D'ale Misticismului

Kundalini, Fact and Fiction

The general idea prevailing about Kundalini, in both the East
and the West, is of a mysterious and fabulous power lying dormant
in men, which, when roused to activity, can confer amazing
psychic gifts and transhuman states of consciousness on the
successful initiates. The belief is current in India and elsewhere
that those, in whom the energy vivifies the seventh centre in the
brain, are transmogrified and attain unlimited dominance over the
forces of nature. This belief is fostered by the high claims made in
the ancient literature on Kundalini-Yoga about the infinite
possibilities for the elevation and deification of those who
propitiate this divine power. The ascent of Kundalini from Cakra*
to Cakra is attended, it is said, with progressively increasing
psychic powers until in the seventh centre the mortal becomes one
with supreme Reality, or Lord Shiva, the Creator, Preserver,
Destroyer of the three worlds. The Yogi, it is averred, gains limited
powers of domination over men, fascination for women and
sovereignty over the forces of nature. Thus in Mahanirvana Ta**ra (vii. 39,40,41,50) it is said that he who worships the AdyaKali (kundalini) Mistress of the three worlds “Becomes in learning
like Brhaspati (the Guru of the Celestials), in wealth like Kubera
(the god of riches). . . . Men bow with respect at the mere mention
of his name. The eight siddhis (i.e., the power to become
exceedingly large or extremely small or light as a feather, to float
in space, or to become invisible to sight, or to enter the bodies of
others, to be clairvoyant, clairaudient, or to have domination over
all the forces, etc.), he looks upon as mere bits of grass.”
There is no end to the siddhis (supernatural powers) promised in
the ancient writings to those who succeed in awakening kundalini.
Thus in Sat-Cakra-Nirupana (vs. 21) it is said: “By meditating on
this Navel Lotus (Nabhi-Padma) the power to destroy and create
(the world) is acquired. Vani, (the goddess of speech) with all the
wealth of knowledge ever abides in the lotus of his face.” Again in
verse 31: “He who has attained complete knowledge of the Atman
(Brahman) becomes, by constantly concentrating his mind (citta)
on this Lotus, a great sage (Kavi), eloquent and wise, and enjoys
uninterrupted peace of mind. He sees the three periods (past,
present, and future), and becomes the benefactor of all, free from
disease and sorrow, long-lived, and, like Hamsa, the destroyer of
endless dangers.”
The possibility offered by the Ta***ic Sadhana to gain longevity,
health, and miraculous powers seems to have been exploited to the
full by the ancient exponents of the system to attract the attention
of the multitudes and to gain followers for the cult. The promise of
these extraordinary achievements was not extended to men only
but also to women. Thus it is stated in Hathayoga-Pradipika
(iii.l02): “The woman who (with the practice of Vajroli Mudra),
applying suction with her female ge***al organ) directs the
reproductive secretion in the upper direction (i.e., draws it into the
head), becomes a Yogini with the power to know the past, present,
and future and to float in air.” I have quoted these passages to show
that what many modern seekers expect from Yoga, in the wildest
flights of their fancy,is already offered in the old manuals and, according to some of
them, can be had merely for the asking.
It is easy to see that the achievements are highly exaggerated, a
common tendency among ancient authors, and that there is not
only no end to the glowing promises held out but also undisguised
contradictions in the statements. For while some emphasize
lifelong effort and hard discipline to gain the favour of the goddess
to achieve this or that siddhi, others consider mere efficiency in but
one asana or in some single Pranayama or repetition (japa) of a
mantra sufficient to gain the most rewarding supernatural gifts.
The pity is that no attempt has been made to separate the chaff
from the wheat, and in the current literature on the subject only the
old rituals, down to the most obscene ones, the old practices,
formulas, and promises are being interminably repeated without
any effort at clarification to show what deserves credence and what
should be rejected as mere superstition or exaggeration, impossible
of acceptance in this rational age. It can be confidently asserted
that there is a solid core of truth in the assertions of the ancient
authors which has been so exaggerated and embellished that a
doubt is cast over the whole system. What is more important, from
the present-day point of view, is that this solid core has the unique
possibility of providing empirical evidence for its support to the
satisfaction of even the most skeptical of intellects. The aim of this
work is to lay open this possibility by subjecting the ancient as well
as the current ideas and theories about Kundalini-Yoga to a critical
analysis in the light of modern knowledge about the human mind
and body. The attitude adopted in India during the past several
centuries in respect to the ancient treatises on Yoga, has been and
still is one of uncritical acquiescence under the impression that the
authorities are too lofty and the subject too sacrosanct to be
critically examined in this profane age. This supine attitude has
done no good to anyone but, on the contrary, has resulted in
pushing into oblivion one of the greatest discoveries ever made by
man, for the simple reason that the discovery at present is
represented in a manner which is repugnant to commonsense.
It is unfortunate that there is no book on Kundalini-Yoga,
written by a modern intellectual, well acquainted with the presentday concepts of science, based on his own experience of the divine
