East St. Louis Federation of Teachers

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East St. Louis Federation of Teachers The East St. Louis Federation of Teachers represents teachers and staff in District 189. The District has approximately 6000 preK-12 students.

Local 1220 Participants at the NO KINGS protest today!
29/03/2026

Local 1220 Participants at the NO KINGS protest today!

We are here where are you?? In case you’re looking for 1220!
28/03/2026

We are here where are you?? In case you’re looking for 1220!

27/03/2026

PLEASE ATTEND THE "NO KINGS PROTEST" THAT WILL BE THIS SATURDAY, March 28th AT THE SQUARE IN BELLEVILLE (159 and Main St.). CHECK YOUR EMAIL to let us know if you will be in attendance.

We need a big turnout. AFT is sending a videographer especially to record our members. WE NEED TO BE THERE IN LARGE NUMBERS TO SHOW OUR STRENGTH IN OUR UNION T-SHIRTS. The time is from 10-2 pm. (You don't have to be there the entire time, but we NEED you there.)🙂

See ya Saturday!

22/03/2026
https://www.facebook.com/share/189U28CdBx/?mibextid=wwXIfr
27/02/2026

https://www.facebook.com/share/189U28CdBx/?mibextid=wwXIfr

They sold her babies in a single afternoon — but they could not sell her promise.

On an auction block in Kentucky in 1835, a mother stood powerless as her world was dismantled piece by piece.

Her husband — sold.
Her son — sold.
Her daughter Margaret — sold.
And then 10-year-old Eliza Jane — led away by strangers while her mother burned her face into memory, terrified she would forget the curve of her child’s smile.

That mother was Clara Brown.

And for 47 years, she carried one prayer: Let me find my child.

4
💔 Torn Apart by Slavery

Born into slavery in Virginia in 1800, Clara was later taken to Kentucky, where she married and built what fragile joy she could within bo***ge. But in 1835, financial hardship struck her enslaver — and the solution was the auction block.

American slavery was not only forced labor. It was legalized family destruction. Between 1790 and 1860, historians estimate that hundreds of thousands of enslaved families were separated through sale. For Clara, it happened in one afternoon.

And then she was sold too.

For 20 more years she labored in bo***ge. Time moved, but her vow did not fade.

When her enslaver died in 1856, Clara was freed at 56 years old — with a condition: she must leave Kentucky immediately. No money. No property. No children.

But she had something stronger than all of that.

She had a promise.

✊ Freedom — and 700 Miles of Faith

Clara joined a wagon train heading west during the Pike’s Peak Gold Rush. She walked nearly 700 miles to Colorado, cooking for miners who didn’t even want a Black woman in their party. Still, she kept moving.

Freedom, for her, was not rest. It was mission.

When she arrived in what would become Colorado Territory, she owned little more than a washtub.

But that was enough.

🫶 The Angel of the Rockies

In Central City and Denver, Clara washed clothes for miners, cooked meals, nursed the sick, and delivered babies. She saved every dollar — not to hoard it, but to use it.

Before long, she owned:

16 lots in Denver

7 houses in Central City

Property in Boulder and Idaho Springs

Mining investments worth thousands

For a formerly enslaved Black woman in the 1860s American West, this was extraordinary.

But wealth was never her destination.

She housed the homeless.
She fed the hungry.
She funded struggling miners.
She helped establish the first Methodist services in the Rockies.
She paid for 16 formerly enslaved families to relocate west for new beginnings.

They called her “Aunt Clara.”

Then they called her “The Angel of the Rockies.”

Yet every night, after caring for everyone else, she whispered the same prayer:

Help me find my children.

4
🌷 Forty-Seven Years Later

She was 82 years old when the letter arrived.

A woman in Council Bluffs, Iowa — possibly Eliza Jane.

Friends raised travel money. Clara boarded a train, hope trembling in her chest.

When she arrived and the door opened, a woman rushed forward.

Their eyes met.

Forty-seven years collapsed into a single breath.

Mother and daughter embraced — no longer separated by chains, distance, or time. Eliza Jane had four children of her own. Clara held her grandchildren, blessings she once believed she would never see.

It is one of the longest-documented family reunions after slavery in American history.

👑 Her Final Chapter

Clara Brown died in 1885 at 85 years old.

Colorado’s governor attended her funeral. Hundreds came to honor her life. A formerly enslaved woman who had arrived with nothing but a washtub was buried as a pioneer, philanthropist, and moral force in the region’s history.

She did not simply survive slavery.

She turned her grief into infrastructure.
Her pain into property.
Her longing into legacy.

Why We Remember

Because Clara Brown proves something sacred:

❤️ Hope can outlive heartbreak.
❤️ Purpose can outlast pain.
❤️ Love can survive nearly half a century of separation.

She did not allow tragedy to shrink her. She expanded in response. She built homes so others could stay together. She used her freedom not for isolation, but for community.

In a country where slavery shattered families as policy, Clara Brown’s reunion stands as quiet defiance.

They sold her children in one afternoon.

But they could not sell her faith.

And after 47 years, love found its way home. 🕊️

Every like, comment, and share reminds us that this history matters. If you’d like to help us continue researching and posting these stories, you can support us here:

https://buymeacoffee.com/africanamericanhistory

Every coffee helps me keep creating.

18/02/2026

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