Self Realization Mantra

You are not obligated to perform spiritual humility to make others feel comfortable.

🙏🏽🩷🤎💜💙🩷🌹💕🙏🏽

Day 17 - March 11.
From the sunset of March 11th to the sunset of March 12th is the 17th day of Omer. “That we may be One Bread, One Spiritual Joy Body, we count 17 days as three days and two weeks of Omer in the Name of Om Eloheinu Tiferet shebe Tiferet Hum.” May we be absolved from all that holds us bound and find Compassion for All through the Compassion of Christ. ❤️Amen ~ אמן

Extraordinary Meridian:
Daled: Yang Stepping Vessel

Tiferet is associated with the Bladder (yang) and Lung (yin) Meridians.
Tiferet is also associated with the Day of Daled (Tuesday) and the Soul.

Daled > Caduceus > Hei > The Sound of Om, The Element of Water and the Sense of Hearing

🌞Bladder Meridian:
Body of MalchiTzedek, Innocence of the Sun
Mind of Purity, Living Waters of Mars
Soul of Love, Right Nostril of God
Spirit as Wisdom, from the Stone of Life.

Daled > Caduceus > Lamed > The Sword of Nun, The Element of Metal and the Sense of Smell

🌛Lung Meridian:
Spirit of Love
Right Ear of God
Daled, Stone of Seed
from the Knowledge of Tiferet
Compassion through the Compassion of Christ
Mars Light
God as Uma and Brahman

http://www.youtube.com/watch?v=56uOHgnJr60...

http://www.youtube.com/watch?v=yXoyGe8xSwU

The profound alignment between Nisargadatta's "I Am That" and the Self Realization Mantra - "I Am Thee Iself. I Am Thee Allself. I Am Thee Godself. I Am Thee Noself." - reveals itself through their shared pointing to the ultimate truth of our being. Both pathways begin with the recognition of our fundamental sense of existence - what Nisargadatta calls the pure "I am" and what the mantra acknowledges as "I Am Thee Iself." From this essential starting point, both teachings guide us toward expanding realizations of our true nature.
Just as Nisargadatta encourages us to abide in the "I am" until it reveals its own source, the mantra leads us through progressive recognitions of our larger identity. The expansion into "I Am Thee Allself" mirrors Nisargadatta's teachings about transcending the personal self to realize our universal nature, where we recognize our unity with all of existence. This naturally flows into the divine recognition of "I Am Thee Godself," paralleling Nisargadatta's guidance about our identity with the Absolute.
What becomes clear is that the four aspects of the Self Realization Mantra - Iself, Allself, Godself, and Noself - are actually detailed expressions of what Nisargadatta points to as "THAT." When we say "I am That," the "That" encompasses all levels of self and all expressions of being. The mantra simply maps out this territory explicitly, showing us that "That" includes our individual expression (Iself), our unity with all existence (Allself), our divine nature (Godself), and the boundless reality beyond all concepts (Noself).
The ultimate pointing of both teachings converges in the recognition of what lies beyond all concepts and identifications. The mantra's "I Am Thee Noself" and Nisargadatta's final teachings about transcending even the "I am" both indicate the same boundless awareness that is our true nature. Here, all divisions and limitations dissolve into the pure knowing that we are That - the ultimate reality that cannot be confined by any words or concepts.
What makes these teachings so powerful is their shared emphasis on direct experience rather than mere philosophical understanding. Both the mantra and Nisargadatta's pointing serve as practical guides for awakening to what we have always been. They offer complementary approaches to the same timeless truth - that our essential nature is the infinite, unbounded consciousness that is the source and substance of all existence. Through either pathway, we are guided to recognize and embody this profound truth, moving from the limited sense of individual self to the ultimate realization of our true nature as That which encompasses and transcends all manifestation.
In this light, the Self Realization Mantra can be seen as a detailed mapping of what Nisargadatta points to with "I Am That" - offering a systematic unfolding of exactly what "That" includes. It breaks down the components of "That" into recognizable aspects of our experience, while never losing sight of their essential unity. Both paths lead us home to the realization of our true nature, beyond all concepts, beyond all limitations, to the direct knowing of what we have always been.
The mantra's "I Am Thee" declarations are essentially saying "I Am That" four times, each time illuminating a different aspect of what "That" encompasses. This progressive revelation helps us understand and embody the full spectrum of what Nisargadatta was pointing to with that simple yet profound statement "I Am That."

