04/04/2026
TAKING OFF AND LANDING ON THE CORRECT DAY OF THE RESURRECTION
From the work, Babylon Mystery Religion we read, [“At the Easter season is it not uncommon for Christians to attend sunrise services. It is assumed that such honor Christ because He rose from the dead on Easter Sunday morning, just as the sun was coming up. But the resurrection did not actually occur at sunrise, for it was yet dark when Mary Magdalene came to the tomb and it was already empty.” (p.146, Ralph Woodrow.)]
Do the Scriptures provide proof of this? For those who have studied to show themselves approved rightly dividing the truth, refuting this “alleged” Sunday resurrection is as easy as counting 1-2-3!
This problematic doctrine was one of a mystery to me even as a child. I had learned to count to ten along with the rest of the kids in my class but no matter what the pastor told me I could just not compute, “three days and three nights”, into the equation of a Friday afternoon death/burial and Sunday morning resurrection. I remember one minister even explaining it this way. “Friday is one day, Saturday two and Sunday three.” This explanation never sat well, but I assumed this seminary degree holding man had gone to college to understand these things, so of course he would know more than me.
In these last days prior to the return of Yahshua, the Scriptures prophesy that there must first be a restitution of truth established (Acts 3:21). Jude 1:3 exhorts that “we earnestly contend” for the same faith and belief that was “once delivered to the saints.” This establishment of true and pure worship was also spoke of in John 4:23-24, “But the hour cometh, and now is, when the true worshippers shall worship he Father in spirit and in truth: for the Father seeketh such to worship Him. Yahweh is Spirit: and they that worship Him must worship Him in spirit and truth."
In the attempts to obstruct any student from finding this path back to this true worship, perhaps the most effective plan has been to distort the understanding of Yahweh’s Scriptural Calendar and appointed times. The methodical planning of Satan, orchestrated by and through his Church, was to take away both the seventh day Sabbath and seven annual Sabbaths while repeating the lie that they were “only for the Jews” and now done away with. With these foundational landmarks missing, the majority will never be able to put the pieces together, let alone care to even bother questioning these answers. If these days are long gone, why should we waste our time trying to study them?
As the author above briefly alluded, it was not at all Sunday morning when the resurrection occurred. The question however is this, if we can corroborate this conjecture with Scriptural proof, will one be able to take the brave step away in truth, or will they continue to commingle and operate within the company of lies?
DEPARTURE
In order to dismantle this erroneous doctrine, let’s turn directly to the first evangel account given in Matthew 28:1- 10. From the RSB (based off of the KJV) starting in the first verse we read, “In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary.” In verses five and six the angel answers, “Fear not ye: for I know that ye seek Yahshua…He is not here: for He Is risen.” The facts at this point are that Yahshua has definitely already risen, but what part of the day is the “end of the sabbath”?
Returning to any honest Interlinear, such as the previously mentioned, Jay P. Green Interlinear Greek-English New Testament, we look first at the phrase, "end of the sab- bath”. The Greek text behind this phrase is, [ “Opse (3796) de (1161) sabbaton (4521).”] Strong’s defines G3796 [through the idea of backwardness; (adv.) late in the day…in the end {1x}, even {1x}, at even {lx}. Opse, “…late, late in the day, at evening”…practically as a noun in Mk.11:11, lit. “the hour being at eventide.” (The New Strong’s Expanded ©2001.)]
The Greek word 'opse' #3796, is only found in two other passages where it is better translated as “even”, being the evening. We find it first in Mark 11:19, “when even (opse) was come…” and again at Mark 13:35, “at even (opse) or at midnight.” In fact Jay P. Green’s ‘Literal Translation’ section renders this justly as, “And at evening (of the) sabbath.” -Mat. 28:1. This phrase has been truthfully expressed by several other reliable translations such as, Rotherham- “In the evening of the Sabbath”; Lamsa- “At the close of the Sabbath”; ASV- “Now late in the Sabbath”; Moffat- “At the close of the Sabbath.”
We find another form of this adverb G #3796 ‘opse’, that being the noun (form) G #3798 ‘opsios’, in Mark 11:11 translated as “eventide”. As defined by ‘Thayers Greek- English Lexicon’, [“Opse followed by a genitive seems always partitive, denoting late in the period specified by the genitive (and consequently still belonging to it.)” (p.471)] This means that ‘opse’ in Mat.28:1, was still belonging to what followed it, (the genitive G #4521 ‘sabbaton’) that being, “THE SABBATH.” In other words [opse + sabbaton] = late in the evening of the Sabbath!
