐞𝐯𝐞𝐫𝐥𝐚𝐬𝐭𝐢𝐧𝐠 𝐜𝐨𝐧𝐭𝐫𝐚𝐬𝐭 𝐰𝐡𝐢𝐜𝐡 𝐬𝐚𝐰 𝐧𝐞𝐰 𝐝𝐞𝐯𝐞𝐥𝐨𝐩𝐦𝐞𝐧𝐭𝐬 𝐨𝐟 𝐩𝐞𝐫𝐬𝐩𝐞𝐜𝐭𝐢𝐯𝐞𝐬 𝐚𝐧𝐝 𝐢𝐝𝐞𝐚𝐬 𝐬𝐮𝐫𝐫𝐨𝐮𝐧𝐝𝐢𝐧𝐠 𝐭𝐡𝐞 𝐡𝐢𝐬𝐭𝐨𝐫𝐲 𝐨𝐟 𝐀𝐟𝐫𝐢𝐜𝐚𝐧. 𝐃𝐢𝐬𝐭𝐨𝐫𝐭𝐢𝐨𝐧 𝐜𝐨𝐧𝐭𝐢𝐧𝐮𝐞𝐬 𝐰𝐢𝐭𝐡 𝐦𝐨𝐬𝐭 𝐀𝐟𝐫𝐢𝐜𝐚𝐧𝐬 𝐛𝐫𝐢𝐧𝐠 𝐛𝐫𝐚𝐢𝐧𝐰𝐚𝐬𝐡𝐞𝐝 𝐭𝐡𝐚𝐭 𝐀𝐟𝐫𝐢𝐜𝐚𝐧 𝐇𝐢𝐬𝐭𝐨𝐫𝐲 𝐚𝐧𝐝 𝐂𝐢𝐯𝐢𝐥𝐢𝐳𝐚𝐭𝐢𝐨𝐧 𝐢𝐬 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐬𝐨𝐦𝐞𝐰𝐡𝐞𝐫𝐞 𝐚𝐫𝐨𝐮𝐧𝐝 𝐢𝐧 𝐰𝐚𝐥𝐥𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐏𝐲𝐫𝐚𝐦𝐢𝐝𝐬 𝐢𝐧 𝐄𝐠𝐲𝐩𝐭 𝐚𝐬 𝐥𝐞𝐚𝐫𝐧𝐞𝐝 𝐰𝐢𝐭𝐡𝐢𝐧 𝐄𝐠𝐲𝐩𝐭𝐨𝐥𝐨𝐠𝐲 𝐚𝐧𝐝/𝐨𝐫 𝐊𝐞𝐦𝐞𝐭𝐢𝐜 𝐝𝐨𝐠𝐦𝐚. 𝐇𝐨𝐰𝐞𝐯𝐞𝐫, 𝐬𝐨𝐦𝐞 𝐚𝐫𝐜𝐡𝐞𝐨𝐥𝐨𝐠𝐢𝐬𝐭𝐬 𝐝𝐢𝐬𝐜𝐨𝐯𝐞𝐫𝐞𝐝 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞 𝐥𝐚𝐧𝐠𝐮𝐚𝐠𝐞 𝐮𝐬𝐞𝐝 𝐢𝐧 𝐰𝐫𝐢𝐭𝐢𝐧𝐠 𝐨𝐟 𝐭𝐡𝐞 𝐜𝐥𝐚𝐢𝐦𝐞𝐝 𝐢𝐧𝐟𝐨𝐫𝐦𝐚𝐭𝐢𝐨𝐧 𝐢𝐧 𝐄𝐠𝐲𝐩𝐭 𝐢𝐬 𝐫𝐚𝐭𝐡𝐞𝐫 𝐂𝐨𝐩𝐭𝐢𝐜 𝐭𝐡𝐚𝐧 𝐀𝐟𝐫𝐢𝐜𝐚𝐧 𝐥𝐢𝐧𝐠𝐨 (𝐣𝐚𝐫𝐠𝐨𝐧). 𝐂𝐨𝐩𝐭𝐢𝐜 𝐝𝐞𝐫𝐢𝐯𝐞𝐬 𝐟𝐫𝐨𝐦 𝐚𝐫𝐜𝐡𝐚𝐢𝐜 𝐨𝐫 𝐨𝐥𝐝-𝐟𝐚𝐬𝐡𝐢𝐨𝐧𝐞𝐝 𝐆𝐫𝐞𝐞𝐤. 𝐓𝐡𝐚𝐭 𝐦𝐞𝐚𝐧𝐬 𝐭𝐡𝐞 𝐚𝐜𝐜𝐨𝐮𝐧𝐭𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐢𝐧𝐟𝐨𝐫𝐦𝐚𝐭𝐢𝐨𝐧 𝐰𝐚𝐬 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐛𝐲 𝐆𝐫𝐞𝐞𝐤𝐬 𝐚𝐟𝐭𝐞𝐫 𝐭𝐡𝐞𝐢𝐫 𝐢𝐧𝐯𝐚𝐬𝐢𝐨𝐧 𝐨𝐟 𝐚𝐧𝐜𝐢𝐞𝐧𝐭 𝐄𝐠𝐲𝐩𝐭.