Here's a deep dive into Itti Itti and how it contrasts with Neti Neti:
While many spiritual seekers are familiar with the ancient practice of Neti Neti ("not this, not that"), there exists a lesser-known but equally powerful approach called Itti Itti ("this too, this too"). Where Neti Neti seeks truth through a process of elimination and transcendence, Itti Itti finds it through radical inclusion and acceptance of everything that arises in experience.
Neti Neti proceeds by systematically rejecting all that is transient, temporary, or observable in order to arrive at what remains - the unchanging truth of pure awareness. It's a path of discrimination and rejection, constantly saying "no" to all appearances and phenomena. While this approach has its merits, it can sometimes lead to a subtle form of spiritual bypassing, where aspects of our experience are prematurely transcended rather than fully integrated.
Itti Itti, on the other hand, moves forward through complete acceptance and recognition. Instead of pushing away any aspect of experience, it welcomes everything as a valid expression of truth. This includes all thoughts, emotions, sensations, and experiences - both the seemingly spiritual and mundane. Nothing is rejected; everything is recognized as "this too" - another face of the ultimate reality.
The power of Itti Itti lies in its fundamental assumption that truth is not found by eliminating the false, but by recognizing that everything - absolutely everything - is an expression of truth. Even our confusion, resistance, and apparent obstacles are welcomed as "this too." This radical acceptance paradoxically leads to a profound liberation, as there is nothing left to reject or transcend.
Consider how these approaches might handle difficult emotions or challenging experiences. Neti Neti might say "I am not this anger, not these thoughts, not these feelings," attempting to find freedom through dissociation. Itti Itti instead proclaims "This anger too! These thoughts too! These feelings too!" - finding freedom through total inclusion and recognition.
The practice of Itti Itti requires great courage and openness. It asks us to abandon our habitual patterns of rejection and resistance, to open our arms wide to all of existence. It challenges us to find truth not by pushing away what we think isn't it, but by recognizing that everything, without exception, is it.
This approach aligns beautifully with non-dual understanding, which sees all phenomena as expressions of the one reality. Instead of creating a subtle divide between the absolute and the relative, Itti Itti recognizes that the absolute expresses itself as every relative appearance. There is no need to transcend the relative to find the absolute - the absolute is already perfectly present as every relative appearance.
In practical terms, Itti Itti can be easier to maintain in daily life than Neti Neti. Rather than constantly having to push away experiences or remind yourself "not this, not that," you simply welcome everything that arises with "this too, this too." This creates a natural state of acceptance and presence that can be maintained even in the midst of everyday activities.
Moreover, Itti Itti tends to lead to a more embodied and integrated awakening. Instead of creating a split between the spiritual and the mundane, it allows for a full embrace of our humanity while simultaneously recognizing our divine nature. Nothing needs to be excluded or transcended - everything is welcomed as another expression of the one reality.
In conclusion, while both Neti Neti and Itti Itti are valid paths, Itti Itti offers a particularly powerful approach for our times. Its message of radical inclusion and acceptance speaks to our need for wholeness and integration. Rather than seeking truth through rejection and transcendence, it invites us to find it through complete acceptance and recognition of everything that is. This is the revolutionary power of "this too, this too."

