New Mexico History and Everything Land of Enchantment

New Mexico History and Everything Land of Enchantment Content includes not only historical content, current news, events and memes, so if you appreciate a good sense of humor, you'll feel right at home here.

If you prefer a serious tone & are quick to criticize non-history posts, this page is NOT for you.

08/19/2026

A few of my favorite pieces showcases pieces! Fred Harvey Era Squash Blossoms, 1970s Navajo Concho Belt, Hatband and Waterbird Pin! đź’šđź’™ Tuesday.

MISSING PERSON ALERT: RAM DAS APD's Missing Persons Unit is currently looking for 73-year-old Ram Das. Das was last seen...
08/16/2026

MISSING PERSON ALERT: RAM DAS

APD's Missing Persons Unit is currently looking for 73-year-old Ram Das. Das was last seen in the area of Montgomery and Carlisle, and was driving a 2019 White Jeep Compass.

If you have any information about Ram's whereabouts please contact APD at (505)242-2677.

08/15/2026

The "Hidden" Hebrew Surnames Many of our common New Mexico surnames, like Luna, Perez, or Sanches, carry a history that goes back to the Spanish Inquisition. In the 1500s and 1600s, many "Crypto-Jews" (Sephardic Jews who were forced to convert) fled to the furthest northern reaches of the frontier—places like the Española Valley—to practice their original traditions in secret. This is why you might find old family customs in the North like lighting candles on Friday nights, sweeping dirt toward the center of the room, or avoiding pork, even if the family has been Catholic for centuries. These names are a map of a secret survival story.

08/15/2026

John Denver was born in New Mexico, not West Virginia, and the song “Take Me Home, Country Roads” has a funny twist. When it was released in 1971, Denver and his two co-writers, Bill Danoff and Taffy Nivert, had reportedly not really been to West Virginia. Danoff said he picked words like “Blue Ridge Mountains” and “Shenandoah River” because they sounded beautiful in a song. So one of West Virginia’s most loved songs was written mostly from imagination, wordplay, and vibes.

The Staffs of Saint Joseph: The Deep Roots of New Mexico Hollyhocks 🌸 Every summer, something beautiful happens across N...
08/15/2026

The Staffs of Saint Joseph: The Deep Roots of New Mexico Hollyhocks 🌸

Every summer, something beautiful happens across New Mexico. Against the backdrop of sun-baked adobe walls and under that deep blue sky, towering stalks of vibrant flowers burst into bloom. They peek over old wooden fences, line the edges of dusty roads, and claim the corners of historic plazas. To most, they are hollyhocks—but here, our people carry a much deeper story for them.

To the early Spanish settlers who traveled up the Rio Grande, these resilient plants were known as Las Varas de San José—the Staffs of Saint Joseph. The old manitos always shared the cuento that when Saint Joseph was chosen to marry the Virgin Mary, his wooden staff miraculously blossomed with these very flowers as a sign of blessing. When the families packed their belongings for the long, uncertain journey into the north, they made sure to tuck the tiny, flat seeds safely into their pockets. It was an act of faith, a way to carry a piece of grace and good luck into a beautiful but unforgiving landscape.

The deep cultural connection to these blooms is so strong that the legendary Rudolfo Anaya captured their magic in his beautiful book, How Hollyhocks Came to New Mexico. In his signature style, he wrote a whimsical tale about a near-sighted angel named Sueño who accidentally flies the Holy Family all the way to our valleys instead of Egypt to escape danger. Safe and sound, they live peacefully alongside the Native peoples. When it is finally time to return home, Saint Joseph leaves his shepherd’s staff behind as a gift of gratitude, planting it firmly into la tierra. The summer rains cause it to sprout into the very first colorful hollyhocks, ensuring that every home would always have a reminder of that peace.

The true magic of the flower lies in its deep roots. Our soil is not always easy; it can be dry, clay-heavy, and harsh. Yet, once these seeds catch in the earth, they dig deep, storing up life through the cold winters to push up massive, six-foot stalks by the middle of summer.

The older generation understood this strength well. In the shade of the resolana, the elders used to say that the flowers taught us exactly how to live in this land. They watched them thrive in the cracks of the earth where nothing else would grow, completely unbothered by the blazing heat or the lack of rain. To them, they were a reminder of the people who settled here—stubbornly resilient, deeply rooted, and determined to bring beauty to the most difficult places. It is an unwritten rule in many traditional families to plant the seeds on the first of May, Saint Joseph’s feast day for workers, trusting that the summer rains will eventually come to bring them to life.

They are biennials, meaning they spend their first year quietly establishing themselves close to the dirt, gathering strength without showing a single blossom. Then, in the second year, they shoot skyward, blooming from the bottom of the stalk all the way to the top. Because they drop their seeds so freely, a single patch planted by an abuelita decades ago will keep returning year after year, long after the original hands that planted them are gone.