𝐀𝐜𝐜𝐨𝐫𝐝𝐢𝐧𝐠 𝐭𝐨 𝐭𝐡𝐞 𝐊𝐞𝐦𝐞𝐭𝐢𝐜 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞 𝐊𝐢𝐧𝐭𝐮 𝐫𝐞𝐟𝐞𝐫𝐬 𝐭𝐨 𝐚 𝐭𝐡𝐢𝐧𝐠. 𝐓𝐡𝐢𝐬 𝐝𝐞𝐬𝐜𝐫𝐢𝐩𝐭𝐢𝐨𝐧 𝐰𝐚𝐬 𝐣𝐮𝐬𝐭𝐢𝐟𝐢𝐚𝐛𝐥𝐞 𝐭𝐨 𝐭𝐡𝐞 𝐩𝐞𝐨𝐩𝐥𝐞 𝐰𝐡𝐨 𝐠𝐚𝐯𝐞 𝐭𝐡𝐞 𝐚𝐜𝐜𝐨𝐮𝐧𝐭, 𝐰𝐡𝐨𝐦 𝐰𝐞𝐫𝐞 𝐧𝐚𝐦𝐞𝐥𝐲 𝐭𝐡𝐞 𝐊𝐞𝐦𝐢𝐭𝐞𝐬 (𝐆𝐮𝐦𝐚𝐧𝐲𝐞) 𝐩𝐞𝐨𝐩𝐥𝐞 𝐤𝐧𝐨𝐰𝐧 𝐭𝐨𝐝𝐚𝐲 𝐚𝐬 𝐭𝐡𝐞 𝐊𝐡𝐨𝐢𝐤𝐡𝐨𝐢 𝐢𝐧𝐝𝐢𝐠𝐞𝐧𝐨𝐮𝐬 𝐩𝐞𝐨𝐩𝐥𝐞 𝐰𝐡𝐨 𝐬𝐩𝐞𝐚𝐤 𝐚 𝐥𝐚𝐧𝐠𝐮𝐚𝐠𝐞 𝐨𝐟 𝐜𝐥𝐢𝐜𝐤 𝐜𝐨𝐧𝐬𝐨𝐧𝐚𝐧𝐭𝐬. 𝐓𝐡𝐞𝐲 𝐫𝐞𝐟𝐞𝐫𝐫𝐞𝐝 𝐭𝐨 𝐊𝐢𝐧𝐭𝐮 𝐚𝐬 𝐚 '𝐭𝐡𝐢𝐧𝐠' 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐡𝐞 𝐰𝐚𝐬 𝐨𝐟 𝐚 𝐮𝐧𝐢𝐪𝐮𝐞 𝐞𝐭𝐡𝐧𝐢𝐜 𝐠𝐫𝐨𝐮𝐩 𝐨𝐟 𝐛𝐥𝐚𝐜𝐤 𝐰𝐡𝐨 𝐬𝐩𝐨𝐤𝐞 𝐚 𝐝𝐢𝐟𝐟𝐞𝐫𝐞𝐧𝐭 𝐥𝐚𝐧𝐠𝐮𝐚𝐠𝐞 𝐭𝐡𝐚𝐧 𝐭𝐡𝐞𝐦, 𝐚𝐧𝐝 𝐭𝐫𝐚𝐝𝐢𝐭𝐢𝐨𝐧𝐚𝐥𝐥𝐲 𝐩𝐫𝐚𝐜𝐭𝐢𝐜𝐞𝐝 𝐚 𝐯𝐞𝐫𝐲 𝐮𝐧𝐢𝐪𝐮𝐞 𝐜𝐮𝐥𝐭𝐮𝐫𝐞 𝐚𝐧𝐝 𝐜𝐮𝐬𝐭𝐨𝐦𝐬 𝐭𝐨 𝐭𝐡𝐞𝐦.

𝐖𝐡𝐢𝐥𝐬𝐭 𝐭𝐡𝐞𝐬𝐞 𝐩𝐞𝐨𝐩𝐥𝐞 𝐰𝐞𝐫𝐞 𝐢𝐧𝐡𝐢𝐛𝐢𝐭𝐢𝐧𝐠 𝐭𝐡𝐞 𝐝𝐢𝐟𝐟𝐞𝐫𝐞𝐧𝐭 𝐫𝐞𝐠𝐢𝐨𝐧𝐬 𝐨𝐟 𝐚𝐧𝐜𝐢𝐞𝐧𝐭 𝐄𝐠𝐲𝐩𝐭, 𝐨𝐧𝐞 𝐬𝐞𝐭𝐭𝐥𝐞𝐝 𝐢𝐧 𝐋𝐨𝐰𝐞𝐫 𝐍𝐮𝐛𝐢𝐚 (𝐦𝐨𝐝𝐞𝐫𝐧-𝐝𝐚𝐲 𝐧𝐨𝐫𝐭𝐡𝐞𝐫𝐧 𝐄𝐠𝐲𝐩𝐭) 𝐚𝐧𝐝 𝐨𝐧𝐞 𝐬𝐞𝐭𝐭𝐥𝐞𝐝 𝐢𝐧 𝐀𝐛𝐚𝐬𝐚 (𝐀𝐛𝐲𝐬𝐬𝐢𝐧𝐢𝐚) 𝐰𝐡𝐢𝐜𝐡 𝐢𝐬 𝐦𝐨𝐝𝐞𝐫𝐧-𝐝𝐚𝐲 𝐄𝐭𝐡𝐢𝐨𝐩𝐢𝐚. 𝐓𝐡𝐞 𝐥𝐚𝐭𝐭𝐞𝐫 𝐩𝐫𝐚𝐜𝐭𝐢𝐜𝐞𝐝 𝐩𝐚𝐬𝐭𝐨𝐫𝐚𝐥𝐢𝐬𝐦 𝐚𝐧𝐝 𝐜𝐚𝐭𝐭𝐥𝐞 𝐡𝐞𝐫𝐝𝐢𝐧𝐠. 𝐓𝐡𝐞 𝐟𝐨𝐫𝐦𝐞𝐫 𝐰𝐞𝐫𝐞 𝐬𝐞𝐦𝐢-𝐧𝐨𝐦𝐚𝐝𝐢𝐜 𝐚𝐧𝐝 𝐝𝐞𝐬𝐞𝐫𝐭𝐢𝐜 𝐛𝐲 𝐧𝐚𝐭𝐮𝐫𝐞. 𝐓𝐡𝐞 𝐨𝐧𝐥𝐲 𝐜𝐨𝐦𝐦𝐨𝐧𝐚𝐥𝐢𝐭𝐲 𝐰𝐚𝐬 𝐚𝐧𝐢𝐦𝐚𝐥 𝐡𝐮𝐬𝐛𝐚𝐧𝐝𝐫𝐲, 𝐰𝐡𝐢𝐜𝐡 𝐥𝐞𝐝 𝐭𝐨 𝐭𝐡𝐞𝐢𝐫 𝐞𝐧𝐜𝐨𝐮𝐧𝐭𝐞𝐫𝐬 𝐰𝐡𝐞𝐧 𝐡𝐮𝐧𝐭𝐢𝐧𝐠 𝐭𝐡𝐞 𝐮𝐫𝐮𝐬 𝐰𝐢𝐥𝐝 𝐜𝐚𝐭𝐭𝐥𝐞 𝐭𝐨 𝐝𝐨𝐦𝐞𝐬𝐭𝐢𝐜𝐚𝐭𝐞.