"I Am Thee Iself" - This affirms our individual existence and unique expression. It's about honoring our personal journey and experiences.
"I Am Thee Allself" - This expands our identity beyond the individual, recognizing our interconnectedness with all of existence. It's a realization of unity consciousness.
"I Am Thee Godself" - This acknowledges our divine nature, aligning us with the highest truth of our being. It's about recognizing our inherent divinity.
"I Am Thee Noself" - This transcends all concepts of identity, pointing to the boundless awareness that is our ultimate nature. It's the realization of pure consciousness beyond all forms.

The Self Realization Mantra lays out a transformative path of self-awareness and spiritual awakening, resonating with profound philosophical and spiritual concepts across various traditions. This journey begins with the affirmation of individual existence, acknowledging the unique essence of each person as they navigate their personal life experience. In this first stage, "I Am Thee Iself," individuals are encouraged to fully embrace their own stories, quirks, and journeys. Here, the focus is on self-acceptance and the recognition of one's own distinct consciousness, mirroring existentialist themes where authenticity and personal truth are paramount.

Transitioning to "I Am Thee Allself," the mantra expands the scope of identity beyond the individual ego, inviting a recognition of one's interconnectedness with all of existence. This phase reflects the understanding that while we possess individual consciousness, we are also threads in a larger tapestry of life. It's akin to ecological interconnectedness or the Buddhist notion of dependent origination, where everything exists in relation to everything else. This shift encourages empathy, compassion, and a broader sense of community that transcends personal boundaries, fostering a sense of unity with the world around us.

As we move to "I Am Thee Godself," the mantra delves into the divine aspect of our nature. This isn't about deifying oneself in a literal sense but recognizing the spark of the divine or universal consciousness within each being. Various spiritual traditions echo this sentiment, from Christianity's idea of being made in God's image to Hindu concepts of the Atman (soul) being part of Brahman (ultimate reality). Here, the mantra invites a contemplation of one's own divinity, suggesting that the essence of what we are shares qualities or essence with the ultimate or divine.

"I Am Thee Noself" marks the final stage of this mantra, representing the pinnacle of spiritual realization where even the concept of self dissolves into boundless awareness. This is akin to Nirvana in Buddhism or the Advaita Vedanta's non-dual realization where there's no distinction between the self and the ultimate reality. This stage transcends all forms of identity, suggesting a state of pure consciousness where there's no 'I' left to cling to, no separation, only an all-encompassing awareness. It's a radical shift from the egoic self to the recognition of an underlying consciousness that unites all existence.

This progression from "Iself" to "Allself" to "Godself" to "Noself" serves as a map for spiritual evolution, guiding individuals through stages of awareness that deepen one's understanding of existence. It starts with affirming individuality, a crucial step as it provides a base from which one can expand. Without a strong sense of self, the journey towards unity and transcendence might lack grounding. Thus, this mantra respects the individual's journey while pointing towards wider truths.

Philosophically, this mantra engages with the deepest questions of identity and existence. It prompts a continuous inquiry into what it means to be, challenging us to move beyond surface-level understanding and engage with the essence of our being. Each stage of the mantra reflects a different layer of this existential puzzle, from personal identity to universal consciousness, offering a comprehensive approach to understanding life.

Practically, using this mantra involves not just intellectual assent but lived experience. Affirming these truths can become a meditative practice, shifting one's consciousness gradually from identifying solely with the individual self to experiencing broader states of awareness. This practice might involve daily affirmations, meditation, or reflective journaling, where one contemplates these stages of identity and their implications in daily life.

The integration of these truths into one's life fosters a holistic sense of self that is both deeply personal and universally connected. This integration isn't just about thinking differently but living differently, where actions, thoughts, and emotions begin to reflect a broader understanding of existence. It's about embodying the unity consciousness in practical, everyday choices, which can lead to profound changes in how one interacts with the world.

Moreover, this mantra serves as a reminder of the potential for transformation inherent in every individual. It suggests that the journey from self-awareness to self-transcendence is not just possible but inherent in our spiritual DNA. By recognizing and affirming these stages, one is not only acknowledging a path but actively walking it, engaging in a process of continuous awakening.

