"...God guides unto His light him that wills [to be guided]; and [to this end] God propounds parables unto men, since God [alone] has full knowledge of all
The Islam page is maintained by Khilafah Online Ltd, a non-profit company founded by Sheikh Salahuddin Abu Sophia (Paul Salahuddin Armstrong) and Mohammed Abbasi on 21 August 2012, during their tenure as Co-Directors of the Association of British Muslims; the oldest extant organisation of Muslims in the United Kingdom, and the only one with official ijazah from the last Khalifah of Islam, HIM Sult
an Abdul Hamid II, jannat makan. Please visit their website for more info: www.aobm.org
In their work as Co-Directors of the Association of British Muslims, Sheikh Salahuddin Abu Sophia and Mohammed Abbasi set up a number of dawah projects, promoting Islam, positive thinking, personal development and the unity of our Human Family. Many of these actively utilise modern media and social networks. Due to the international success and reach of these projects, Sheikh Salahuddin felt it appropriate to set up a more international organisation to oversee this important work, hence founded Khilafah Online Ltd. Khilafah Online Ltd and the Islam page are guided by the following ten principles:
1. Identity: We accept as Muslim anyone who identifies as such. The veracity and integrity of that claim is between the individual and God, not a matter for the state, nor an issue which other individuals can or should judge.
2. Equality: We affirm the equal worth of all human beings, regardless of race, gender, ethnicity, nationality, creed, s*xual orientation or ability. We are committed to work toward societies that ensure social, political, educational, and economic opportunities for everyone.
3. Independence of Religious and Civil Authorities: We believe that freedom of conscience is not only essential to all human societies but integral to the Qur’anic view of humanity (see Holy Qur’an 2:256). We believe that the independence of government from religious interference and conversely the protection of religious institutions from being politicised, is the only way to achieve the Islamic ideal of freedom from compulsion in matters of faith. Essentially, we believe in the rule of law, implemented in a just, benevolent, equitable and fair manner.
4. Freedom of Speech: We support freedom of expression and freedom of dissent, whether political, artistic, social or religious, even when that expression may be offensive and that dissent may be considered blasphemous. No one should be legally prosecuted, imprisoned or detained for declaring or promoting unpopular opinions except incitement to hate.
5. Universal Human Rights: We are endowed with reason and conscience and should act towards one another in a spirit of brotherhood. We fully endorse and uphold the human and civil rights of all human beings, without distinction of any kind, such as race, colour, s*x, s*xuality, language, religion, political or other opinion, national or social origin, property, birth or other status.
6. Women’s Rights: We support women’s equality, agency, self-determination in every aspect of their lives. We believe in the empowerment of women to be able to participate fully in every aspect of society at every level.
7. Right to Privacy: We affirm our commitment to the protection of any person’s private and family life, home and correspondence from arbitrary interference by the state, corporations or other persons. What happens in private should be of no concern to others.
8. Critical Analysis and Interpretation: We call for critical engagement with Islamic scripture, traditional jurisprudence, and current Muslim discourses. We believe that critical thinking is essential to spiritual development. We promote interpretations that reflect basic Qur’anic principles of tolerance, inclusiveness, mercy, compassion and fairness.
9. Compassion: We affirm that justice and compassion should be the guiding principles for all aspects of human conduct. We repudiate militarism and violence, whether on an individual, organisational or national level.
10. Diversity: We embrace religious pluralism and the diversity of inspirations that motivate people to embrace social justice. We believe that one’s religion is not the exclusive source of truth. As such, we will engage with a diversity of philosophical and spiritual traditions in pursuit of a more just, peaceful and sustainable world.