power. Most of the writers on the subject either merely copy the
ancient books or try to interpret the writings in the light of their
own spiritual and metaphysical ideas. The nature of the mysterious
force has not been defined or elucidated in a rational way in any
treatise ancient or modern. The general impression about the
awakening among those interested in the subject is, therefore, of a
sudden leap from the visible world of rigid cause and effect to a
transmundane state of existence where everything becomes
possible; a dangerous position in this age of reason, fostered by
writers with a predilection for the supernatural and the uncanny for
whom every word of the ancient manuals has the weight of a
gospel. Except for the nature of nerve energy, which carries out the
multifarious activities of the body in a most amazing manner and
every moment flashes thousands of signals from the various organs
and limbs to the brain and vice versa, modern physiology has
drawn an almost complete picture of the human frame, its organs
and their functions, and no obscure region or crevice has been
omitted, save for some portions of the brain and the spinal cord,
about which knowledge is still extremely meagre. There is
apparently no visible biological device in the body capable of
generating a spiritual energy of the fabulous kind, as is mentioned
in the literature on the subject. The organs at the base of the spine
are the re**um and the sexual parts and their functions are well
known. How can this area, the skeptics may reasonably ask, be the
seat of a magical force which cart effect such a radical change in
the human system as to make it capable of superhuman feats?
The ancient exponents of this Yoga meet this obvious objection
by the argument that kundalini, in the wider sense of the term, is
the Cosmic Life Energy or Prana-Shakti, the source of all the
Phenomena of life in the universe, and that in the microcosm,
represented by man, She (Shakti), in a corresponding form, resides
at the base of the spine in the form of a serpent, coiled three and a half times, closing with her mouth the lower entrance to the
passage leading to the abode of Shiva or Brahman in the crown of
the head. In average men and women She lies asleep, or in a static
form, i.e., coiled, conditioning the human consciousness that,
forgetful of its own divine, immortal nature, it allows itself to be
caught in the toils of the constantly changing, phenomenal world.
When roused to activity with appropriate methods She, a streak of
lightning, darts through the Susumna, clearing the darkness that
holds the embodied spirit bound to the earth. According to the
concept of the ancient authorities, therefore, kundalini is divine in
nature, the superintelligent creative aspect of Lord Shiva, the
Creator, Sustainer and Destroyer of the world, one with Him in the
unmanifested state; but while He even in the unmanifested state
continues to bide without any change or modification, unaffected
by the emergence and dissolution of the Cosmic hosts, She, as the
Creatrix, manifests Herself both as the objects and the energy that
sustains them. “She is the Omnipotent Kala who is wonderfully
skilful to create,” says Nirupana (vs. 12), “and is subtler than the
subtlest. She receptacle of that continuous stream of ambrosia
which flows from the Eternal Bliss. By Her radiance it is that the
whole of this universe and this Cauldron is illumined.”
In fact for Her devotees She has the same absolute position and
the same unlimited powers as are associated with God, Isvara,
Allah, or Jehovah by the religious-minded. With such a conception
of the divine energy (kundalini) it is no wonder that ancient authors
have been most lavish in their praises and exhausted the power of
their genius in investing her with all the attributes and all the
powers—Omnipresence, Omnipotence, Omniscience—befitting
the Creatrix and the absolute Ruler of the world. The reason for
assigning an almost divine position to Gurus who succeed in
establishing rapport with Her and investing them with all the
virtues and unrestricted supernatural powers, befitting those who
have won the favour of the Almighty Controller of the universe,
thus becomes apparent. It is the same old idea, expressed in a different way, that by propitiating the
mighty Unseen Power behind the Cosmos through austerity,
worship, and various other forms of spiritual discipline, one can
attain the lofty position of a direct inner contact with Him, paving
the way to superhuman attributes and supernatural powers, which
is prevalent in almost all the existing great religions of mankind
and which acted as a powerful guiding factor in primitive cults and
religious practices as well. In the microcosmic form the allpowerful Creative Energy (shakti) is symbolized in the form of a
coiled serpent, i.e., in a state of inaction, residing at the base of the
spine in the human body. The aim of Kundalini Yoga is to awaken
the serpent and to force her, stage by stage, to ascend the spinal
canal, known as susumna, until She reaches the seat of Shiva in the
highest centre in the brain. This ascent, it is stated, takes years to
accomplish, though in exceptional cases only a short time,
constantly attended by divine manifestations. At each of the five
lower cakras, or lotuses, the ascending shakti dissolves one of the
five primordial elements of which the visible cosmos is constituted
(namely, earth, water, fire, air and ether) into the basic substance,
which is consciousness, until after dissolving the mind and ego,
which are also the forms of primeval shakti, the liberated spirit
finds itself in ecstatic union with the Eternal Conscious Reality to
which it owes its being.

