Dr. Amato's Philosophy Page

May 17, 1968: Catonsville Nine Burn Draft Records Nine people entered the Selective Service Offices, removed and burned draft records, and were collectively arrested in protest of the Vietnam War — they became known as the Catonsville Nine.

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Resist and Unsubscribe Americans are feeling powerless to thwart the Trump administration’s assault on our nation’s values. Praised by tech CEOs, surrounded by sycophants, and enriched by his return to the White House, the president’s actions march on unchecked. Americans, however, have a powerful weapon that has be...

In 1959, days before Albert Camus’ fatal car crash, he and actress Maria Casarès exchanged what would become their final letters after fifteen years of love.

Jessie Buckley and Benedict Cumberbatch joined us to read these beautiful letters at the Royal Albert Hall last year.

Watch the readings now: https://youtu.be/2VwhN7lVCpg

Her groundbreaking theory was rejected 15 times because she was a woman challenging male scientists. She proved that life itself is built on cooperation, not competition. And she was right.
In 1966, Lynn Margulis submitted a scientific paper that would eventually revolutionize our understanding of life on Earth.
Fifteen journals rejected it.
Not because the science was weak. Not because the evidence was lacking. But because the idea was too radical, too different from the dominant narrative, and because a young female scientist was challenging the fundamental assumptions of evolutionary biology's mostly male establishment.
The prevailing theory of evolution focused almost entirely on competition—survival of the fittest, nature red in tooth and claw, genes fighting for dominance. It was a narrative that fit neatly with mid-20th century Western capitalism and masculine ideas about strength and dominance.
Lynn Margulis looked at cells under a microscope and saw something completely different: collaboration.
She saw ancient partnerships so successful they became permanent, so fundamental they literally created complex life as we know it.
Born in 1938 in Chicago, Lynn was intellectually precocious, entering the University of Chicago at just 14. She married the young astronomer Carl Sagan at 19, had two sons by 22, and earned her master's degree while raising toddlers. After divorcing Sagan, she pursued her doctorate while teaching full-time and being a single mother—a feat that would have derailed most people but seemed only to sharpen her focus.
She was studying the origins of cells—specifically, the mysterious organelles inside them. Mitochondria, the "powerhouses" that generate energy. Chloroplasts in plants, which capture sunlight for photosynthesis. These structures had puzzled scientists for decades because they had strange properties. They had their own DNA, separate from the cell's nucleus. They reproduced independently. They looked, frankly, like bacteria.
That's because they were bacteria, Lynn realized.
Her theory—called endosymbiosis—proposed something stunning: billions of years ago, one simple bacterium engulfed another. But instead of digesting it, they formed a partnership. The internal bacterium provided energy. The host cell provided protection and resources. Over millions of years, this partnership became so integrated that they could no longer survive separately.
The mitochondria in every cell of your body—the ones generating energy so you can read these words right now—were once independent bacteria. The chloroplasts in every plant were once free-living photosynthetic microbes. Complex life didn't evolve through competition alone. It evolved through collaboration so profound that separate organisms literally merged.
Our cells are communities. Our bodies are ecosystems. Life itself is fundamentally cooperative.
The implications were staggering—not just scientifically, but philosophically. If the foundation of all complex life is symbiosis rather than competition, what does that say about human nature? About society? About how we should organize ourselves?
The scientific establishment hated it.
Journal after journal rejected her paper. Reviewers called it speculation. They said she was being fanciful. They dismissed the evidence she'd painstakingly assembled. Some rejection letters were politely condescending in the way rejection letters to women scientists often were.
She was proposing that cooperation, not competition, was fundamental to evolution. In the 1960s, to a field dominated by men who saw biology through the lens of warfare and conquest, this felt like weakness. Like she didn't understand how nature "really" worked.
But Lynn Margulis was stubborn, brilliant, and armed with overwhelming evidence.
She kept refining her paper. She kept gathering data. She kept finding more examples of symbiosis in nature—lichen, coral, the bacteria in our own guts without which we couldn't survive. She documented the DNA evidence showing mitochondria's bacterial origins. She traced the evolutionary tree showing when these mergers occurred.
Finally, in 1967, the Journal of Theoretical Biology accepted her paper.