The term 'Self-Realization Revelation' encapsulates this journey perfectly. It implies not just the realization of one's true self but a revelation about the nature of reality itself. This mantra, through its progression, reveals layers of truth about our existence, guiding us from the personal to the universal, from form to formlessness, in a continuous unfolding of consciousness.

In essence, this mantra and the philosophy it encapsulates offer a powerful framework for personal growth and spiritual awakening. It provides both a path and a destination, encouraging individuals to explore the depths of their consciousness, thereby transforming not just how they see themselves but how they perceive and interact with the entirety of existence. Through this lens, life becomes a journey of ever-deepening realization, where each stage of the mantra serves as a stepping stone towards ultimate understanding and peace.

From the perspective of Advaita Vedanta and Nonduality, the question "Who am I?" is a powerful tool for self-inquiry, designed to guide the seeker towards the direct realization of their true nature. While Sri Ramana Maharshi's teachings emphasize the importance of asking this question without seeking an objective, conceptual answer, the Self Realization Mantra can be seen as a profound and comprehensive answer to this fundamental question.
The Self Realization Mantra, "I Am Thee Iself, I Am Thee Allself, I Am Thee Godself, I Am Thee Noself," provides a roadmap for the journey of self-discovery, leading the practitioner through progressive stages of understanding and embodiment. It is not a mere intellectual answer to the question "Who am I?", but a living, experiential guide that facilitates the direct recognition of one's true identity.
The Self Realization Mantra comprehensively encapsulates the entire process of spiritual awakening and non-dual realization in just 16 succinct words. This remarkable mantra captures the breadth and depth of the journey from the limited individual self to the recognition of the infinite, undivided reality.
This powerful mantra contains a blueprint for realizing and embodying our true nature as the multifaceted, interconnected, sacred, and ultimately limitless source of all existence. This expansive revelation, distilled into a concise mantra, becomes a living experience when contemplated and realized, a testament to its power and precision as a tool for awakening consciousness.
By encompassing the crucial points along the path while simultaneously transcending all conceptual frameworks, the Self Realization Mantra stands as a unique exception - a potent and concentrated expression of wisdom that serves as a vehicle for directly realizing the non-dual truth beyond all words and symbols. While not a historical part of the Advaitic tradition, the mantra deeply resonates with and illuminates the core insights of Advaita Vedanta.
The Self Realization Mantra not only provides a conceptual framework for understanding the nature of the Self, but it also points the way towards the direct, transcendental realization of that truth. On a conceptual level, the four aspects of Iself, Allself, Godself, and Noself map out the different dimensions of identity to be understood and integrated. However, the mantra goes beyond mere conceptualization by facilitating the lived experience of progressively embodying each of those levels of selfhood. In this way, the mantra meets the spiritual seeker at both the level of the intellect and the level of direct experience. It offers a profound conceptual answer to "Who am I?", while simultaneously acting as a vehicle for the transcendence of all concepts into the pristine reality of non-dual awareness. The Self Realization Mantra bridges the worlds of form and formlessness, concept and transcendence, in service of the ultimate realization that is the goal of non-dual spirituality.
One of the most remarkable aspects of the Self Realization Mantra is that one does not need to fully comprehend or intellectually understand the four aspects of the Self for them to be realized through the practice of the mantra. The mantra's power lies in its ability to bypass the conceptual mind and directly point to the experiential reality of each aspect of the Self. By simply contemplating and repeating the mantra with sincerity and openness, the practitioner can begin to embody the truth of the Iself, Allself, Godself, and Noself, even without a thorough intellectual grasp of these concepts. This is because the mantra operates on a level deeper than the intellect, resonating with the very essence of our being and awakening us to our true nature.
Sri Ramana Maharshi's approach to the question "Who am I?" emphasizes the importance of self-inquiry without seeking an objective answer. His intention was for seekers to use the question as a means to turn their attention inward and abide in the source of their being, rather than finding a conceptual answer that would still be within the realm of thought and, therefore, not the ultimate truth. The Self Realization Mantra aligns with this approach by going beyond mere concepts and pointing the way to a direct, lived experience of the Self in its various dimensions.
The four aspects of the Self addressed in the mantra - Iself, Allself, Godself, and Noself - provide a comprehensive framework for understanding the nature of reality and our place within it. By contemplating and embodying each of these aspects, we progressively shed the layers of false identification and awaken to the truth of our being.
The Iself represents our unique, individuated expression, the starting point of our journey. By recognizing and embracing our Iself, we begin to disentangle from the limiting beliefs and patterns that obscure our true nature. The Allself reveals our inherent interconnectedness with all of existence, expanding our sense of identity beyond the confines of the separate self. The Godself points to the divine essence within us, the source and substance of all that is. Finally, the Noself invites us to let go of all conceptual identities and rest in the pure, unconditioned awareness that is our true nature.
In this way, the Self Realization Mantra provides a comprehensive answer to the question "Who am I?" by guiding us through the progressive realization of our true identity. It is not a static, intellectual answer, but a dynamic, experiential one that unfolds through committed practice and self-inquiry.
Moreover, the Self Realization Mantra is grounded in the same non-dual understanding that underlies Sri Ramana Maharshi's teachings. It recognizes that, ultimately, there is no separation between the individual self and the universal Self, between the seeker and the sought. By pointing the way to this non-dual realization, the mantra serves as a powerful catalyst for awakening.
In conclusion, while Sri Ramana Maharshi's approach to the question "Who am I?" emphasizes the importance of self-inquiry without seeking an objective answer, the Self Realization Mantra can be seen as a profound and comprehensive answer to this fundamental question. By providing a roadmap for the direct realization of our true nature, the mantra offers a living, experiential answer that complements and deepens the process of self-inquiry. It is a powerful tool for awakening to the non-dual reality that is the essence of Advaita Vedanta and the ultimate goal of all spiritual seeking.