Sursa: Kundalini -
The Secret of Yoga
GOPI KRISHNA

Keep going! You got this!

Hay momentos en los que ya no resistes, pero igual... Continúas.

CELE 6 RANI FUNDAMENTALE ALE OMENIRII
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1). – REPRIMAREA
2). – NEGAREA
3). – RUSINEA
4). – RESPINGEREA
5). – VINOVATIA
6). - SEPARAREA

Aceste sase tipare sunt scrise intr-o secventa unica a ADN-ului tau. Rana insasi se leaga de cele trei corpuri inferioare – FIZIC, EMOTIONAL si MENTAL. Prin intermediul unei INTELEGERI MENTALE clare si a unui proces EMOTIONAL bland de iertare de sine, insasi tiparele care produc atata durere fiintelor umane ne duc, de fapt, direct la ELIBERAREA prin intermediul celor trei corpuri superioare [Cauzal, Buddhic si Atmic].

CELE SAPTE SIGILII SACRE SI APOCALIPSA BIOLOGICA
SIDDHI GRATIA

In cartea sacra a Apocalipsei, Sfantul Ioan a scris faimoasa descriere a Apocalipsei – asa-zisa ’’Judecata de Apoi’’ care spala, in sfarsit, intreaga KARMA a omenirii si pune capat suferintei umane. In ciuda secolelor de interpretare gresita prin prisma religiei, revelatia Sfantului Ioan contine unele dintre cele mai mari SECRETE INITIATICE scrise vreodata. Una dintre aceste invataturi secrete este cunoscuta sub numele de CELE SAPTE SIGILII SACRE. In forma alegorica, Sfantul Ioan descrie procesul secvential al deschiderii fiecarui sigiliu de catre un inger si desfasurarea ulterioara A CELOR SAPTE ETAPE ALE APOCALIPSEI.

ABIA D**A DESCHIDEREA CELUI DE-AL SAPTELEA SIGILIU, RAUL ESTE INVINS SI OMENIREA SE INALTA PE UN PLAN SUPERIOR.

Cand descifram aceasta alegorie, putem observa ca fiecare dintre cele sapte sigilii si ingerul care le insoteste reprezinta cate un AGENT AL GRATIEI – O FORTA SPIRITUALA IMPLICATA, sau SIDDHI, care coboara in vehiculele superioare si influenteaza in mod direct ADN-ul uman. APOCALIPSA este, de fapt, un eveniment biologic – o ’’Judecata de Apoi’’ in interiorul genelor noastre, care se petrece in timp ce o noua ’’Specie Umana’’ este pe cale de a se naste.

CELE SAPTE SIGILII SACRE SI SIDDHI-urile CORESPUNZATOARE
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PRIMUL SIGILIU – VOINTA DIVINA – AL 40-LEA SIDDHI
AL DOILEA SIGILIU – OMNISCIENTA – AL 17-LEA SIDDHI
AL TREILEA SIGILIU – IUBIREA UNIVERSALA – AL 25-LEA SIDDHI
AL PATRULEA SIGILIU – EPIFANIA – AL 43-LEA SIDDHI
AL CINCILEA SIGILIU – IERTAREA – AL 4-LEA SIDDHI
AL SASELEA SIGILIU – ADEVARUL – AL 63-LEA SIDDHI
AL SAPTELEA SIGILIU – GRATIA – AL 22-LEA SIDDHI

SIDDHI-ul GRATIEI functioneaza intotdeauna prin campul celorlalte sase SIDDHI-uri sau ATRIBUTE DIVINE. Astfel, vedem ca fiecare dintre aceste Sigilii Sacre este un COD DIVIN trimis de Constiinta Superioara pentru a vindeca un aspect al ranii sacre.