𝐇𝐨𝐰𝐞𝐯𝐞𝐫, 𝐭𝐡𝐞 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞 𝐨𝐟 𝐫𝐞𝐥𝐚𝐭𝐢𝐨𝐧𝐬 𝐛𝐞𝐭𝐰𝐞𝐞𝐧 𝐭𝐡𝐞 𝐠𝐫𝐨𝐮𝐩𝐬 𝐜𝐚𝐦𝐞 𝐚𝐟𝐭𝐞𝐫 𝐚 𝐜𝐥𝐮𝐬𝐭𝐞𝐫𝐞𝐝 𝐠𝐫𝐨𝐮𝐩 𝐨𝐟 𝐆𝐮𝐦𝐚𝐧𝐲𝐞 𝐢𝐧𝐝𝐢𝐠𝐞𝐧𝐨𝐮𝐬 𝐩𝐞𝐨𝐩𝐥𝐞 𝐟𝐥𝐞𝐝 𝐟𝐫𝐨𝐦 𝐔𝐩𝐩𝐞𝐫 𝐍𝐮𝐛𝐢𝐚 𝐝𝐮𝐞 𝐭𝐨 𝐟𝐥𝐨𝐨𝐝𝐢𝐧𝐠 𝐢𝐧𝐭𝐨 𝐋𝐨𝐰𝐞𝐫 𝐍𝐮𝐛𝐢𝐚 (𝐒𝐮𝐝𝐚𝐧) 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐁𝐥𝐮𝐞 𝐍𝐢𝐥𝐞 𝐰𝐡𝐢𝐜𝐡 𝐢𝐬 𝐚𝐭 𝐭𝐡𝐞 𝐛𝐚𝐲 𝐨𝐟 𝐀𝐛𝐚𝐬𝐚 𝐫𝐞𝐠𝐢𝐨𝐧 𝐰𝐡𝐢𝐜𝐡 𝐰𝐚𝐬 𝐢𝐧𝐡𝐢𝐛𝐢𝐭𝐞𝐝 𝐛𝐲 𝐀𝐛𝐚𝐬𝐚𝐥𝐚𝐧𝐠𝐞𝐲𝐞 (𝐒𝐡𝐮𝐧𝐠𝐰𝐚𝐲𝐢) 𝐩𝐞𝐨𝐩𝐥𝐞 𝐟𝐫𝐨𝐦 𝐰𝐡𝐨𝐦 𝐊𝐢𝐧𝐭𝐮 𝐛𝐞𝐥𝐨𝐧𝐠𝐞𝐝. 𝐓𝐨 𝐭𝐡𝐢𝐬 𝐠𝐫𝐨𝐮𝐩 𝐊𝐢𝐧𝐭𝐮 𝐚𝐧𝐝 𝐡𝐢𝐬 𝐩𝐞𝐨𝐩𝐥𝐞 𝐰𝐞𝐫𝐞 𝐚 𝐩𝐞𝐜𝐮𝐥𝐢𝐚𝐫 𝐚𝐧𝐝 𝐫𝐞𝐥𝐚𝐭𝐚𝐛𝐥𝐞 𝐡𝐮𝐦𝐚𝐧𝐤𝐢𝐧𝐝. 𝐀 𝐥𝐨𝐭 𝐢𝐬 𝐦𝐢𝐬𝐬𝐢𝐧𝐠 𝐰𝐢𝐭𝐡𝐢𝐧 𝐭𝐡𝐞 𝐚𝐜𝐜𝐨𝐮𝐧𝐭𝐬 𝐠𝐢𝐯𝐞𝐧 𝐛𝐲 𝐭𝐡𝐞 𝐄𝐮𝐫𝐨𝐜𝐞𝐧𝐭𝐫𝐢𝐜𝐬, 𝐰𝐡𝐞𝐭𝐡𝐞𝐫 𝐚𝐬 𝐆𝐫𝐞𝐞𝐤𝐬 𝐨𝐫 𝐖𝐞𝐬𝐭𝐞𝐫𝐧𝐞𝐫𝐬.