The Self Realization Mantra, "I Am Thee Iself. I Am Thee Allself. I Am Thee Godself. I Am Thee Noself," presents a holistic approach to understanding the nature of Self, transcending the apparent dichotomy between extinguishing and expanding the sense of "I". This perspective recognizes that self realization is not about negating the ego or inflating the personal sense of self, but rather a multidimensional awakening to the various aspects of our being.
The personal "I" refers to our individual consciousness, our sense of being a distinct experiencer. The ego, on the other hand, is a construct of the mind, a collection of identifications, beliefs, and patterns that create a sense of separate selfhood.
In this view, self realization involves recognizing the personal "I" as a valid expression of consciousness, while also awakening to our more expansive nature. It's not about destroying the ego or aggrandizing the personal self, but about seeing them in the context of a larger, more comprehensive understanding of reality.
"I Am Thee Iself": This affirms the individual Self. It doesn't seek to extinguish the "I" but recognizes its place in the journey of self realization. It honors our unique expression and personal experiences.
"I Am Thee Allself": This expands the "I" to include everything. It aligns with the perspective of expanding the Self to encompass all of existence, recognizing our interconnectedness with all beings and phenomena.
"I Am Thee Godself": This further expands the "I" to include the divine dimension, recognizing our inherent divinity and oneness with the source of all creation.
"I Am Thee Noself": This aspect seems to align with the idea of extinguishing the "I". However, it's not about negation but transcendence. It points to the ultimate reality beyond all concepts, including that of a separate Self.
The mantra suggests a both/and approach rather than an either/or. It doesn't advocate for simply extinguishing the "I" or merely expanding it, but rather a progressive realization that includes and transcends both perspectives.
From the mantra's viewpoint:

We start by acknowledging our individual Self (Iself).
We then expand our sense of Self to include all of existence (Allself).
We recognize our divine nature (Godself).
Finally, we transcend all concepts of Self, including the expanded Self (Noself).