ASA CUM EXISTA SASE ASPECTE ALE RANII SACRE, EXISTA SI SASE ASPECTE DIVINE RASPUNZATOARE DE VINDECAREA ACELEI RANI.

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DESCHIDEREA PRIMULUI SIGILIU – VOINTA DIVINA
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SIDDHI-ul VOINTEI DIVINE VINDECA . Aceasta rana este o RANA PRIMARA A OMENIRII, intrucat se refera la stocarea karmei in ADN-ul ’’corpului fizic’’. Din cauza multiplelor straturi karmice din ADN, corpurile superioare subtile iti sunt ascunse ’’constientei’’.

KARMA ESTE O TENSIUNE FIZICA PROFUNDA EXPRIMATA SUB FORMA FRICII si ea ocupa fiecare celula a corpului tau. Aceasta karma poate fi TRANSMUTATA numai prin GRATIA celui de-al 40-lea SIDDHI. Asadar VOINTA DIVINA este singura FORTA suficient de puternica pentru a TRANSFORMA toate straturile de tensiune.

VOINTA DIVINA inseamna, de fapt, RELAXARE TOTALA, asadar cand acest SIDDHI se deschide in omenire, Corpul Fizic atinge, in sfarsit, RELAXAREA COMPLETA. Pe masura ce acesta se RELAXEAZA progresiv, in stari tot mai profunde, corpurile subtile superioare se pot exprima in intregime. La final, corpul nu mai este decat un instrument COMPLET RELAXAT al VOINTEI DIVINE. Deoarece acest Sigiliu are de-a face CU ELIBERAREA TENSIUNII ESENTIALE DIN CORPUL FIZIC, la nivel colectiv el va pune capat, in cele din urma, tuturor bolilor de pe pamant.

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DESCHIDEREA CELUI DE-AL DOILEA SIGILIU – OMNISCIENTA
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Al doilea Sigiliu este deschis de al 17-lea SIDDHI al OMNISCIENTEI, iar tinta sa este RANA NEGARII. NEGAREA este expresia EXTERNA A FRICII sub forma de FURIE SI AGRESIVITATE. Daca ’’rana ta fundamentala este negarea’’, atunci NU poti sa vezi si sa-ti asumi responsabilitatea pentru propriile COMPORTAMENTE NEGATIVE.

Cu cat mai mult incearca cineva sa-ti arate propria negare, cu atat mai puternica devine ea. In cadrul omenirii, aceasta rana se exprima prin FUNDAMENTALISM, VIOLENTA si SEXUALITATE. Singura forta care poate distruge NEGAREA este OMNISCIENTA, lucru care se petrece atunci cand, chiar si pentru o fractiune de secunda, VEDEREA iti este deschisa si corpurile superioare privesc, literalmente, in jos, in corpul tau astral si mental.

Individul care traieste aceasta stare de A FI TRANSPARENT simte o RENASTERE COMPLETA si PERMANENTA. Prin deschiderea celui de-al doilea SIGILIU, anumiti oameni resimt TRANSFORMARI SUBITE si CHEMARI SUPERIOARE. La nivel colectiv, acest SIGILIU va aduce vindecarea ’’Sexualitatii Umane’’ si va pune capat, in cele din urma, VIOLENTEI.

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DESCHIDEREA CELUI DE-AL TREILEA SIGILIU – IUBIREA UNIVERSALA
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AL 25-LEA SIDDHI AL IUBIRII UNIVERSALE este una dintre cele mai patrunzatoare forme de GRATIE DIVINA, deoarece ajunge pana in interiorul fiintelor umane si declanseaza un imens val al ELIBERARII care se poate raspandi de la om la om, asemeni unui virus pozitiv.

ACEST SIDDHI VINDECA RANA < ’’RUSINII’’>. RUSINEA ESTE GENERATA DE UN PROFUND SENTIMENT AL LIPSEI DE VALOARE.