At this point we need to take one step back and first understand that for those who adhere to following the Scriptural day and calendar, days begin and end at sunset. Of course, this reckoning was being done at the time of the Messiah and is still practiced today by those who are keeping the Scriptural Sabbaths. Whether one is keeping a High Day Sabbath, (which is what the seven Annual Feast Day Sabbaths are referred to as), or the seventh day weekly Sabbath, they all begin and end at sunset. Upon reading the account of the Day of Atonement, (the most solemn of these seven High Days), we are provided with the clear instructions in Lev.23:32, “and ye shall afflict souls: in the ninth day of the month at even, from even to even, shall ye celebrate your Sabbath." When one was unclean, he would remain “unclean until even.” -Lev. 22:6-7. Another example is found in Judges 14:12-18, whereupon Samson allowed the men seven days to solve his riddle. Just in the nick of time, they came to him with the answer, “on the seventh day before the sun went down.” -Jud. 14:18. Beginning back at creation, we find that each day started with, “the evening.” “And the evening and the morning were the first, (second, third, fourth, fifth, sixth) day,” -Gen. 1:5, 8, 13, 19, 23, 31.
Within our example verse of Mat. 28:1, it was clearly “the evening” at the end of the sabbath. The next section of this verse, “as it began to dawn”, has caused another confusion leading some to estimate that it was in fact the dawning of the morning at sunrise. However, ‘dawn’ here has been translated from the Greek word #2020 ‘epiphosko’ and is better rendered as “to draw on (toward).” We find it translated precisely as just this in Luke 23:54, “And that day was the preparation, and the Sabbath drew on (epiphosko).”
An honest translation of Mat. 28:1 provided by James Moffat reads, “At the close of the Sabbath as the first day of the week was dawning [drawing on].” Another valid example is found in the Interlinear Greek-English New Testament written by Dr. George Ricker Berry, “Now late in the Sabbath, as it was getting dusk toward the first day of the week…” Had the writer and translators intended this word to describe the morning sunrise dawn, they would have used Greek word #1306 ‘diaugazo’ which is defined as, [“to glimmer through, i.e. break (as day) dawn. Diaugazo describes the breaking of daylight upon the darkness of night.” (The New Strong’s Expanded)]. We find this word (G #1306) used only one time in 2 Pet. 1:19 describing just that, the “day dawn.”
Adding the evidence we have gathered thus far, we can summarize that it was yet in the evening of the weekly Sabbath in Matthew 28:1, around or near sunset and drawing on toward the first day of the week. It was nowhere near Sunday morning and Yahshua was already risen. Let’s compare to see how our previously referenced Thomas Nelson NKJV fraudulently translates this verse. [“Now after the Sabbath, as the first day of the week began to dawn.” -Mat.28:1] The footnote here is at least half true, [“The Sabbath ended at sundown on Saturday. The events of this verse took place at dawn on Sunday morning.” (p.1996, ibid.)] Yes, the Sabbath does end at sundown, but NO it was clearly not the dawn of Sunday morning! Also, if the translators had wanted to project that this was indeed, “after” the Sabbath, then Strong’s Greek word #3326 ‘meta’ would have been used. See: Luke 22:20, “after (meta) supper”; Acts 12:4, “after (meta) Passover”; Acts 20:6, “after (meta) the days of Unleavened Bread.”
ARRIVAL
Having determined Yahshua’s point of Resurrection departure out of the tomb from Mat. 28:1, which provides the clearest details given out of all the evangel accounts, let us now establish His death and entombment arrival. Turning to John 19:31 we find reference to the previously mentioned “High Day” Sabbath. “The Jews, therefore, because it was the preparation, that the bodies should not remain upon the stake on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and they might be taken away.” -John 19:31. This is precisely the verse the Church calumniously uses to cover the unsuspecting patron’s eyes with wool, in order to pull off their “Good Friday” doctrine. As we said before, a little knowledge of Yahweh’s Feast Days goes a long way, and here, already having this awareness, we are able to see right through this crafted chicanery.
