15/08/2022
The self-organized session at "Commons unbound: Radically reimagining commons through experiences of East Asia " is now open for participants!
For those interested in this topic, please first request inclusion by emailing your abstract to the organizer. Please note that any participant who has been included still needs to formally submit an abstract on the website (https://sites.google.com/view/earcag2022/abstract-submission)
Organizer: Didi K.Han (London School of Economics and Political Science) and Bae-Gyoon Park (Seoul National University )
Contact: [email protected] and [email protected]
Title of Session: Commons unbound: Radically reimagining commons through experiences of East Asia
Type of Session: Typical presentations (open call for participants)
Session Abstract:
Fundamental structural crises from the global financial crisis to the pandemic and the ecological crisis have pushed us to change our ways of understanding/ordering/altering the world. Many scholars have illuminated commons as a conceptual and practical tool for social transformation (see Bauwens & Niaros, 2017; Boiller, 2014; Caffentzis, 2014; Caffentzis & Federici, 2014; De Angelis, 2007; Ostrom, 1990). But, the concept has been developed into highly diverse, if not contesting, meanings, demonstrating that commons is a fundamentally political concept. Then, how do we develop commons as a practical and theoretical tool to help us reproduce our livelihood in a more liberated way yet without totalising it? Also, the discourse around commons in East Asia has tended to adopt commons as developed in the Anglophone context, either by trying to find traditional examples of common-pool resources or by reclaiming commons against neoliberal capitalism. In other words, albeit with the rich cultural, and socio-economic experiences that cannot be captured by the language of the state and capital in the history of East Asia, we have not discussed such historical and contemporary experiences in their own terms.
In West Europe and North America, the political-economic turn from the welfare state to neoliberalism and the resulting growth in socio-ecological crisis and conflicts have provided an essential ground for the recent growth in the commons-oriented discourses and practices. Unlike this, however, the East Asian countries have experienced rapid and compressed industrialisation led by the so-called ‘developmental states’ – instead of the welfare states –, which have acquired political legitimacy on the basis of their ability to achieve national economic growth, rather than to promote social welfare and wealth distribution (Park, Hill, & Saito, 2012). Under the strong influences of state-led developmentalism and economic nationalism, individualism has never been in East Asia as it is meant and sensed in the Western context while the community has been utilised both as the unit of competition as well as the basic unit of the modern nation-state (Chang, 2014; Han 2021). At the same time, isolated families have roled as welfare providers in many East Asian countries where social welfare and housing provisions were limited (Cook & Kwon, 2007).
In this context, people in East Asian countries have been driven to become financially self-reliant. Furthermore, with the experiences of speculative urbanization, they began to experience real estate speculation, and develop financial literacy much earlier than in Western societies (Song, 2014; Shin, 2014). Even in Japan, the welfare provision was based on personalised home ownership supported by company loans, showing neoliberal traits in advance (Peng, 2000). With the official arrival of ‘neoliberalism’, financialisation and privatisation have proceeded much intensively in many East Asian countries, encroaching a wide range of public fields and legacies of commons. Would it mean that there is now very little room for the imagination of commons in the current East Asian context? How do we turn these historical contours and grounded experiences into critical insights to radically reimagine commons beyond the theories of commons developed in the West?
Of course, East Asia itself is a contested terrain, which entails asymmetrical relationships, not only in terms of size or political and economic power but also based on a shared history yet from different positions. While “East Asia” has constantly been postulated as an economic block or a military alliance by the state and capital, the shared history has been utilised by the states to promote nationalism and restrengthen borders. What is at stake here is, therefore, how to facilitate a process of commoning various physical and sensory borders in East Asia as a people’s level of interaction beyond a state and capital level affair (Chen, 1998).
In this regard, this session aims to bring together papers that radically reimagine ‘commons’ beyond the existing theories of commons by taking East Asia as a new site of critical theory formation. The session also aims to create a field where we share practices and ideas of commons embedded in each context while collectively searching for alternative strategies aiming to counteract the current crises fundamentally caused by the neoliberal accumulation of capitalism. Finally, the session will be the very site of commoning where scholars and researchers from diverse academic fields across different regions of East Asia encounter each other and engage in the collective process of producing the radical common notion by deeply thinking and reflecting on commons from the view of East Asia.
We welcome theoretical, methodological, and empirical papers that discuss, for example, the following topics and more:
-Rethinking the theory of commons from the grounded experience of East Asia
-Rethinking state, commons, and the public in the context of East Asia
-Conceptualising urban commons beyond traditional commons
-Exploring various experimentations of urban commons in East Asia (housing, urban gardening, alternative financing, transportation, law, energy, knowledge, information, foods, technology, and more)
-Methods for research on commons
-Commoning borders in East Asia (various territorial and sensory borders, migration issues, peace, postnational citizenships, security and more)
EARCAG 2022 - Abstract Submission
The 10th East Asian Regional Conference in Alternative Geography