𝐓𝐡𝐢𝐬 𝐭𝐲𝐩𝐞 𝐨𝐟 𝐜𝐨𝐧𝐟𝐮𝐬𝐢𝐨𝐧 𝐢𝐧 𝐫𝐞𝐥𝐚𝐭𝐢𝐨𝐧 𝐭𝐨 𝐩𝐞𝐨𝐩𝐥𝐞 𝐢𝐬 𝐜𝐨𝐦𝐦𝐨𝐧 𝐚𝐜𝐫𝐨𝐬𝐬 𝐜𝐮𝐥𝐭𝐮𝐫𝐞𝐬. 𝐖𝐢𝐭𝐡𝐢𝐧 𝐭𝐡𝐞 𝐬𝐨𝐮𝐭𝐡𝐞𝐫𝐧 𝐀𝐟𝐫𝐢𝐜𝐚, 𝐦𝐚𝐧𝐲 𝐩𝐞𝐨𝐩𝐥𝐞 𝐡𝐚𝐯𝐞 𝐠𝐢𝐯𝐞𝐧 𝐞𝐱𝐚𝐠𝐠𝐞𝐫𝐚𝐭𝐞𝐝 𝐚𝐜𝐜𝐨𝐮𝐧𝐭𝐬 𝐚𝐛𝐨𝐮𝐭 𝐝𝐰𝐚𝐫𝐟𝐢𝐬𝐡 𝐩𝐞𝐨𝐩𝐥𝐞 𝐭𝐡𝐚𝐭 𝐚𝐫𝐞 𝐞𝐱𝐭𝐢𝐧𝐜𝐭. 𝐓𝐡𝐞𝐲 𝐫𝐞𝐥𝐚𝐭𝐞𝐝 𝐭𝐨 𝐭𝐡𝐞𝐦 𝐚𝐬 𝐭𝐡𝐢𝐧𝐠𝐬, 𝐭𝐡𝐞𝐫𝐞 𝐚𝐫𝐞 𝐧𝐮𝐦𝐞𝐫𝐨𝐮𝐬 𝐦𝐲𝐭𝐡𝐨𝐥𝐨𝐠𝐢𝐞𝐬 𝐭𝐡𝐚𝐭 𝐭𝐚𝐥𝐤𝐬 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞𝐬𝐞 𝐩𝐞𝐨𝐩𝐥𝐞 𝐰𝐡𝐞𝐫𝐞 𝐭𝐡𝐞𝐲 𝐚𝐫𝐞 𝐛𝐞𝐢𝐧𝐠 𝐫𝐞𝐟𝐞𝐫𝐫𝐞𝐝 𝐚𝐬 𝐭𝐡𝐢𝐧𝐠𝐬. 𝐒𝐨𝐦𝐞 𝐞𝐯𝐞𝐧 𝐞𝐱𝐚𝐠𝐠𝐞𝐫𝐚𝐭𝐞𝐝 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞𝐲 𝐮𝐬𝐞 𝐚𝐧𝐭𝐬 𝐚𝐬 𝐭𝐫𝐚𝐧𝐬𝐩𝐨𝐫𝐭𝐚𝐭𝐢𝐨𝐧𝐬. 𝐇𝐨𝐰𝐞𝐯𝐞𝐫 𝐢𝐧 𝐫𝐞𝐚𝐥𝐢𝐭𝐲 𝐭𝐡𝐞𝐬𝐞 𝐚𝐫𝐞 𝐏𝐲𝐠𝐦𝐢𝐞𝐬 𝐟𝐨𝐫𝐞𝐬𝐭 𝐩𝐞𝐨𝐩𝐥𝐞 𝐨𝐟 𝐀𝐟𝐫𝐢𝐜𝐚. 𝐈𝐧 𝐈𝐬𝐢𝐍𝐭𝐮 𝐭𝐡𝐞𝐲 𝐚𝐫𝐞 𝐜𝐚𝐥𝐥𝐞𝐝 𝐁𝐚𝐭𝐰𝐚 (𝐁𝐚𝐬𝐚𝐫𝐰𝐚, 𝐕𝐚𝐭𝐬𝐰𝐚/𝐕𝐚𝐡𝐥𝐞𝐧𝐠𝐰𝐞) 𝐩𝐞𝐨𝐩𝐥𝐞. 𝐓𝐡𝐞𝐲 𝐚𝐫𝐞 𝐚 𝐜𝐥𝐮𝐬𝐭𝐞𝐫𝐞𝐝 𝐠𝐫𝐨𝐮𝐩 𝐨𝐟 𝐭𝐡𝐞 𝐒𝐚𝐧𝐝𝐚𝐰𝐞 (𝐒𝐚𝐧) 𝐡𝐮𝐧𝐭𝐞𝐫-𝐠𝐚𝐭𝐡𝐞𝐫𝐞𝐫𝐬. 𝐓𝐡𝐞𝐲 𝐚𝐫𝐞 𝐝𝐰𝐚𝐫𝐯𝐞𝐬, 𝐛𝐮𝐭 𝐯𝐞𝐫𝐲 𝐦𝐮𝐜𝐡 𝐡𝐮𝐦𝐚𝐧. 𝐀𝐧𝐝 𝐭𝐡𝐞𝐲 𝐚𝐫𝐞 𝐯𝐞𝐫𝐲 𝐦𝐮𝐜𝐡 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞𝐚𝐛𝐥𝐞 𝐚𝐧𝐝 𝐰𝐞𝐥𝐥-𝐢𝐧𝐟𝐨𝐫𝐦𝐞𝐝 𝐨𝐟 𝐭𝐡𝐞 𝐞𝐱𝐢𝐬𝐭𝐞𝐧𝐜𝐞 𝐨𝐟 𝐨𝐭𝐡𝐞𝐫 𝐡𝐮𝐦𝐚𝐧𝐤𝐢𝐧𝐝.