The colors seem to mirror the landscape itself—rich, dark reds that love the sandy earth, and pale yellows and pinks that stand out against the red clay. They are a living connection to the past, standing tall against the wind, showing everyone who passes by what it means to belong to this earth.

Part of what makes them so special is their sheer strength. You don’t even have to dig into the ground or pamper them to get them started. If you have a handful of seeds, you can just scatter them across the dirt and let nature take over. They know exactly what to do.

But even the strongest things have their vulnerabilities, and Las Varas de San José are no exception. They thrive on a bit of neglect, because if they are overwatered, they can easily catch a disease called rust. The leaves will turn yellow and get covered in rough, orange-brown spots, stripping the plant of its vigor. It is a powerful reminder that these flowers actually need to go through hardship to grow and be beautiful. They need the dry heat and the lean times to stay healthy; too much comfort and too much water will ruin them.

For those who want to welcome these beautiful giants into their own yards, it is highly recommended to do some homework first. Learning exactly how to care for them, how to prevent the rust, and the right way to harvest the flat seed pods in the late summer makes all the difference.

There is a wonderful community of New Mexico residents who share this passion on a page dedicated specifically to hollyhock growers. Connecting with vecinos who understand our unique soil and climate is the best way to keep this beautiful tradition thriving in our neighborhoods for generations to come.

Credit: New Mexico History and Everything Land of Enchantment

Navajo woman weaving blanket, Santa Fe, New Mexico, 1900 Photographer: Christian G. Kaad
08/15/2026

Navajo woman weaving blanket, Santa Fe, New Mexico, 1900

Photographer: Christian G. Kaad

The Fight for Pluto: How New Mexico Lawmakers Protected NMSU’s Clyde Tombaugh and His DiscoveryThe Day New Mexico Lawmak...
08/15/2026

The Fight for Pluto: How New Mexico Lawmakers Protected NMSU’s Clyde Tombaugh and His Discovery

The Day New Mexico Lawmakers Declared Pluto Is Still a Planet
In 2006, scientists around the globe did something that broke a lot of hearts: they kicked Pluto out of the planet club and labeled it a dwarf planet.

People everywhere were upset, but New Mexico took it personally.

Pluto was discovered in 1930 by Clyde Tombaugh, a self-taught astronomer who later made Las Cruces his home and spent decades teaching at New Mexico State University. To the people of southern New Mexico, Clyde was a local hero, and Pluto was family.

So in early 2007, state lawmakers in Santa Fe stepped in. Representative Joni Marie Gutierrez of Doña Ana County introduced House Joint Memorial 54 to fight back with pure southwestern pride.

The official resolution made a bold declaration to the world: as Pluto cruises through New Mexico’s night skies, it is officially recognized as a planet. Lawmakers also declared March 13, 2007, as Pluto Planet Day at the state capitol.

While social media often calls this a state law, it is technically an official legislative memorial. That means it expresses the formal position and pride of the state rather than a criminal or civil statute that can be enforced in court. Astronomers also like to joke that because of the tilt of our planet and Pluto’s distant orbit, Pluto never actually passes directly straight overhead in New Mexico.

Regardless of legal definitions or technical orbits, the tribute stands as one of the most famous and spirited gestures in state history. No matter what the rest of the world decided, in the Land of Enchantment, Pluto will always be the ninth planet.

Sources and Credit: New Mexico History, Everything Land of Enchantment, New Mexico Legislature (House Joint Memorial 54, 2007), New Mexico State University Department of Astronomy, International Astronomical Union.

The New Mexico Astronomer Who Found Pluto: The Life of Clyde TombaughIn 1930, a 23-year-old self-taught amateur from an ...
08/15/2026

The New Mexico Astronomer Who Found Pluto: The Life of Clyde Tombaugh

In 1930, a 23-year-old self-taught amateur from an Illinois farm solved one of the biggest mysteries in modern astronomy. Clyde Tombaugh had no formal college degree when he arrived at the Lowell Observatory in Flagstaff, Arizona, but his meticulous skill in building homemade telescopes from car parts and farm machinery earned him the job of a lifetime.

His task was demanding and tedious. Tasked with finding Percival Lowell’s theoretical Planet X, Tombaugh spent nearly a year examining pairs of glass photographic plates under a device called a blink comparator. The machine rapidly shifted between two exposures taken days apart, requiring him to scan hundreds of thousands of identical light points across the star fields to spot any single point that shifted position.

On February 18, 1930, Tombaugh noticed a faint speck on plates taken in late January that moved slightly against the background constellation Gemini. Further confirmation followed, and the discovery of Pluto was officially announced to the world on March 13, 1930.