Din acest sentiment de ’’rusine profunda’’ s-a nascut intreaga lumr a COPETITIVITATII si IERARHIEI. Atunci cand SIDDHI-ul IUBIRII DIVINE coboara intre oameni. Impulsul de a scapa de propria RUSINE prin ’’egoism si lacomie’’ lasa locul sentimentelor de MARE BUCURIE si IUBIRE DE SINE.

IUBIREA DE SINE DUCE LA ALTRUISM SI FILANTROPIE IN LOCUL COMPETITIEI. RUSINEA ESTE OBSEDATA DE A SE ASCUNDE. IUBIREA UNIVERSALA ITI ARATA CA ORIUNDE TE-AI ASCUNDE, IUBIREA VA FI ACOLO.

Prin deschiderea acestui SIGILIU incepi, in sfarsit, sa te bucuri de viata asa cm este ea, in loc sa alergi continuu d**a un viitor ’’IDEAL’’. Atunci cand omenirea va resimti aceasta DESCHIDERE, lacomia umana va lua sfarsit pentru totdeauna, iar modul in care folosim banii va cunoaste un progres si o schimbare deosebita.

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DESCHIDEREA CELUI DE-AL PATRULEA SIGILIU – EPIFANIA
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SIDDHI-ul EPIFANIEI este simbolizat de ’’coborarea’’ PORUMBELULUI PACII.

ACEST SIDDHI VINDECA RANA RESPINGERII, ACEA RANA CARE NU PERMITE FIINTELOR UMANE SA-SI DESCHIDA INIMILE UNA IN FATA CELEILALTE.

EPIFANIA este, de fapt, o experienta cutremuratoare in care cele trei corpuri superioare – Cauzal, Buddhic si Atmic – explodeaza si patrund in corpurile inferioare – Fizic, Astal si Mental – DESCHIZAND INIMA DIN INTERIOR. Odata cu deschiderea acestui SIGILIU, multiplele bariere pe care oamenii le-au ridicat – tarile, granitele, armatele si toate aspectele menite sa ne protejeze si sa ne apere unul de celalalt vor incepe sa cada.

La nivel individual, acest SIGILIU iti deschide potentialul de a trai o viata cu adevarat romantica, in care NU trebuie sa ascunzi nimic si in care esti complet TRANSPARENT EMOTIONAL. D**A CE FIINTELE UMANE ISI VOR DEPASI FRICA DE RESPINGERE EXTERNA, EI VOR DEVENI , PRIN INTERMEDIUL PRIETENIEI, DESCHIDERII SI ONESTITATII LOR.

La nivel colectiv, acest SIGILIU deschide omenirii Centrul Inimii si se manifesta sub forma BUNATATII. Acest SIDDHI va pune capat saraciei globale.

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DESCHIDEREA CELUI DE-AL CINCILEA SIGILIU – IERTAREA
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In calitate de mare SIDDHI al Gratiei, IERTAREA are un scop special si anume sa calatoreasca de-a lungul ADN-ului colectiv al omenirii, ’’eliberand’’ multitudinea de BLOCAJE KARMICE care infesteaza diversele ’’fonduri genetice’’.

Al cincilea SIGILIU este special construit pentru a vindeca tiparele VINEI inconstiente pe care se construieste karma. VINA este un tip de datorie karmica ce axista intre doua persoana sau chiar intre doua rase. Pe masura ce puterea IERTARII se deplaseaza de-a lungul genomului uman, multe ’’blesteme ancestrale’’ vor fi ridicate.

Acest SIGILIU, in mod deosebit, are capacitatea de a genera PACEA MONDIALA, pe masura ce indivizi si natiuni intregi isi iarta datoriile. GRATIA care vine odata cu IERTAREA are o putere nemaiintalnita si reda omenirii sentimentul adevaratei DREPTATI.

IERTAREA este manifestarea directa a celui de-al cincilea corp, cel ’’BUDDHIC’’ care are capacitatea de a extirpa, literalmente, karma din ADN-ul tau. La nivel colectiv, eliberarea karmei globale va pune capat razboaielor.