In many respects, Islam is not a new religion because recognition of and submitting to the Divine will (i.e. the very definition of “Islam”), is a central message of virtually all holy scriptures, which other religions of the world are based upon. Divine will is itself manifested in natural laws, such as the laws of physics, like gravity and thermodynamics. For this reason, one can say Islam is the “natural religion” and is the same eternal message revealed throughout history to all of God's creation. Muslims believe that all of God’s prophets, which include Abraham, Noah, Moses, Jesus and Muhammad, peace be upon them, brought the same message highlighting the Oneness of God, who is merciful and kind to all His creation. Thus, Prophet Muhammad, peace be upon him, was not the founder of a new religion, as many people mistakenly think, but he was the Final Prophet of Islam (i.e. He brought people to and finalised the same Divine message espoused by all true prophets of God). Through the revelation of His final message to Prophet Muhammad, which is an eternal and universal message for all of mankind, God finally fulfilled the covenant that He made with Abraham, who was one of the earliest and greatest prophets. Suffice to say that the way of Prophet Muhammad is the same as the way of Prophet Abraham, because both the Bible and the Qur’an portray Abraham as a towering example of someone who submitted himself completely to God and worshipped Him in the purest manner, without ascribing any partners to Almighty God. Once this is realised, it should be clear that Islam has the most continuous and universal religious message throughout history, as all the prophets and messengers were “Muslims”, i.e. in the sense that they submitted to God’s will and promoted “Islam”, i.e. the recognition of and submission to the will of the One true God, a message encouraging conscious of the pure Oneness and Unity of God. The Oneness of God (or Monotheism):
The foundation of the Islamic faith is a belief in the Oneness of Almighty God - the God of Abraham, Noah, Moses and Jesus. Islam teaches that a pure belief in One God is intuitive in human beings and thus fulfils the natural inclination of the soul. As such, Islam’s concept of God is straightforward, unambiguous and easy to understand. Islam teaches that the hearts, minds and souls of human beings are fitting receptacles for clear divine revelation, and that God’s revelations to man are not clouded by self-contradictory mysteries or irrational ideas. As such, Islam teaches that even though God cannot be fully comprehended and grasped by our finite human minds, He also does not expect us to accept absurd or demonstrably false beliefs about Him. According to the teachings of Islam, Almighty God is absolutely One and His Oneness should never be compromised by associating partners with Him - neither in worship nor in belief. Due to this, Muslims are required to maintain a direct relationship with God, and therefore all intermediaries are absolutely forbidden. From the Islamic standpoint, believing in the Oneness of God means to realise that all prayer and worship should be exclusively for God, and that only He alone is truly deserving of such worship. Some religions, even though they believe in “One God”, do not make all of their worship and prayers for Him alone, even elevating beings that are not All-Knowing, All-Powerful and Un-Changing to divine status, even though such beliefs are untenable according to their own scriptures. However, Islam teaches it is not enough that people believe that “God is One”, but they should be striving to live in accordance with their beliefs, through how they worship and how they live their daily lives. In short, in the Islamic concept of God, which is completely based on Divine Revelation, there is no ambiguity in divinity – God is God and man is man. Since God is the only Creator and continual Sustainer of the Universe, He cannot be compared or confused with His creation – a comparison between a mushroom and the sun isn't even touching upon how incomparable a creature is with the Creator of the Heavens and the Earth! Islam teaches that God has a unique nature and that He is free from gender, human weaknesses and beyond anything which human beings can imagine. The Qur’an teaches us that the signs and proofs of God’s wisdom, power and existence are evident in the world around us. As such, God calls on man to ponder over the creation in order to build a better understanding of his Creator. Muslims believe that God is Loving, Compassionate and Merciful, and that He is concerned with the daily affairs of human beings. In this, Islam strikes a unique balance between false religious and philosophical extremes. While some religions and philosophies portray God as just an impersonal “Higher Power” who is uninterested or even unaware of the lives of each individual human being, other religions tend to give God human qualities and teach that He is present in His creation, by being incarnate in someone, something - or even everything. Islam stresses that Almighty God has clarified the truth, by letting mankind know that He is Compassionate, Merciful, Loving and the Answerer of Prayers. But that God also emphasised strongly that “there is nothing like unto Him” and that He is in no way dependent upon time, space and His creation; rather all creation is completely dependent upon the Creator. Finally, it should be mentioned that the God which Muslims worship, is the same God that Jews and Christians worship - as there is indeed only One God. It is unfortunate that some people mistakenly believe that Muslims worship a different God than Jews and Christians, and that “Allah” is just the “god of the Arabs”. This myth, which has been propagated by the enemies of Islam, is completely false, since the word “Allah” is simply the name “God” in Arabic. Indeed, Arabic-speaking Jews and Christians use the same name “Allah” in their own prayers, and Christians even call Jesus “ibn Allah” - “son of God”. However, it should be clarified, that even though Muslims worship the same God as Jews and Christians, there is some variation in the conception of God in the beliefs of each of these religions. Jews and Muslims for instance, reject the Christian belief that God is a Trinity, not only because both the Torah and Qur’an reject this, but also because if this was God’s true nature, He would surely have revealed this clearly to Abraham, Noah, Moses, Jesus and all of the other prophets. The Holy Qur’an:
The Arabic words “Al Qur’an” literally mean “the recitation”. When used in regards to Islam, the word Qur’an means God’s final message to mankind that was revealed to Prophet Muhammad. The Qur’an, sometimes spelled Koran, is believed by Muslims to be the literal word of God – as it clearly says time and time again. Unlike other sacred scriptures, the Qur’an has been perfectly preserved in both its words and meaning in a living language. The Qur’an is a living miracle in the Arabic language; and is known to be inimitable in its style, form and spiritual impact. God’s final revelation to mankind, the Qur’an, was revealed to Prophet Muhammad over a period of 23 years. The Qur’an, in contrast to many other religious books, was always considered to be the Word of God by those who believed in it, i.e. it wasn't something decreed by a religious council many years after being written. Also, the Qur’an was recited publicly in front of both Muslim and non-Muslim communities during the life of Prophet Muhammad. The entire Qur’an was completely written down during the lifetime of the Prophet, and numerous companions of the Prophet memorised the entire Qur’an word-for-word as it was revealed. So unlike other scriptures, the Qur’an was always in the hands of the common people, it was always thought to be God’s word and due to wide-spread memorisation, it was perfectly preserved. In regards to the teachings of the Qur’an - it is a universal scripture, and is addressed to all of mankind, not to a particular tribe or “chosen people”. The message that it brings is nothing new, but the same message of all the prophets - submit to Almighty God and worship Him alone. As such, God’s revelation in the Qur’an focuses on teaching human beings the importance of believing in the Unity of God and framing their lives around the guidance which He has sent. Additionally, the Qur’an contains the stories of previous prophets, such as Abraham, Noah, Moses and Jesus; as well as many commands and prohibitions from God. In modern times, when so many people are caught up in doubt, spiritual despair and “political correctness”, the Qur’anic teachings offer solutions to the emptiness of our lives and the turmoil that is gripping the world today. In short, the Qur’an is the book of guidance par excellence. Prophet Muhammad (peace be upon him):
Unlike the founders of many religions, the final prophet of Islam is a real documented and historical figure. He lived in the full light of history and many of the smallest details of his life are known. Not only do Muslims have the complete text of God’s words that were revealed to Muhammad, but they preserved many of his sayings and traditions in what is called the “Hadith” literature, also known as “Sunnah” (“example” or “way”). Having said this, it should be understood that Muslims believe that Prophet Muhammad was a man created by God, and that he is not divine in any way. In order to avoid the misguided wish to deify him, even Prophet Muhammad taught Muslims to refer to him as “God’s Messenger and His Servant”. The mission of the last and final prophet of God was to simply teach that “there is nothing divine or worthy of being worshipped except for Almighty God”, as well as being a living example of God’s revelation. In simple terms, God sent the revelation to Muhammad, who in turn taught it, preached it, lived it and put it into practice. In this way, Muhammad was more than just a “prophet” in the sense of many of the Biblical prophets, since he was also a statesman and ruler. He was a man who lived a humble life in the service of God, and established an all-encompassing religion and way of life by showing what it means to be an ideal friend, husband, teacher, ruler, warrior and judge. For this reason, Muslims follow him not for his own sake, but in obedience to God, because Muhammad not only showed us how to deal with our fellow human beings, but more importantly, he showed us how to relate to and worship God, in the best of ways. Like other prophets, Muhammad faced a great deal of opposition and persecution during his mission. However, he was always patient and just, he even treated his enemies well. The results of his mission were very successful, and even though his mission started in one of the most backward and remote places on Earth, within a hundred years of the death of Muhammad, Islam had spread from Spain to China. Prophet Muhammad was the greatest of all of God’s messengers, not because he had new doctrines or greater miracles, but because the results of his mission have enabled more human beings to become conscious of the One True God, than any other prophet. The Islamic Way of Life (Minhaj):
