08/30/2026
+JMJ+
SUNDAY BIBLICAL MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
22nd Sunday of Ordinary Time: August 30th, 2026
The First Reading - Jeremiah 20:7-9
You duped me, O LORD, and I let myself be duped; you were too strong for me, and you triumphed. All the day I am an object of laughter; everyone mocks me. Whenever I speak, I must cry out, violence and outrage is my message; the word of the LORD has brought me derision and reproach all the day. I say to myself, I will not mention him, I will speak in his name no more. But then it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it.
Reflection
Does God really “deceive,” “entice,” “seduce” people? Jeremiah does not speak as a systematic theologian, much less as a moral philosopher. He speaks as a poet and a mystic, giving voice to his experiences in bold and even hyperbolic language. Clearly he is passionate for the LORD, the covenant God of Israel. Yet his passion for the LORD leads to conflict with the world, with his nation, his city, his people. The ways of the LORD are at odds with the ways of everyone around him, and the result is conflict and suffering. The prophet would like to avoid this conflict, but cannot, because his passion for the LORD is too great to be suppressed: “it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it.” The Church intends us to see Jeremiah’s words in a messianic sense. Jeremiah was a type, image, and forerunner of the Messiah. Jeremiah’s experiences strikingly prefigured the experiences of Jesus. Both preached against Jerusalem and the Temple (Jer 7 & 11); both were persecuted by the High Priests (Jer 20:1-6); both were tried and imprisoned by a sympathetic but weak-willed civil magistrate (Jer 38:14-28); both descended into the pit and were raised up again (Jer 38:1-13). In many ways, Jeremiah was God’s suffering servant; in fact, the argument has been made more than once that Isaiah was describing Jeremiah in his Suffering Servant Songs. It is not accidental that in last week's readings, the disciples tell Jesus that many think he, Jesus, is the prophet Jeremiah. Like Jeremiah, Jesus is impassioned for the LORD, and his passion will lead to his Passion, as we see in the Gospel Reading.
Adults - In what ways does living out your faith set you against the world?
Teens - What do you do when it is difficult to make the right decision and decide against the ways of the world?
Kids - How do Jesus give us the strength to live as Christians, even when it’s hard?
Responsorial- Psalm 63: 2, 3-4, 5-6, 8-9
R. My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
You are my help,
and in the shadow of your wings I shout for joy.
My soul clings fast to you;
your right hand upholds me.
R. My soul is thirsting for you, O Lord my God.
Reflection
We immediately recognize similarities between this psalm and the famous Psalm 42: “As the deer pants for streams of water, so my soul pants for you, O God.” Ultimately this is not about physical thirst but about desire for God’s Spirit: “Whoever drinks the water I give him will never thirst” (John 4:14). The Spirit is communicated through the waters of Baptism but also in the Body and Blood of the Eucharist: “As with the riches of a banquet shall my soul be satisfied.” Unlike the Jeremiah reading, this Psalm expresses hope. The suffering of the one who loves the Lord is temporary. There will be joy, satisfaction, and embrace. In the context of Mass, this Psalm serves to whet our appetite for the nuptial banquet we are about to receive. Where do you turn when you need hope?
The Second Reading- Romans 12:1-2
I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.
Reflection - St. Paul employs priestly terminology here in his exhortation “to offer your bodies as a living sacrifice.” His words reflect the belief that in the Church, every believer has come to share in Christ’s priesthood. We have become the priestly people that God intended for Israel at Sinai, before God’s plans were derailed by the idolatry of the Golden Calf (see Exod 19:5-6; 1 Peter 2:9). We are not necessarily ministerial priests whose vocation is specifically to preside at the liturgy. Nonetheless, we are true priests, and our sacrifice, like Jesus’, is our very lives, our very selves (our “bodies” in St. Paul’s terminology). St. Paul’s urging to give our very lives coincides nicely with Our Lord’s exhortation in the Gospel Reading. -Do you offer up your daily struggles in prayer?
The Holy Gospel according to Matthew 16:21-27
Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do." Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.”
Reflection The contrast between the glorious things spoken to Peter in last Sunday’s Gospel and the sharp rebuke of Peter in this Gospel could hardly be more pronounced. It is quite intentional on the part of the evangelist, who wants us to observe, almost simultaneously, the divine promises given to Peter and Peter’s human weaknesses. The contrast between divine guidance and human weakness is the theme of the history of the Papacy. Catholics hold that the Pope is infallible in his teaching, not impeccable in his behavior. The distinction is often lost on non-Catholics, who understand us to believe the Pope is sinless. Obviously, the Popes have not been sinless, and a few well-chosen historical examples quickly demonstrate the fact. But we do not hold that the Pope is sinless. Nor that he always teaches in the best way, or says exactly the right thing at the right time. Papal infallibility is much weaker than some understand it. It simply the belief that the Pope is protected from error in his solemn or official teaching. In last Sunday’s Gospel, Jesus did not say to Peter: “You will never again sin.” He said: “What you bind on earth will be bound in heaven; what you loose on earth will be loosed in heaven.” We mentioned that “bind and loose” were terms referring to the authority to judge halakhah, the application of divine law to real life circumstances. The sphere of halakhah is roughly what we Catholics call “faith and morals.” In the Greek of this passage, Jesus uses future perfect formation. Literally, “What you bind on earth will have been bound in heaven; what you loose on earth will have been loosed in heaven.” In other words, it’s not so much that Peter’s decisions change heavenly policy, it is that the policy of heaven will be reflected in Peter’s teachings. In today’s passage, Peter is not making a decision about halakhah for God’s people. In fact, the Spirit has not even been poured out yet, and Peter has not formally assumed his role as royal steward, even as Jesus has not yet ascended to the right hand of the Father (see John 20:17; Acts 2:33). Peter gives an emotional reaction to a hard teaching of Jesus, and Jesus rebukes him sharply. Peter is wrong. Suffering and death will happen to Jesus. In fact, almost identical suffering and death is going to happen to Peter himself (John 21:18). All followers of Christ must be ready to follow Christ to death, including and especially the successor of Peter. In fact, many of Peter’s early successors did share in martyrdom.
Adults - What did you learn about the papacy from this reflection that you didn’t know before?
Teens - How do you think Peter felt when he was rebuked by Christ?
Kids - Say a special prayer for the pope this week!
LIVING THE WORD OF GOD THIS WEEK! - Peter received This daily carrying of our Christian cross can be, and is for many, a prolonged martyrdom. Poverty, ill-health, cruelty and hardheartedness met with in the home and in one's neighbors, are heavy crosses which only a truly Christian shoulder can bear. But, if we were offered health, happiness, peace, wealth and power for the next fifty or seventy years on this earth, in exchange for an eternal heaven after death, what rational one among us would accept that offer? Christians know that this life is a period of training, which makes us ready hereafter to receive the eternal reward which Christ has won for us. Every trainee knows that one must endure certain hardships and sufferings in order to merit graduation into one's chosen profession or trade. On our Christian graduation day we shall, please God, hear the welcome words : "Well done good and faithful servant; because you have been faithful in small things, I will trust you with greater, come and join in your Master's happiness" (Mt. 25: 21). May God grant that every one of us will hear these words of welcome. -Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