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DESCHIDEREA CELUI DE-AL SASELEA SIGILIU – ADEVARUL
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Al saselea sigiliu aplica vindecand rana suprema – cea a SEPARARII. Deoarece pentru multi dintre noi realitatile superioare ale adevaratei noastre naturi sunt ascunse, am fost, in mod fundamental, separati de DIVIN o mare parte din viata. Deoarece simtim atat de acut aceasta SEPARARE, cautam in mod constant IMPLINIREA in lumea exterioara. In mod ironic, insasi aceasta CAUTARE ne impiedica sa ne simtim ADEVARATA NATURA, care se gaseste in adancul SUFERINTEI noastre.

ADEVARUL [ca SIDDHI] este ceva cu care TE UNIFICI mai degraba decat CEVA ce ’’gasesti ’’afara. Prin deschiderea acestui SIGILIU, fiecare individ va ajunge sa-si cunoasca ADEVARATA NATURA, ca element al unei vaste CONSTINTE.

ADEVARUL ABSOLUT este un fenomen colectiv care se va INTRUPA INTEGRAL intr-o zi, atunci cand intrega omenire se va cunoaste pe sine, spontan, ca fiind un singur organism DIVIN. Numai atunci, in acel minunat moment, vor inceta toate cautarile si eforturile umane. ADEVARUL, ca Siddhi, prin intermediul REALIZARII sale DIRECTE si al INTRUPARII EXPANSIVE, va pune capat definitiv celui mai mare blestem uman - INDIFERENTA

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DESCHIDEREA CELUI DE-AL SAPTELEA SIGILIU – GRATIA
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In cartea Apocalipsei, deschiderea celor sapte SIGILII este inconjurata de multiple straturi de imagistica apocaliptica. Daca NU esti bine pregatit in domeniul simbolismului alchimic, iti va fi foarte greu sa patrunzi ’’adevaratul sens’’ al acestei minunate TRANSMISIUNI profetice.

Exista, in plus, o demarcatie intre deschiderea Primelor Sase SIGILII si deschiderea celui de-al Saptelea SIGILIU. Al Saptelea SIGILIU implica SAPTE INGERI si SAPTE TRAMBITE care suna Judecata Finala a omenirii. AL SAPTELEA SIGILIU este insusi SPIRITUL GRATIEI reprezentat de SIDDHI-ul GRATIEI, iar GRATIA coboara numai d**a o profunda transmutare. Ea este precum CURCUBEUL d**a o mare furtuna si aduce cu sine TRANSFIGURAREA completa (al 47-lea Siddhi).

La nivel individual, al Saptelea Sigiliu reprezinta ABSORBTIA FINALA a celorlalte sase straturi ale ’’aurei umane’’ in corpul monadic, ESENTA PRIMORDIALA. La acest nivel, cniar si potopul de revelatii si frecvente superioare ale Corpului Atmic trebuie predate vidului, a ceea ce mistici numesc AL SAPTELEA CER.

Ni se spune in Cartea Genezei din Biblie ca Dumnezeu s-a odihnit in a saptea zi a creatiei, iar acest tipar inseptit este reflectat in multe alte traditii culturale. In sistemul hindus, cand infloreste a saptea chakra, ’’esenta Divina’’ se poate, in sfarsit, reuni cu ’’planul material’’. Sfantul Ioan descrie acest eveniment ca venirea ’’Unui Cer Nou si Unui Pamant Nou’’.

Pe masura ce al saptele Plan Monadic absoarbe ultimele ramasite ale SEPARARII noastre, fiecare plan de dedesubt si frecventele sale se dezintegreaza, pentru a fi reintegrate sub forma ADEVARATEI ESENTE MONADICE. Acesta este intelesul sunarii celor Sapte Trambite, care reprezinta cele sapte STRATURI DE FRECVENTA ale aurei umane.

La nivel colectiv, deschiderea celui de-al Saptelea Sigiliu se refera la venirea ’’ULTIMEI ERE UMANE’’ si intoarcerea speciei umane la starea sa originara, EDENICA.