𝐓𝐡𝐚𝐭 𝐢𝐬 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐭𝐡𝐞𝐲 𝐰𝐞𝐫𝐞 𝐩𝐚𝐫𝐭 𝐨𝐟 𝐭𝐡𝐞 𝐥𝐚𝐫𝐠𝐞𝐫 𝐒𝐚𝐧 𝐩𝐞𝐨𝐩𝐥𝐞 𝐛𝐞𝐟𝐨𝐫𝐞 𝐭𝐡𝐞𝐲 𝐝𝐢𝐬𝐩𝐞𝐫𝐬𝐞, 𝐭𝐡𝐞𝐫𝐞𝐟𝐨𝐫𝐞 𝐩𝐞𝐨𝐩𝐥𝐞 𝐨𝐟 𝐭𝐚𝐥𝐥𝐞𝐫 𝐬𝐭𝐚𝐭𝐮𝐫𝐞 𝐢𝐬 𝐬𝐨𝐦𝐞𝐭𝐡𝐢𝐧𝐠 𝐭𝐡𝐞𝐲 𝐚𝐫𝐞 𝐯𝐞𝐫𝐲 𝐦𝐮𝐜𝐡 𝐚𝐰𝐚𝐫𝐞 𝐨𝐟. 𝐓𝐡𝐞𝐬𝐞 𝐚𝐫𝐞 𝐰𝐡𝐚𝐭 𝐒𝐨𝐮𝐭𝐡 𝐀𝐟𝐫𝐢𝐜𝐚𝐧𝐬 𝐜𝐚𝐥𝐥𝐬 "𝐨𝐦𝐩𝐨𝐧𝐞-𝐤𝐞-𝐥𝐞-𝐤𝐚𝐞?". 𝐓𝐡𝐞 𝐏𝐲𝐠𝐦𝐢𝐞𝐬 𝐚𝐫𝐞 𝐤𝐧𝐨𝐰𝐧 𝐭𝐨 𝐚𝐝𝐚𝐩𝐭 𝐭𝐨 𝐭𝐡𝐞 𝐥𝐚𝐧𝐠𝐮𝐚𝐠𝐞 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐛𝐲𝐝𝐰𝐞𝐥𝐥𝐞𝐫𝐬 𝐡𝐞𝐧𝐜𝐞𝐟𝐨𝐫𝐭𝐡 𝐞𝐬𝐭𝐚𝐛𝐥𝐢𝐬𝐡𝐞𝐬 𝐚 𝐩𝐢𝐝𝐠𝐢𝐧 𝐥𝐚𝐧𝐠𝐮𝐚𝐠𝐞 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞𝐲 𝐬𝐡𝐚𝐫𝐞 𝐭𝐨𝐠𝐞𝐭𝐡𝐞𝐫.

11/11/2020

THE UNSPOKEN AND UNDOCUMENTED GREAT HISTORY OF THE KARANGA-TONGA PEOPLE.

The Tonga people do not chase the lineage of Kintu (Ntu) of Bantu people, however they also came from the north. The Tonga people are what we call the Chadic people today. Before the existence of Arabs, specifically the Phoenicians, Punics and Carthaginians within the Maghreb region (North Africa), the region which
chases the migration from Abyssinia (Ethiopia). They share the similar traits with the Dogon people of Timbuktu, Mali today. The ruins of Harare in the northeastern region of Zimbabwe which was anciently part of the great Tongaland before it was conquered by the Karanga people into Karanga capital and later Mashonaland, also appears on the historical background of Harari of Ethiopian. Some Tonga people fled to the Pacific into Micronesia and Polynesian islands of Tongan Empire. This makes the Tonga people a primordial group. Some of the Tonga subtribes are the Mathembu people (often associated with AmaXhosa), the Mthembu, Mathabela and Tembe/Tonga poeple of KZN North, and also the larger Vatsonga tribe including the Ronga of Mozambique, BaNyayi of Botswana and Namibia, and the Kalonga, Lunda-Zimba, Lolo-Marenje, and Undi-Maganga of Maravi or Lake Malawi, and also Kimbundu and Chokwe of Angola, DRC and Northern Rhodesia/Zambia, et cetera. Tongaland expanded from north-eastern Zimbabwe, the whole of Mozambique, the borders and northern region of Swaziland and the region of Pongolaland to Magudu (Mhlabuyalingana) in the Mkhanyakude District of northern Kwa-Zulu Natal. Whereas the Karanga people are the 1st inhabitants of modern-day Zimbabwe (previously Karanga land) bordering region to Tongaland. Karangaland later expanded into Kingdom of Mutapa (including Zimbabwe, Zambia, Mozambique and Northern part South Africa or Great Mapungubwe) under King Nyatsimba Mutota in 1430 AD (15th Century). Some of the subtribes of Karanga/Kalanga are Valoyi (derogatory to Baloyi of Mangungubwe (Limpopo) and Moloi of Botswana in the southwestern borders of Zimbabwe-Botswana, then the Chopi, Manyika, Ndau and Venda (Mugoni), Shona, and Lobedu people. The Karanga people chases an ancestry of the first settlers of Chad known as Madan (Burun) people that are descendants of the Lou primordials. One indigenous group of Blacks people that should not be classified as Bantu poeple. The indigenous Lou (Lwo) people of ancient southwestern Ethiopia, and South Sudan spread into Chad in their westernmost direction and into some part of southeast Uganda and predominantly in Kenya around the Victoria Lake. Therefore they are not classified as part of the Naswanga poeple from whom Kintu and his Bantu tribes came from, however they are also a Black race. The Kalanjin of western Kenya, eastern Uganda and northern Tanzania, and the Masaai and Luhya people of Kenya are some of the descendant of the Lou indigenous people. Along with the Cøllø (Shilluk) Black people of South Sudan. The Lou people are known for their gigantic heights; one attribute commonly related to the Kemish of Ancient Egypt (Km.t). Therefore it's the innermost evidence that the Lou people, Dinka people of Blue Nile and the Burun (Maba of Chad and JumJum of South Sudan) people are the descendant of the so-called extinct Kemite tribe of Ancient Egypt and Nubia Kingdom.Other Black tribes to be associated with the Lou are the Gumuz (Gumachi) and Berta (Beta) people of Benishangul-Gumuz and Fazogli regions of western Ethiopia and Sudan respectively.