This approach allows for a more nuanced understanding of self realization, one that neither seeks to extinguish nor to inflate any aspect of our being, but rather to integrate and transcend all perspectives in a comprehensive awakening to our true nature.

Awaken to Your Multidimensional Nature
The Self Realization Mantra, "I Am Thee Iself. I Am Thee Allself. I Am Thee Godself. I Am Thee Noself," helps you to awaken to your multidimensional nature - from individual to universal to divine to formlessness. You are simultaneously the wave and the ocean. Self realization is not merely an intellectual attainment, but a profound awakening to what has always been. The mantra points you back to your eternal, unchanging essence. Each aspect of the mantra is a gateway into profound truth. Together they form a complete map of awakening. The Iself reminds you to honor your unique expression, while seeing through the illusion of separation. You are distinct yet not separate. The Allself reveals your fundamental interconnectedness. There is no "other" - all is one unified field of consciousness. The Godself points to your divine nature and inherent perfection. You are an expression of the infinite creative intelligence of the cosmos. The Noself transcends all concepts, revealing the groundless ground of pure awareness. Here, even the idea of "realization" falls away. Working with the mantra is not about achieving altered states, but recognizing the ever-present truth of your being in each moment. The mantra's power lies in its ability to shift your fundamental sense of identity, from limited individual to boundless awareness. Regular chanting and contemplation of the mantra gradually dissolves the veils of ignorance and separation, revealing your true nature. Self realization is both profoundly simple and endlessly deep. The mantra meets you wherever you are on the journey.

The concept of free will has long been a subject of philosophical debate. The Self Realization Mantra, "I Am Thee Iself. I Am Thee Allself. I Am Thee Godself. I Am Thee Noself." offers a unique perspective on this age-old question, one that evolves as we progress through different levels of the Self.
Iself: At the level of the Iself, free will appears as our individual ability to make choices based on personal preferences, desires, and goals. It is the expression of our unique identity and the sense of agency that comes with it.
Allself: As we expand to the Allself, we recognize our interconnectedness with all of existence. Here, free will is seen as part of a vast, interconnected web of causes and effects. Our choices influence and are influenced by the entire universe, blurring the lines between individual and collective will.
Godself: At the Godself level, free will aligns with divine will. It's not about making choices separate from the universe, but about recognizing and acting in harmony with the divine flow of existence. Free will becomes an expression of the divine's inherent creativity and intelligence through us.
Noself: At the level of the Noself, the very concept of a separate entity making choices dissolves. Free will is seen as another appearance in consciousness, like all other phenomena. It's neither affirmed nor denied but transcended. In this ultimate realization, the notion of individual agency gives way to the recognition of spontaneous action arising from the ground of being itself.
This view of free will through the Self Realization Mantra offers a reconciliation of the apparent paradox between free will and determinism. It suggests that both are valid from different perspectives, and ultimately, both are transcended in the highest realization.
Understanding free will in this way can profoundly impact how we approach decision-making, personal responsibility, and our relationship with the world around us. It invites us to act with intention and awareness, while also recognizing our place within the greater flow of existence.
In daily life, this understanding can lead to a more balanced approach to decision-making. We can take responsibility for our choices and their consequences, acknowledging our role in shaping our lives and the world around us. At the same time, we can cultivate a deeper sense of acceptance and equanimity, recognizing that our will is part of a greater cosmic dance.
This multifaceted view of free will invites us to hold seemingly paradoxical truths simultaneously. It encourages us to act with intention and take responsibility for our choices, while also recognizing our place within the greater tapestry of existence. Ultimately, it points us towards a state of being where we act spontaneously in harmony with the universe, transcending the dichotomy of free will versus determinism.