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THE ANGELS WHO KEEP WATCH
20.1 And these are the names of the Holy Angels who keep watch.
20.2 Uriel, one of the Holy Angels; namely the Holy Angel of the Spirits of
Men.
20.4 Raguel, one of the Holy Angels; who takes vengeance on the world,
and on the lights.
20.5 Michael, one of the Holy Angels, namely the one put in charge of the
best part of humankind, in charge of the nation.
20.6 Saraqael, one of the Holy Angels; who is in charge of the spirits of
men who cause the spirits to sin.
20.7 Gabriel, one of the Holy Angels, who is in charge of the Serpents, and
the Garden, and the Cherubim.
21.1 And I went round to a place where nothing was made.
21.2 And I saw a terrible thing, neither the High Heaven nor the firm
ground, but a desert place, prepared and terrible.
21.3 And there, I saw seven Stars of Heaven, bound on it together, like
great mountains, and burning like fire.
21.4 Then I said: “For what sin have they been bound, and why have they
been thrown here?”
21.5 And Uriel, one of the Holy Angels, who was with me and led me,
spoke to me and said: "Enoch, about whom do you ask? About whom do
you inquire, ask, and care?
21.6 These are some of the stars which transgressed the command of the
Lord Most High, and they have been bound here until ten thousand ages are
completed; the number of days of their sin."
21.7 And from there I went to another place, more terrible than this. And I
saw a terrible thing: there was a great fire there, which burnt and blazed.
And the place had a cleft reaching into the abyss, full of great pillars of fire,The Book of Enoch
36
which were made to fall; neither its extent nor its size could I see, nor could
I see its source.
21.8 Then I said: "How terrible this place is, and how painful to look at!"
21.9 Then Uriel, one of the Holy Angels, who was with me, answered me.
He answered me and said to me: "Enoch, why do you have such fear and
terror because of this terrible place, and before this pain?"
21.10 And he said to me: "This place is the prison of the Angels, and there
they will be held for ever."
22.1 And from there, I went to another place, and he showed me in the west
a large and high mountain, and a hard rock, and four beautiful places.
22.2 And inside, it was deep, wide, and very smooth. How smooth is that
which rolls, and deep and dark to look at!
22.3 Then Raphael, one of the Holy Angels who was with me, answered
me, and said to me: "These beautiful places are there so that the spirits, the
souls of the dead, might be gathered into them. For them they were
created; so that here they might gather the souls of the sons of men.
22.4 And these places they made, where they will keep them until the Day
of Judgment, and until their appointed time, and that appointed time will be
long, until the great judgment comes upon them.
22.5 And I saw the spirits of the sons of men who were dead and their
voices reached Heaven and complained.
22.6 Then I asked Raphael, the Angel who was with me, and said to him:
"Whose is this spirit, whose voice thus reaches Heaven and complains?"
22.7 And he answered me, and said to me, saying: "This spirit is the one
that came out of Abel, whom Cain, his brother, killed. And he will
complain about him until his offspring are destroyed from the face of the
Earth, and from amongst the offspring of men, his offspring perish."
22.8 Then I asked about him, and about judgment on all, and I said: "Why
is one separated from another?"The Book of Enoch
37
22.9 And he answered me, and said to me: "These three places where
made, in order that they might separate the spirits of the dead. And thus the
souls of the righteous have been separated; this is the spring of water, and
on it the light.
22.10 Likewise, a place has been created for sinners, when they die, and are
buried in the earth, and judgment has not come upon them during their life.
22.11 And here their souls will be separated for this great torment, until the
Great Day of Judgment and Punishment and Torment for those who curse,
forever, and of vengeance on their souls. And there he will bind them
forever. Verily, He is, from the beginning of the world.
22.12 And thus a place has been separated for the souls of those who
complain, and give information about their destruction, about when they
were killed, in the days of the sinners.
22.13 Thus a place has been created, for the souls of men who are not
righteous, but sinners, accomplished in wrongdoing, and with the
wrongdoers will be their lot. But their souls will not be killed on the day of
judgment, nor will they rise from here."
22.14 Then I blessed the Lord of Glory, and said: "Blessed be my Lord,
the Lord of Glory and Righteousness, who rules everything forever."
23.1 And from there I went to another place, towards the west, to the ends
of the Earth.
23.2 And I saw a fire that burnt and ran, without resting or ceasing from
running, by day or by night, but continued in exactly the same way.
23.3 And I asked saying: "What is this which has no rest?"
23.4 Then Raguel, one of the Holy Angels, who was with me, answered
me, and said to me: “This burning fire, whose course you saw towards the
west, is the fire of all the Lights of Heaven"

Sursa :
The Book of Enoch

A Modern English Translation
of the Ethiopian Book of Enoch
with introduction and notes by
Andy McCracken