In the Holy Qur’an, God teaches human beings that they were created in order to worship Him, and that the basis of all true worship is God-consciousness. Since the teachings of Islam encompass all aspects of life and ethics, God-consciousness is encouraged in all human affairs. Islam makes it clear that all human acts are acts of worship if they are done for God alone and in accordance with His Divine will. As such, worship in Islam is not limited to religious rituals. The teachings of Islam are a mercy and healing for the human soul, and such qualities as humility, sincerity, patience and charity are strongly encouraged. Additionally, Islam condemns pride and self-righteousness, since Almighty God is the only judge of human righteousness. The Islamic view of the nature of man is also realistic and well-balanced. Human beings are not believed to be inherently sinful, but are seen as equally capable of both good and evil. Islam also teaches that faith and action go hand-in-hand. God has given people free-will, that a measure of one’s faith is one’s deeds and actions. However, human beings have also been created weak and regularly fall into sin. This is the nature of the human being as created by God in His Wisdom, and it is not inherently “corrupt” or in need of repair. This is because the avenue of repentance is always open to everyone, and Almighty God loves the repentant sinner more than one who does not sin at all. The true balance of an Islamic life is established by having a healthy fear of God as well as a sincere belief in His infinite Mercy. A life without any fear of God can lead to sin and disobedience, while believing that we have sinned so much that God will not possibly forgive us only leads to despair. In light of this, Islam teaches that: only the misguided despair of the Mercy of God. Additionally, the Holy Qur’an contains many references to the life hereafter and the Day of Judgement. Muslims believe that all human beings will ultimately have to give an account to God, for their beliefs and actions during their earthly lives. But, through the Mercy of God, human beings will only be held accountable for what they were truly capable of. Suffice it to say that Islam teaches that life is a test, and that everyone will be held to account before God. A sincere belief in God and the life to come, is key to leading a well-balanced life which is morally and ethically sound. Otherwise, there is a tendency in people to view life as an end in itself, which causes human beings to become more selfish, materialistic and immoral. Islam for a Better Life:
Islam teaches that true happiness and peace of mind, is only obtained through living a life conscious of God, and through being satisfied with what God has given us. Additionally, true “freedom” is freedom from being controlled by our base desires and being ruled by man-made ideologies. This stands in stark contrast to the view of many people today, who consider “freedom” to be the ability to satisfy all of their desires without any inhibitions. The clear and comprehensive guidance of Islam, gives human beings a well-defined purpose and direction in life. In addition to highlighting the fact we are all members of one human family, its well-balanced and practical teachings are a source of spiritual comfort, guidance and morality. A direct and clear relationship with God, as well as a sense of purpose and belonging that one feels as a Muslim, frees an individual from the many worries of everyday life. In short, the Islamic way of life is pure and wholesome. This builds self-discipline and self-control through regular prayer and fasting, freeing human beings from superstition and all sorts of racial, ethnic and national prejudices. By accepting to live a God-conscious life, and realising that the only thing that distinguishes people in the sight of God is their consciousness of Him, a person’s true human dignity and potential is realised.
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A Note on Terrorism:
Salaam alaikum (peace be with you) all our brothers and sisters in humanity, whatever your race, religion, or other distinguishing characteristics. We as Muslims consider the 9/11 Attacks as Terrorism
We as Muslims consider the Bali Bombings as Terrorism
We as Muslims consider the Istanbul Bombings 2003 as Terrorism
We as Muslims consider the Madrid Train Bombings 2004 as Terrorism
We as Muslims consider the Sinai Bombings 2004 as Terrorism
We as Muslims consider the 7/7 London Bombings 2005 as Terrorism
We as Muslims consider the Kusadasi Bus Bombings 2005 as Terrorism
We as Muslims consider the 21st July London Bombings 2005 as Terrorism
We as Muslims consider the Glasgow Airport attack 2007 as Terrorism
We as Muslims consider the Sufi shrine bombings in Pakistan 2010-11 as Terrorism
We as Muslims consider the Egyptian church bombing 2011 as Terrorism
We as Muslims consider any bombings of any place of worship of any religious faith, any shopping centres, and any other civilian buildings, infrastructure and people as Terrorism. In the time of Prophet Mohammed (peace be upon him), any time a Muslim Army had to go to war, Prophet Mohammed used to order them:
"Go into battle in the name of God and in the way of God. Do not steal and do not act treacherously. Do not mutilate and do not kill children."
- Al-Muwatta, Volume 21, Hadith 11
Prophet Muhammad (peace be upon him) once saw the co**se of a woman who had been killed in a military action, and he disapproved of it and forbade the killing of women and children. Abu Bakr as-Siddiq, a companion of the Prophet Muhammad and his successor as head of the Muslim community, advised one of his military commanders: "Do not kill women or children or an aged, infirm person. Do not cut down fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal and do not be cowardly."