The Issue of the bodies “not remaining” above ground and unburied is clarified when we return to the Torah commands of Deut. 21:23. “His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of Elohim;) that the land be not defiled, which Yahweh thy Elohim giveth thee for inheritance.” (See also: Josh. 8:29, 10:26). This was the reason the Jews went to Pilate, to make sure these bodies could be pulled down and buried before sunset at the days end, as to not defile the land. The breaking of the legs would ensure that the suffering finally ends by way of suffocation. Returning to Mat. 27:45-50, we can determine that around 3pm or, “the ninth hour…Yahshua when He had cried again with a loud voice, yielded up His spirit.” – Mat. 27:50. (See also: Mark 15:34-37; Luke 23:44-46.)
This ninth hour may seem to be insignificant, but this was exactly the same time as the evening sacrifices found in Exo. 29 and Num. 28. As acknowledged in 1 Cor. 5:7, Yahshua the Messiah was indeed, “our Passover sacrificed for us.” John the Baptist had paved the way for this very, “Lamb of Elohim, which taketh away the sins of the world.” -John 1:29. (See also: 1 Pet. 1:18-20; Rev. 13:8). Upon reading John 19:14, we find direct proof that this indeed, “was the preparation of the Passover”. The Passover is commanded to be kept on the 14th day of the first Scriptural month per Lev. 23:5 and Exo. 12:6. Specifically, the terminology used within Exo. 12:6 prescribes the “whole assembly of the congregation of Israel” to “keep (the lamb) up until the fourteenth day…and… kill it in the evening.”
Since we have already determined that the “Scriptural Day” begins at sunset, we deduce from common sense that this would be the later part of the 24-hour day. Given that the first Scriptural month is around the time of the vernal equinox, (‘equinox’ being defined as: equal day/equal night), this was the evening of the 12-hour daylight period. The ‘International Standard Bible Encyclopedia’, concerning the Passover, states, [“The afternoon was set aside for the ritual slaughtering of the lamb. The offering of the Passover sacrifice at the temple began about 3:00 P.M. (Pesachim v.1)]. This is authenticated also within, The Jamieson, Fawcett and Brown Commentary On The Whole Bible, [“kill it in the evening” -i.e., the interval between the sun’s beginning to decline, and sunset, corresponding to our three o’clock in the afternoon.” (p.63)].
Also fulfilled at this exact sequence of timing was the prophetic requirement of Exo. 12:46 and Num. 9:12, “neither shall ye break a bone thereof.” Remember, when they came to Yahshua they, “saw that He was dead already, they brake not His legs.” John 19:33. “For these things were done, that the scripture should be fulfilled, A BONE OF HIM SHALL NOT BE BROKEN.” -John 19:36. Yahshua was quickly then taken down, wound in linen, and laid in the new garden sepulcher, John 19:38-42. Having been provided the time of the ninth hour as 3pm, we can estimate this all had to take place before sunset, which we can say was possibly around 6pm. Here we have our point of arrival. If you’re able to count to at least “one”, we can see already that if Yahshua rose at the end of the 7th day Sabbath, sometime prior to 6pm, the duration of time between a "Good Friday" burial has only been 24hrs, or “one day”, thus making it a “Bad Friday”.
It was called "the preparation” in John 19:31, because it was the day before the First High Day Sabbath. Specifically, on this 14th day of the first month, the Passover was the Preparation Day, (the day to prepare for) the First High Day Sabbath of the Seven Day Feast of Unleavened Bread, which according to Lev. 23:6-8, begins on the 15th day. This obviously parallels the Friday preparation day before the 7th day Sabbath, but nowhere in the New Testament is Friday ever referred to as “preparation day.” The Greek word behind ‘preparation’ is Strong’s #3904 ‘paraskeue’. In each of the six places where this word appears as “preparation” in the New Testament, it is exclusively al- ways denoting the High Day Sabbath of the First Day of Unleavened Bread. (See: Mat.27:62; Mark 15:42; Luke 23:54; John 19:14, 31, 42.) We should also note that the weekly 7th Day Sabbath, is also never once referred to as a “High Day” in the entirety of the Scriptures!
Do the Scriptures provide proof elsewhere that “High Day” Sabbaths are specifically only speaking of the Seven Annual Feast Days (moedim), each kept at their appointed time? We find the usage of the word for “High Day” recorded again in John 7:37. However, this time the KJV cleverly translates G3173 ‘megos’ as, “great (day)”, referring to the Last Great (High) Day of The Feast of Tabernacles. This is the same Greek word translated “High Day” in John 19:31.