The migration of Tonga and Karanga people waved in similar timelines, with Karanga being descendant of Kemites, and Tonga being part of Nubian. Some of the oldest ruins of Africa are found mainly in Egypt which was occupied by Kemites (Ancient Egyptian) and Great Zimbabwe which is a Karangaland since their dispersion from the Burun(Maban) Lou tribe since the Iron Age. Some ruins are also found in Mozambique (Tongaland) in the Manyikeni region of a heterogenous Karanga-Tonga poeple called Manyika. The relationship between the Tonga and the Karanga has always been great with them sharing most of their idealogy, cultures and influences. The Karanga and Tonga people are the 1st two inhabitants of Oceanic Islands. Most of the clustered tribes of the Polynesian, Micronesian, New Zealand and Australia are descendants tribes of the Tonga-Karanga people. The most largest group of Polynesians before Maõri (also known as Karanga) are Lapita people who discovered Samoa. They fall under the Tongan Empire that included present-day Tonga, Niue, Samoa, American Samoa and Fiji which was mostly dominated by Black ethnicity and a small clustered South Indians namely in Fiji, from whom came the reddish complexion. Hawaii Island is mostly inhibited by the Samoa-Tongan people. Other indigenous Blacks are people of Tuvalu, and the Dani, Lani and Yali of Papua New Guinea and Indonesia. The Oceania, Polynesia and Micronesia were all cononized by mainly French from discovery, then American after gaining its well-known recognition as a European counterpart, then British and Walsh who conquered mostly the part of Australia and New Zealand, and Spanish who conquered most Indians or Native American who fled to the Islands due to slavery. This is one part of unacknowledged clusters of Black people outside the African Continent.

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10/11/2020

THE HISTORY OF BANTU PEOPLE (BLACK PEOPLE OF KINTU "NTU"

Understanding the link between Kintu (Ntu) and Bantu people is pivotal. But, who are Bantu people, where do they originate and what distinct them from other African primordials. Bantu refers to the descendant and followers of 1st Bantu King Kintu and his consort Nambi, the daughter of Ggulu (Mugulu). Mugulu is somewhat the Ugandan equivalent version of what the Nguni calls Nkulunkulu (mkhulu omkhulu) in deformed historical Britannica records. The pastoral Nambi and her sisters encountered a herdsman, Kintu, with a large herd of unique (white) Kitara cattle along the lakeside of the region inhibited by the Nansangwa primordials. The Naswanga were ruled by the dynasty of Bakiranze Kivebuyala since c. 400 AD until around c. 1000 AD when Kintu preceded. The Naswanga people were divided into nine clans to later expand into tribes. Namely the Ennyange, Luvange, Mmamba, Ngeye, Njaza, Fumbe, Gonge, Mpindi and Ngabi clan. Each clan named or nicknamed after the different plants and animals they were associated or identified with. The Naswanga people inhibited the ancient Kingdom of Mawaawa (later Bunyoro-Kitara, and present-day Buganda/Uganda) and were the first settlers of the Great Lakes, alongside the Basongora (Bashongora) pastoral primordials which Mugulu's Bunyoro clan/tribe cames from. The Kingdom of Songora expanded from what is western Buganda to easternmost Kongo with other subtribes including the Rwanda, Mpororo, Nkoro, Toro and Bakonjo (Bakonzo) people of DRC. Kintu belonged to be Abasangeye people who fled from what is modern-day Abasa in the northwestern region of Somaliland, which was part of the ancient Kingdom of Aksum. The Abasangeye primordials fled the Kingdom of Aksum after its disintegration around 940 AD. The Aksumite Empire belonged to Black primordials since 80 BC (4th Century or Iron Age BC) until 825 (1st century) AD, and it stretched from present-day northwest province of Somalia, Djibouti, Eritrea, Ethiopia and Sheba (modern-day Yehem in the Arabian Peninsula).