- Al-Muwatta, Volume 21, Hadith 9 and 10
Dear brothers and sisters in humanity, if you wish to have a truly civilised, decent, meaningful conversation about Islam and Prophet Muhammad (may the peace and blessings of God be upon him), then you are the most welcomed Fans on this Page and we are most glad to have you around us.
“O men! Behold, We have created you all out of a male and a female, and have made you into nations and tribes, so that you might come to know one another. Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware.”
- Holy Qur’an 49:13 (M. Asad)
If however, you define the “Freedom of Speech” as a license to insult and disrespectfully speak of God, his prophets, people of various religious beliefs, ethnic origins etc. then your idea of “civility” is very different from that of Prophet Muhammad and his followers... We respectfully ask that you refrain from simply being a source of agitation to us.
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Welcome Muslim Brothers and Sisters! May Allah’s peace and mercy be with you;
This page is designed to help us insha Allah, to get through life in the way of Islam. By expressing and sharing our thoughts, we can learn from one another about our beautiful religion. We hope also, to help all our brothers and sisters in humanity find out more about Islam. Please feel free to leave comments on Videos or Photos; share in discussions on the Discussion Board; give a review, or at least leave us a nice message on the Wall. If there is something you do not agree with and wish to comment please do so and have the courtesy to allow others to express their opinions without personal attack. We will remove any member that does not comply with the following simple rules, that we respectfully ask members to abide by, for the benefit of everyone else:
1) Have respect for one another, regardless of gender, race, nationality, s*xuality and beliefs.
2) Foul/rude language is not an acceptable way to conduct oneself and isn’t to be used at any point, even in response to hateful attacks against Islam.
3) Be kind and patient towards others, as we are all at different stages of understanding. We ask forgiveness from God for any errors we make. May Allah guide us all in the best of ways, Ameen. Thank you for joining the page; wishing you all only the very best;
As salaamu alaikum wa Rahmatullahi wa Barakatuh. Peace be with you and the Mercy and Blessings of God.
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Note: We cannot prevent people from writing bad things, without preventing everyone from being able to contribute. Many people have genuine questions and misconceptions about Islam. If we do not let them speak up, how can we answer these? Discussion and debate is impossible if we do not engage. Much of the bad attitude other people have towards Islam and Muslims, is a direct consequence of the bad manners (adab) many Muslims have shown towards those, who are simply not as convinced as we are about the message of Islam. The only way to rectify this, is by engaging with them in a friendly and respectful manner; through this approach, we're also following the sunnah (example) of our noble Prophet, peace and blessings be upon him. When we see posts that go too far, beyond what most would consider reasonable questions or constructive criticism, we endeavour to remove them within 24 hours..
26/04/2026
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05/01/2026
Good book
One book is equal to 100 good friends. But one best friend is a library.
Equal.
"Glory be to Allah" or "Allah is free from imperfection".
wa bihamdihi (و بحمده): "and all praise is due to Him" or "and with His praise".
Subhanallahil Azeem (سبحان الله العظيم): "Glory be to Allah the Great/Magnificent".
27/12/2025
The temporary nature of life encourages living with intention and purpose, rather than waiting for the "perfect moment" to start truly living.
27/12/2025
Reciting Surah Al-Ikhlas: Saying it three times is rewarded as if reciting the entire Quran.
27/12/2025
السلام عليكم ورحمة الله وبركاته
26/12/2025
There is no deity except You; exalted are you. Indeed, I have been of the wrongdoers.
26/12/2025
Multiple mosques in
Buthidaung, Rakhine State, have been burned or destroyed during ongoing conflict in 2024 and 2025, primarily during widespread arson attacks that have razed significant parts of the town and surrounding Rohingya villages.
Specific incidents include:
Widespread Arson (April-May 2024): During intense fighting and after the Arakan Army (AA) took control of Buthidaung town, a mosque and thousands of houses were damaged or destroyed by fire. Satellite imagery and eyewitness accounts suggest a deliberate, ground-based arson campaign by the Arakan Army. The AA has denied responsibility, blaming military airstrikes.
Destruction in Nan Yar Kone Village (April 2025): The Arakan Army reportedly destroyed four mosques in Nan Yar Kone Village.
Destruction of Ancient Mosques (October 2025): Two centuries-old mosques in Ywet Nyo Taung and Kwan Dine villages were deliberately destroyed by AA members, according to local residents, who stated the structures had survived earlier village burnings in 2024.