If you’re already willing to break the clear commands to, “add not to the words…neither diminish from it.” -Deut. 4:2; 12:42, then you clearly will be brazen enough to further your cause through misdirection's and mistranslations. Remember the words of Eusebius? “It is an act of virtue to deceive and lie, when by such means the interest of the church might be promoted.” Let’s look back at our translation full of lies to see what they did here at John 19:31. This translation in Nelson’s NKJV remains truthfully intact, however when we follow the footnote to the bottom of the page we read, [“19:31 -The Preparation Day was Friday, the day before the Sabbath (see v. 14).” (p. 2193, ibid.)]
The Church has once again, given us one partial half- truth, that being that Friday is a preparation day of sorts before the weekly Sabbath, (which is ironic being that we have here the admittance that the seventh day is indeed the one and only Sabbath)… But they use this to only attempt to confuse the timing of Yahshua’s death in order to dissimilate from observing Yahweh’s Commanded 7th Day Sabbath, and to justify the institution of one of their own days of worship, Sunday. After all they need to be able to support their unauthorized change of doctrine somehow.
Looking closer at the actual verse in context we discover the annotation of a small € before the term “high day”, in John 19:31. In what seems to be an almost comical, hid- den in plain sight, “in your face, you’re not smart enough to figure out what we’ve done here…”, we are directed to the center column Scriptural references which actually then points us to turn to [ € - Exo. 12:16; Lev. 23:6-7.] All one would have to do is return to these passages and read for themselves that this “High Day Sabbath”, was not the weekly Sabbath, but again, the High Day Sabbath of the First Day of Unleavened Bread!
If we allow ourselves to be shuffled from the footnote in 19:31 above, we look over to 19:14 and again find an accurate translation, “Now it was the Preparation Day of the Passover…”, but once again, another problematic footnote. Here, Nelson’s NKJV provides some additional malformed explanation with their passage that states, [“19:14 – The Preparation Day of the Passover refers to the Friday of Passover week (v.31) …where it seems that Jesus is described as being crucified on Friday…” (p.2192, ibid.)] “Seems”??? What it “seems” is that Nelson has told so many lies he isn’t even sure himself anymore!
As our end time intellect has exponentially increased (Dan 12:4), we have to allow of course for the coinciding equal and opposite reaction to occur, which sadly means, a cognitive decline. This is exacerbated by way of people like these editors at Nelson’s who are working overtime to undermine Biblical truths and clarity, and then repeated by men who actually go to a so called “college”, all so they can further subvert their trusting congregation by parroting these same malicious slanders. In order to counter these measures, let us look past these grifting harlequins and on into Yahweh’s heavens as today's technological advancements within astronomy have enabled us to find the exact timing of this Passover. Since Yahweh’s Holy Days are legislated by the lunar cycle (Gen. 1:14; Psa. 104:19), what does, “the moon as a faithful witness in the heaven,” -Psa. 89:37, tell us?
From the highly recommended in-depth study entitled, He Arose! But When?, we read, [“Scripture says that Passover occurs on the 14th day of the month…Leviticus 23:5, Numbers 9:3, 5. The 14th is at the midpoint of the month, the time of the full moon… In answer to a query about when the full moon occurred in the year 31 C.E. (year our Savior died), the U.S. Naval Observatory determined that the astronomical full moon of Abib that year was Tuesday, March 27th at 1:00 in the afternoon Jerusalem time, Julian calendar. A report by the British Astronomer Royal confirms this day and date. (The Resurrection – When? By Ithamar Quigley, p. 22). After sunset Tuesday evening -when the full moon could be seen -answers to the 14th of Abib. (Recall that new days begin at sunset scripturally.) It became Wednesday that night at midnight, Roman time. As the Passover sacrifice, Yahshua died that Wednesday afternoon.” (p.6, Yahweh’s Assembly in Yahshua, https://www.yaiy.org/literature/HeArose.html )]
Sign of Jonah
Turning the pages back to the 12th chapter of Matthew, and quoting the very words of Yahshua, He provided that the only sign He would give to prove that He was the True Messiah, was the Sign of Jonah. “For as Jonah was three days and three nights in the whales belly; so shall the Son of man be three days and three nights in the heart of the earth.” -Mat. 12:40. If this was the only sign Yahshua gave us, then by all means I think we had better come to terms in understanding this sequence of events! After all, there does allow for the possibility that one could be led to fall short, and into the deception of following a counterfeit messiah who was not in the tomb for this required amount of time. Sounds absurd but this is exactly what has happened.