The consortion of Kintu of Abasangeye and Nambi of Bunyoro clan led to the inception of the great Bunyoro-Kitara Kingdom (modern-day Uganda, northern Tanzania, eastern Congo, Rwanda-Burundi, Zambia and Malawi) since late-900 AD. The dynasty of Kintu were known as the Batembuzi royal clan, from whom came the Baganda tribe of Uganda descended. Mugulu, the father of Nambi allowed Kintu to marry his consort and her three sisters, one being Kati from whom they begot three sons, namely Kairu, Kahuma (Ambo) and Kakama. They settled in the ancient Mugongo region where the royal Batembuzi capital was situated. Apart from the Batembuza dynasty, the Bunyoro-kitara people consisted of further 11 clans, namely Mpologoma (lion), Ngo (leopard) and Mbwa (dog) clans. The Njovu (elephant), the Nvubu (hippopotamus) and Njonge (otter) clan, the Nkima, Namanuna, Ntalaganya, Mpeewo, Nkeje, Nvuma and Akoba which are also nicknamed from animals and plants. The fruitfulness of the Bantu people acknowledge the Great Nambi the daughter of a powerful Oracle Mugulu, She and her consort sisters played a pivotal role in protecting the Bantu of Ntu. They were well-informed witchdoctors who assisted in spiritual guidance and foreseeing the future of the Kingdom of Ntu who was wealthiest in cattle. The most common attribute between Nambi and Bantu people is that Nambi and her sisters are portrayed as Abogogo in an African context. After Kakama the youngest son was proclaimed heir to the Batembuzi dynasty, both the Mbwa people of Kairu and Ngo people of Kahuma (Ambo) went further southeast into the Mount Kenya (former Central to Eastern Provinces of modern-day Kenya). Kairu and his people established settlements in Kairuthi (Kairuri) which means the house of Kairu, and Kahuma went into Manyata with his people. Generations later the clan of Kahuma grew into the larger Embu (Ambo, Embo, AboMbo) tribe. However two clustered group of the Ambo progenitors, namely Mpemba people of Bhele who would reign in circa.1390 AD till 1410 AD, and Mbata people went to the Kongo basin prior, around 1360 AD and established the Mpemba Kasi and Mbata Kingdom that were merged to establish the Kingdom of Kongo (Dya Ntatilo) under the reign of Nimi Lua Lukeni who was the heir of Nimi a Nzima of the Mpemba and Luqueni Luansanze of the Mbata in 1375 AD. The Ganda people with their clustered tribes, and the Nguni and the Kongo are three of the main Bantu family genus. The BaGanda chases a direct lineage of Kintu and his Bunyoro-Kitara ethnic group. Some archeological evidence kn correspondence is that Ganda means King, therefore Buganda is also known as the King's Men. The Ba- prefix means people, therefore linguistically Bantu would refer to people of Ntu, and Baganda would refer to people of the King. This linguistic evidence is the same that connects with all other Bantu language, with Bantu also claimed to be an Embo-Nguni word that refers to people.

Embo-Nguni - the AmaNguni of Mnguni kaNdlovu and AmaNgelengele (Teketa) people of Bhele waseMbo are one of the oldest Bantu family tribes. Making IsiNgoni one of the few oldest Bantu language, alongside Luganda, Igbo and KiKongo family languages. Archeological and linguistic evidence shows that the 4 main family languages are the direct descent of Kintu or Ntu of the Great Lakes, whom was the first King of Bantu people. The cultural relativeness and traditions of Buganda people of Ancient Buganda Kingdom (modern-day Uganda, and Rwanda-Burundi, Lake Victoria and Kenya, Lake Tanganyika, Malawi and Tanzania), with the KiKongo people of Ancient Kongo Kingdom (presented-day Congo, DRC and Angola in the southwest region, Sao Tome in the westernmost coastal region bordering southwest Africa and Atlantic Ocean, Cameroon, Gabon, Equatorial Guinea and Central Africa Republic in the north to east of Kongo basin) and Embo-Nguni people of southernmost Africa (presented-day South Africa, Zimbabwe-Zambia, into Lake Tanganyika, Lake Malawi, and also Mozambique namely Ka-Gaza) who fled the Great Lakes dating back to mid-late 1300 AD (14th Century) after the death of Kintu. The Bantu people are namely the Nguni (Xhosa, Zulu/Qwabe and Mbata of Kongo, Angoni of Zwangendaba, Nsenga, Senga and Tumbuka of Mhlabawadabuka kaJere/Jele Gumbi), Embo (Kukuya-Kamba, Meru, Sonja, Cuka, MaMbo, Mpondo, Mpondomise, and Xesibe and all sub-tribes of Takama including Kimbu and Nyamwezi of Tanzania) Ndaka and Mbo(Imbo) of Mambasa Territory in DRC, the Ngelengele or Teketa people of Ngerengere in Tanzania, Mfengu of Xhosaland that are Bhaca, AmaBhele and Mpemba-Bemba of Kongo, AmaSwati of Dlamini/Sobhuza 1, AmaZizi (AboDlamini) kaMhuhu (Nkosi) and AmaHlubi kaMthimkhulu 1, Phuti and AmaNgwane of Busobengwe (Bhungane 1), AmaLala (people of Nxala) the great grandfather of Mpanza, Masondo and Mthethwa who led AmaLala into South Africa, from whom came AmaNdwandwe under the rule of his great grandson Mkhantswa kaXaba, Lubimbi people of Lake Tanganyika led by Mhlabawudabuka, and AmaShangane of Mozambique led by Soshangane/Manukosi), Mabaso (AmaNtungwa of Khumalo-Mabaso, amaNdebele of Mzilikazi in Zimbabwe), Ganda of Uganda, Pangwe (derogatory Pangwa) alongside Beti in Cameroon, Gabon, Equatorial Guinea and Kongo, and Lake Malawi to Tanzania where they are called Pangwa respectively, the Rwanda-Rundi of Rwanda and Burundi, and the Sawabantu of Equatorial Guinea, Cameroon and Gabon that include Bubi, Yasa-Kombe, Benga, Limba, Tanga, Mboko, Mumba and Bakweri, et cetera). These are some of the Bantu tribes that chases the ancestry of Abasangaye, Naswanga, Basongora and Bagusi (Bagushi) whom are a heterogenous group also related to the non-Bantu people Lõu people. Therefore it should be embraced that the Bantu people comes from the ancient Abyssinia, Aksum, Upper Nubia that were regions of modern-day Sudan and Ethiopia, and Alodia which is part of modern-day Somalia.