Initially, it was largely ignored or dismissed. The old guard of evolutionary biology continued teaching competition-focused evolution. Lynn's theory was relegated to footnotes, considered interesting but ultimately fringe.
She didn't stop. She wrote books explaining her ideas to broader audiences. She taught at Boston University, mentoring students who would carry her ideas forward. She continued researching, continued publishing, continued building the case piece by piece.
And slowly, the evidence became impossible to ignore.
DNA sequencing technology advanced. Scientists could now directly compare the genetic material of mitochondria and chloroplasts to free-living bacteria. The match was undeniable. Mitochondria's DNA was clearly bacterial in origin. The evolutionary timeline matched Lynn's predictions perfectly.
By the 1980s, endosymbiotic theory wasn't controversial anymore—it was established fact, taught in every biology textbook. The woman whose paper had been rejected 15 times was now recognized as one of the most important evolutionary biologists of the 20th century.
Lynn Margulis received the National Medal of Science. She was elected to the National Academy of Sciences. She became a University Professor at UMass Amherst, the highest faculty rank. Her theory was no longer a theory—it was the foundation of modern cell biology.
But Lynn didn't stop there. She kept pushing boundaries, kept proposing ideas that made people uncomfortable. She worked with James Lovelock on the Gaia hypothesis—the idea that Earth itself functions as a kind of self-regulating organism. She questioned other sacred cows of evolutionary biology. She remained, until her death in 2011, a scientific revolutionary who refused to accept conventional wisdom just because it was conventional.
Her legacy isn't just about mitochondria. It's about how we see the world.
She proved that the most fundamental biological truth—the origin of complex life—is a story of cooperation, not competition. That the cells making up your body right now are the descendants of an ancient partnership between different organisms that chose fusion over fighting.
She showed that symbiosis—mutual benefit, collaboration, community—isn't weakness or naivety. It's literally the foundation of existence. Every breath you take is powered by ancient bacteria that decided billions of years ago to work together instead of fight.
In a world that often feels like it's built on competition, on winners and losers, on individualism and isolation, Lynn Margulis gave us scientific proof of something deeper: we are, at the most fundamental cellular level, communities. We are partnerships. We are proof that collaboration isn't just nice—it's necessary for life itself.
The scientists who rejected her paper 15 times saw biology through the lens of battle. Lynn saw it through the lens of partnership. History proved her right.
She faced rejection because her ideas challenged the masculine narrative of evolution-as-warfare. She persisted because the evidence was undeniable. She revolutionized biology by seeing what others missed: that the most profound strength comes not from dominating others, but from working with them.
Your mitochondria—right now, in every cell, generating the energy you need to live—are proof of this. They're not human. They're ancient bacteria that formed a partnership so successful it lasted billions of years and created everything from plants to people.
You are not an individual. You are a community. Your body is an ecosystem built on cooperation.
Lynn Margulis spent her life proving this, despite rejection, despite dismissal, despite a scientific culture that didn't want to hear it from a woman.
She was right about cells.
And maybe—just maybe—she was showing us something important about how humans should live too.
Competition gets the headlines.
But cooperation built the world.

In 2016, Josh Kline debuted “Unemployment,” a series that explored mass joblessness brought on by technology and automation, and the potential end of the middle class. Nearly a decade later, those works are on view in Berlin at Haus der Kulturen der Welt. Kline’s focus on how unemployment could fuel fascism appears more prescient than ever.⁠
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The exhibition, “Global Fascisms,” brings together the work of more than 50 artists to argue that fascism is not a relic of the past but an active, contemporary force in global culture and politics.⁠
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“Around the world, there is a glaring turn toward a dark form of politics,” curator Cosmin Costinas writes in an opening essay. “Fascism is here and it is everywhere.”⁠
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Read more: https://www.artnews.com/art-news/artists/global-fascisms-artists-ai-trump-authoritarian-politics-1234758039/

My natural bent certainly does not lead me to suppose that the worst is always inevitable. Yet I am committed to looking reality in the face and speaking about it without pretense… It is because I reject lies and running away that I am accused of pessimism; but this rejection implies hope — the hope that truth may be of use. And this is a more optimistic attitude than the choice of indifference, ignorance or sham."

~ Simone de Beauvoir