The discovery launched an extraordinary academic and scientific career. Tombaugh went on to earn both his bachelor’s and master’s degrees in astronomy from the University of Kansas. In 1955, he joined the faculty at New Mexico State University in Las Cruces, where he helped establish the university’s dedicated astronomy department and taught generations of students until his retirement in 1973.

Sources and Credit: New Mexico History, Everything Land of Enchantment, Lowell Observatory Archives, NASA Solar System Exploration, New Mexico State University Department of Astronomy, Smithsonian Institution.

Buried Fortune: The $2.6 Million Peanut Butter Dump in ClovisIn late March 2014, roughly 950,000 jars of peanut butter w...
08/15/2026

Buried Fortune: The $2.6 Million Peanut Butter Dump in Clovis

In late March 2014, roughly 950,000 jars of peanut butter were hauled away and buried in the Curry County landfill in Clovis, New Mexico. The massive disposal operation concluded on Friday, March 28, 2014, after 58 semi-truck loads dumped an estimated 25 tons of product into the ground.

The peanut butter was produced at the Sunland Inc. processing facility in nearby Portales, New Mexico. The plant, once the nation’s largest producer of organic peanut butter, was undergoing Chapter 7 bankruptcy liquidation following a major 2012 salmonella outbreak that forced its shutdown.

The jars dumped in the landfill were completely safe to eat. Bankruptcy trustee Clarke Coll confirmed that extensive laboratory tests showed the product was entirely untainted. The stock, valued at approximately $2.6 million, had been manufactured using Valencia peanuts owned by Costco Wholesale.

When Costco received the initial shipments, the company rejected the remaining inventory because oil was seeping from the lids, deeming the product unmerchantable for retail shelves.

The bankruptcy estate asked Costco for permission to donate the untainted peanut butter to regional food banks, repackage the jars, or sell the stock at a discount to institutional brokers serving facilities like state prisons. Costco denied every alternative request, stating during bankruptcy proceedings that it would not approve any outcome other than total destruction.

To clear out the warehouse and prepare the Portales processing plant for auction, the bankruptcy estate paid roughly $60,000 to transport the entire inventory to Clovis. Public works crews directed the truckloads into the active landfill area, where heavy equipment crushed the jars, mixed them with regular commercial trash, and buried the entire supply under layers of dirt.

Sources: Associated Press, The Guardian, Food Safety News, U.S. Bankruptcy Court filings (District of New Mexico).

Credit: New Mexico History and Everything Land of Enchantment

08/15/2026

El Lenguaje del Corazón ❤️

In some isolated villages, such as Truchas, ChimayĂł, and Coyote in north-central New Mexico, some descendants still speak a form of 16th-century Spanish used nowhere else in the world today.

The language of the Rio Arriba is far more than a historical curiosity; it is a living testament to cultural resilience. While popular narratives often focus entirely on a direct link to the early Spanish settlers, modern linguistics reveals a much richer, deeper story about how the language evolved in the high desert valleys. When the early settlers arrived in the region, they brought the speech patterns, vocabulary, and phonetic structures of late 16th-century Spain. Because northern New Mexico remained geographically isolated from the rest of the Spanish-speaking world for centuries, those older forms did not disappear the way they did in Europe or Mexico City.

However, the language did not simply freeze in time like a relic. It grew, breathed, and adapted to the land, evolving into a distinct regional dialect known as Traditional New Mexican Spanish, or the Manito language. Over generations of isolation, it became a reflection of the diverse cultural encounters in our regional history. It naturally adapted by incorporating unique vocabulary from neighboring Pueblo nations, absorbing a significant amount of Nahuatl words brought up from Mexico, and later adopting English terms as the region shifted under American administration.

This is the deeply rooted language of our antecesores, carried through the centuries not by conquest or old history textbooks, but by family and community. It is a specific rhythm kept alive in the home, the field, and the plaza. You still hear its unique cadence today when a grandparent says asina instead of así, or uses the word aluzar when turning on a light. It lives on in the humor and affection wrapped in a friendly ¡Qué rústico! when someone does something the old-fashioned way, and in the deep sense of belonging felt when someone talks about heading home to la plazita.

Calling this vibrant dialect simply "16th-century Spanish" minimizes the incredible resilience of the generations who kept it alive. It wasn't preserved by romanticized knights in armor; it was preserved by the daily lives of the viejitos who tended the acequias, built the adobe walls, and passed down oral traditions from grandparents to grandchildren. Every unique phrase, archaic verb, and distinct pronunciation carries their voice. It remains a living, breathing testament to northern New Mexico's endurance that still echoes across our homeland today.

Credit: New Mexico History and Everything Land of Enchantment
Sources:Rooted in the oral history, cultural preservation, and linguistic heritage of northern New Mexico.

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