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28/09/2020

THE GREATEST OMISSION OF AFRICAN'S HISTORIC BACKGROUND IN THE BIBLE

The Bible could have been the Greatest Invention if only it gave a clear representation of Blacks/Kemites or Ancient Egyptians. The Bible should have highlighted that Black/Ancient Egypt was Invaded 5 times. 4 times before it was converted into Islamic state following the Arabs/Muslim Invasion in 639 CE. The Bible should have pointed out that Ancient Egypt belonged to Kemites. And Kemites refers to the Black Race in African prehistory. For example, Hagar (Ishmael's mother) the concubine woman who was offered to Abraham in his Invasion of Egypt was Black. The distortion starts when Western Scholars use the word Ancient Egyptian instead of specifically saying Black Person. The Bible should have expanded in explaining why was Abraham disallowed to marry Hagar. It was considered a Taboo to Mix the Ancestors of an Islam practicing Persian with that of a Woman believing in Black Tradition. The word Black Tradition should have not been replaced by the Word Egyptian. That is a distortion because it hides her Identity to those who are not aware that Ancient Egypt was Black. It should have been included in the Bible that Abraham and his nephew Lot and their tribe (Persians) fled Mesopotamia (modern-day Iraq) to invade Black Egypt in 525 BC. This should have not been portrayed as a Friendly Visit or Migration to Egypt as it was an Invasion. And neither Abraham nor Lot were invited in the Black Land. And It Should Be Put On argument that it was the 2nd Invasion of the Kemites or Kush*tes of Kush Empire in Nubia/South Egypt (modern-day Sudan). The 1st being the Libyans (Berbers & Moors) in 700 BC. This Would Have Helped to Understand the Change of Complexion from Purely Black to Being Light Black/Reddish-Brown by the time Abraham and his Persians Invaded Egypt. Abraham was an Invader if you also Look at the Idea that He hid His Wife Sarah and Introduced Her as a Sister to Deceive the African Kings of Egypt. The Portraits of Persians and Arabic People as Peaceful as They Enter Egypt causes a lot of Controversies. It Hides the Truth that Black People Living in Egypt were Holy in their Own Rights and Practiced a Way of Religion That Was Sacred to Them. They should not portray Ancient Egyptians as Barbaric, Pagans, Heathens or Magicians. African Ritual Is Not Witchcraft Is Cultural Practice. The labeling of our Sangoma, Amadlozi and Muthi as Pharaoh's Magicians, Ghosts/Dead People and Secret Art should have been corrected and delineated as It Truly Is. Egypt needed a great representation of the Black Rich Colour not how it is Portrayed in Exodus and Genesis. The Sad Part is that Foreigners, Merchants, Refugees and Criminals of Israel Invaded Egypt, but Pilgrims who wrote the Bible spread a Misconception that the children of Israel were held Captives in Egypt. They Invaded Egypt and They Were Subjected to Labor, of course they didn't Belong there. Not that Ancient Egyptians or Blacks went to Asia to Conquer the son of Israel.

07/09/2020

HOW THE APARTHEID AFFEFTED RELATIONSHIPS AND FAMILIES OF THE SOUTH AFRICANS, PRIOR AND POST APARTHEID ERA.

The Apartheid system of government caused a lot of discrimination during its era. Blacks were oppressed and shoved into inferiority, injustice and mistreatment. But mostly they were denied their right to be human, to be family-oriented and be African. The implementation of regionalism was unjust, but none of these politicians are talking about this type of incarceration. Their only focus is on the Black-and-white situation of how both races perceive one another. I'm not saying racism doesn't exist, but I think they use that as a scapegoat to shun from the idea that South African people are sanctioned. Let's move away from the talks about racism and focus on African Unification. We cannot change how a White person looks at Black people. And we cannot change the fear Black people have towards White people. But we can start by abolishing the stereotypes, nepotism and tribalisms within the Black Society. We cannot keep fighting a lose battle that even the Maker himself cannot refine. In Africa a Zulu and a Xhosa can't stand one another, a Tsonga from Limpopo cannot stand a Shangaan from Mozambique, a Venda separates itself from Shona, A Ndebele from South Africa mocks Ndebele from Zimbabwe or a Chewa from Zambia. But on a contrary A German is connected to a Dutch and to an English and a Swiss and American. Now we have people we call Ndau, they are scattered across Vatsonga, Karanga, Swati and Amazulu. But because of this regionalisation we cannot have a clear trace of their ancestry. Abathwa/Natal Cavemen are vanished today because of this system. Mthethwa subtribe of AmaLala is in extinct today because of this system. A Tekela Nguni group of AmaPhuti is now known as Basotho, whereas Mofokeng and Moyo still remains a Nguni. Today Moloi and Baloyi is distorted from their original Karanga of Zimbabwe and scattered amongst Lobedu, Tswana and Tsonga. In fact that Karanga is sanctioned from its Chopi origin. Before the system forcefully regionalised our land our forefathers.