Media Psychology Consultants P.C. and Your Digital Storytelling Project LLC

Media Psychology Consultants P.C. and Your Digital Storytelling Project LLC

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Dr. Cohen is available for coaching and public speaking.

Dr. Cohen is a Media Psychologist and has presented this information at conferences in the US and Canada, as well as hospital settings with has reached almost 100 libraries across the world.

11/19/2025
11/19/2025
11/19/2025
09/16/2025

Therapy is a protected space where you can speak freely. The only exception is if there’s a plan to harm oneself or others, which must be reported for safety. That’s why therapy is healthy: freedom of speech within ethical safeguards. Social media, by contrast, is not therapy; it doesn’t carry confidentiality and can amplify harm instead of healing.

Film/Video-Based Therapy™ does not yet exist as a licensed practice. I hold the trademark to protect the idea and honor licensure's sanctity. Around the world, people use film and media for healing, sometimes within professional guidelines, sometimes not. My stance is clear: if it carries the name Film/Video-Based Therapy™, it must be practiced under a professional license, ensuring ethical standards and confidentiality are upheld.

Baraka - Eclipse 09/07/2025

Let’s examine both the meaning of the word "baraka" and the film Baraka (1992).

What Baraka Means

Etymology: The word baraka (بركة) is Arabic in origin, but it is also found in Hebrew (berakhah) and Swahili.

Meaning: It literally means “blessing,” “divine grace,” or “spiritual power.”

In Islamic tradition, baraka is a spiritual presence or blessing that flows from God into the world, often through people, places, or things.

In Judaism, berakhah is a blessing recited to acknowledge God daily.

In African and Middle Eastern cultures, the idea extends to spiritual energy, luck, or the aura of holiness that can be transferred or shared.

So at its root, baraka means a gift of divine blessing, grace, or sacred energy.

The Film Baraka (1992)

Directed by: Ron Fricke (who also worked on Koyaanisqatsi).

Style: A non-narrative documentary — no dialogue, no voice-over, just images and music.

Cinematography: Filmed in 24 countries across 6 continents, using 70mm film. Known for breathtaking visuals of nature, culture, and ritual.

Music: Features an international soundtrack (e.g., Dead Can Dance, Michael Stearns).

Themes

The film explores humanity’s connection to the divine and the planet.

It juxtaposes natural beauty (volcanoes, forests, animals) with human rituals and urban life (monks chanting, tribes dancing, busy subways, industrial pollution).

Without words, it suggests that baraka—divine blessing or spiritual presence—is everywhere, in nature and humanity, but also at risk from modern destruction.

Impact

Often described as a “visual prayer.”

Aims to evoke awe, contemplation, and a sense of the sacred that transcends language or religion.

Its title directly reflects the concept: the film is a blessing—an offering of vision and sound meant to inspire spiritual reflection.

Summary:

Word: Baraka means blessing, grace, or divine presence.

Film: Baraka (1992) is a wordless, visually stunning documentary that meditates on humanity, nature, and the sacred. It embodies the idea of baraka by offering viewers a contemplative “blessing” through cinema.

Baraka - Eclipse

Film/Video-Based Therapy ® Education 08/14/2025

Film/Video-Based Therapy™ (FVBT™) is an apolitical clinical/educational method. It exists to heal, not to persuade audiences toward any political outcome.

To be clear, FVBT™ is not:
• a political endorsement or propaganda vehicle;
• a justification for coercion, dehumanization, or political violence;
• permission to use our marks alongside messages that normalize or promote violence.

What it is: intent to heal through reflection, dialogue, and informed consent.
If you ever see FVBT™ used to imply political backing, please DM a screenshot/link.

Film/Video-Based Therapy ® Education This book uses film/video-based therapy to help build resilience in facing personal, communal, national, and global trauma triggers.Based on the theories of Bessel van der Kolk and his book The Body Keeps the Score and Peter Levine who is the author of several best-selling books on trauma, including...

08/13/2025

08/10/2025

This handshake was supposed to change the Middle East forever.

1993: Israel & the PLO sign the Oslo Accord. First mutual recognition. Palestinians gain self-rule in Gaza & parts of the West Bank. Israel hoped for peace.

1995: West Bank divided into Areas A (Palestinian), B (shared), and C (Israeli).

Progress stalled. Violence continued. Too much for some… too little for others.

30 years later… could it have worked?

The Oslo Accords | History Lessons 08/10/2025

Yitzhak Rabin was assassinated by another Jew after he succeeded in forming a peaceful coexistence agreement with the Palestinians, brokered with the help of U.S. President Bill Clinton. Rabin’s death ended the momentum for peace, and he was replaced by Benjamin Netanyahu. Many in Israel opposed the Oslo Accords, fearing they gave away land and jeopardized security, and extremists believed Rabin’s actions were a betrayal. Netanyahu rose to power in the climate of anger and division that followed, and he has since reduced the power of Israel’s democracy long before the events of October 7. Both the massacre of that day and the massive military response in Gaza are morally wrong, and Netanyahu bears responsibility for his leadership decisions. True leadership means taking responsibility, not hiding behind civilians. Without a clear plan for democratic governance, neither Israel nor a future Palestine can truly be free. Democracy is built on trust; dictatorships are built on fear.

The Oslo Accords | History Lessons This video is part of History Lessons, a series dedicated to exploring historical events and examining their meaning in the context of foreign relations toda...

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