Sourcing from the sterling booklet, The Three Days and Three Nights, Elder Jerry Healan reminds us, [“How long is a day? Let’s let Yahshua the Master, the Teacher tell us. Let’s not figure it out for ourselves for we may cut it short or extend it. “Yahshua answered, ‘Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world’,” Jn. 11:9. Yahshua is speaking of the day portion, the portion when the sun, the light of this world, is shining so that people may see how to move about. He continues, "But If a man walk in the night, he stumbleth, because there is no light in him.” Jn. 11:10.
Yahshua, the One through Whom the Father made all things in the beginning, called the light day and the darkness night, Gen.1:4-5. He specifies in John that there are 12 hours in a day, the light portion. It doesn’t take much knowledge in math to figure that if He is to be in the grave for three days, then 3 x 12 = 36 hours for the day portion, the period of light. But He also included three nights.
Now it is no mystery that our solar day (light and darkness, day and night) is a 24-hour period. If there are 12 hours in the day, the light portion, then there are 12 hours for the night, the dark portion. Applying simple math again we get 3 x 12 = 36 hours for the night portion. Yahshua said 3 days (36 hours) and 3 nights (36 hours) so we must combine our figures; 36 hours (day) + 36 hours (night) = 72 hours. Yahshua would be in the grave for a total of 72 hours, 3 days, and 3 nights.
If he was interred on Friday afternoon at 6:00 pm (about sunset) and resurrected on Sunday morning at 6:00 am (about sunrise) then that is only a period of about 36 hours total! It doesn’t compute. But let’s say that it would have begun on Thursday at 6:00 pm (to be liberal). That’s another 24 hours. 24 + 36. = 60 hours. It doesn’t compute. It falls short by 12 hours. The Friday death and Sunday resurrection cannot be true. People are being misled, following a false savior who observes the Friday death (called “Good Friday”. What was good about it?) and the Sunday Morning (Easter, Ishtar, what does a pagan teutonic goddess have to do with it?), resurrection.”]
Author’s note: The good thing about it, for the Church that is, is that this strategic lie is what they conveniently use in order to keep their offering plates filled while you are busy keeping their counterfeit day of worship, Sunday. However, the masses love the lie, they wouldn’t have it any other way! “Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. Thou lovest evil more than good; and lying rather than to speak righteousness.” -Psa. 52:2-3. Don’t believe me? Go and tell them these facts and see how quickly they es**rt you out of their presence!
Continuing, [“Yahshua said that Jonah was in the whale’s belly three days and three nights. The book of Jonah says that Jonah was in the belly of the fish three days and three nights (Jonah 1:17). The Companion Bible comments concerning this saying, “three days and three nights. The Heb. Idiom ‘three days’ can be used for parts of three days (and even years): but not when the word ‘nights’ is added.” (pgs. 8-10,https://yea777.org/.../The_Three_Days_and_Three_Nights.pdf )]
E.W. Bullinger also writes within Appendix 144 of this same Companion Bible that, [ ‘The Hebrew idiom of a day meaning any part of a day does not apply when the number of nights is included. When evening and morning, or day and night, are used together, a 24-hour period is denoted."]
The Two Sabbaths
Consulting to the account given in Luke 23:54-56, we have here perhaps the clearest depiction contained within the Scriptures to help us understand the fact that there were Two Sabbaths within the week that our Savior was sacrificed for our sins. “And that day was the preparation (Passover), and the Sabbath (First High Day of Unleavened Bread) drew on. And the women also which came with him from Galilee, followed after, and beheld the sepulcher, and how the body was laid.” -Luke 23:54-55.
Having previously proven that the Passover occurred on Wednesday, Abib 14 in this year of 31 C.E., we can easily conclude that following the command, (previously mentioned in Leviticus 23:6-7), the very next day, Thursday, Abib 15, would have been the First High Day of Unleavened Bread. High Day Sabbaths were kept according to the same requirements of the weekly Sabbath wherein no commerce (buying or selling, Neh. 10:31) or work would be done. While we could account that not all inhabitants in Jerusalem were adhering to this Sabbath commandment, these women were certainly obedient to Yahweh’s Covenant Sign, diligently guarding His Sabbaths out of humble meekness and love. “For this is the love of Elohim, that we keep His Commandments: and His Commandments are not grievous.” -1 Jn. 5:3.
“And they returned, and prepared spices and ointments; and rested the Sabbath day according to the commandment.” -Luke 23:56. Contained herein is a pivotal depiction that warrants further elucidation. Firstly, which Sabbath is this speaking of? Secondly, where did they obtain these spices and thirdly, since this describes work being done, on what day could they have prepared the mixture of these spices for the embalming procedure? From this point we need to deliberate upon and combine the specific narrative account given by the witness of Mark 16:1. “And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought (G59) sweet spices, that they might come and anoint Him.” Again, which Sabbath is this speaking of?
Let’s add all of these pieces of this puzzle together. The Greek word translated “bought” in Mark 16:1 is G59 ‘agarazo’ which as Strong’s defines, specifically means, [“properly, to go to market, i.e. (by implication) to purchase; specially, to redeem: buy, redeem.”] Well, how inconvenient for the Good Friday proponents! When exactly could the women have gone to the market to redeem, purchase and then work to prepare these ointments, if they were obedient Sabbath keepers? We obviously also need to take into consideration that 24-hour Walmart’s or the like had not yet appeared on the scene! In the Messiah’s day, markets and shops all customarily closed around the ninth hour (3pm) preceding any Sabbath. Also, let us recall the account given in Nehemiah 13:15-22. This means that on Passover, Wednesday Abib 14, the shops would have closed around 3pm and remained closed the entire next High Day Sabbath of Thursday, Abib 15. The same scenario would be constant for the shops closing at 3pm on Friday Abib 16 and remaining closed for the weekly Sabbath, Abib 17. Mark 16:1 can only count for occurring on Friday Abib 16. Did Yahweh hide this number ‘16’ in plain sight here to signal to us that Mark 16:1 = Friday the 16th of Abib?
Embracing together the honest totality of evidence, the Sabbath in Luke 23:56 would account to be the weekly 7th Day Sabbath, Abib 17. The “Sabbath past”, spoken of in Mark 16:1, clearly is the same “High Day” Sabbath of Thursday, Abib 15 mentioned in Mark 15:42; Luke 23:54 and John 19:31. Mark 16:1 connects the missing link providing the only “working” day that stood between the Two Sabbaths. The prophecy of “three days and three nights”, totaling 72 hours, spoken by Yahshua proving Him to be the True Messiah, conclusively and truthfully only fits into Scripture according to this timeline. Yahshua was long gone before sunrise, that Sunday morning of Abib 18. Dake’s Annotated Reference Bible concludes with the following remark, [“He was put into the grave Wednesday just before sunset and was resurrected at the end of Saturday at sunset. Good Friday should be changed to Good Wednesday. No statement says that he was buried Friday at sunset. This would make him in the grave only one day and one night, proving his own words untrue.”]
To be able to better visualize the sequence of these days, please peruse the chart (IN COMMENTS) as is found within, The Word of Yahweh -3rd Edition, translation of the Scriptures, courtesy of Elder Samuel Graham, (AssemblyofYahweh.com). Again, the reference to “Mark 16:1”, found within the Thursday, Abib 15 column, refers to “the sabbath past”, spoken of in Mark 16:1.
On the other end of this inglorious spectrum, what appears to be methodically systematic, as is often the case, certain “bearded darnel” bibles will attempt to betray their patrons with unscholarly and ignominious charts that portray the very humiliating 36 hour entombment of their false “Christ”. One very colorful bible that does just that is, The New World Translation © 2013, found within their, ‘Appendix B12’, entitled, ‘The final Week of Jesus’ Life On Earth.’ [ https://www.jw.org/.../appen.../jesus-last-week-nisan-12-16/ ] To add further to this perjurious misrepresentation, here is how the JW’s New World (order?) Translation injuriously quotes Mat. 28:1: “After the Sabbath when it was growing light on the first day of the week, Mary Magdalene and the other Mary came to view the grave.”
We will further elaborate upon more errors found within this bible that these “Witnesses” come knocking at your door with, as well as breaking down the very false name they come under, in Volume II, Part 6.
Excerpt taken from:
The True Body of Messiah,
Vol. I, pp. 22-28,
By Joseph Miller
Copyright © 2021 The Root Bears You
