40-Hadith NA SHEKH Ja'afar

■Masha Allah barka da yau dafatan ■an sharuwa fly anyi sallah barkanmu ■da sallah dukkan musulmin Duniya ■baki daya dafatan ya ■amshi ibadummu baki daya Ameen ■ya rabbi 🙏 all Muslim 🙏

wannan shubuha ce ta faru, don wani na iya zuwa yace ya ganshi da wance, sai ya yi maza yak are kansa, ya nuna cewa matarsa ce. Haka kuma anas dan Malik za shi masallacin juma’a ashe ya makara bai sani ba yana fitowa ya kusa zuwa masallaci asi yaga ana dawowa an gama sallah a masallaci a matsayinsa kuma idan wadansu mutane sun ganshi zasu ce kaga ma ko juma’a ba zuwa sai ya ruga a guje ya sami lungu ya buya don kar ya tsaya a inda za ganshi wurin tuhuma, ace gashi ma yanzu yake zuwa masallaci yanzu yazo kila baya son yabi limamin ne kila kaza ne kila kaza ne, don yak ore wa kansa wannan tuhumar sai ya buya bai fito fili ba sun ganshi ba. \ Faadin manzon Allah (S.A.W) cewa lallai a cikin jiki a kwai wata tsoka, idan ta gyaru jikan jiki ya gyaru idan ta lalace dukkan jiki y abaci ku saurara, (wannan tsokar daya ) itace zuciya yana nufin baa bin da ke sa shiga aljanna sai gyaruwar zuciya ba gyaruwar jiki ba, ba ba abin da ke sa a shiga wuta sai lalacewar zuciya ba lalacewar gangar jiki ba.ka rasa hannuko wannan baa bin da zai kawo maka cikas wajen shiga Aljanna ban e kuma ranar Alkiyama duk sai amn mayar ma da gabbanka k**ar yadda suke lafyayyu ko gurgu sai an tayar da kafarsa ta mike, saboda zuciyarsa ta rayu da imani sai a gyara jikinsa gaba daya. Amma kana da dafin zuciya, shirka ta mamaye zuciyarka ta ko’ina ga lafiyar gabbai wannan baa bin da zai hana mutum shiga wuta shi yasa Allahyace, ﻳﻮﻡ ﻻ ﻳﻨﻔﻊ ﻣﺎﻝ ﻭﻻ ﺑﻨﻮﻥ )88 ( ﺍﻻ ﻣﻦ ﺍﺗﻰ ﺍﻟﻠﻪ ﺑﻘﻠﺐ ﺳﻠﻴﻢ )89 ( ﺍﻟﺸﻌﺮﺍﺀ : Ranar da dukiya da ‘yaya bas a amfani sai wanda yaje wa Allah da zuciya lafiyayya) Asshu-ara: 88-89) Anan Allah (S.W.A) bai ce “Sai wanda yazo da jiki lafiyye ba, cewa yayi “ Sai wanda yazo da zuciya lafiyya. “warkakkiya, wankakkiyar zuciya, tabbas babu hassada ba ganin kyashi to dangane da gyaruwar zuciya ba abinda zai gyara ta, si abin da Allah ya saukar na wahyi sai sunnonin Annabi (S.A.W) kullum kayi kokarin raya zuciyarka da Alkur’ani mai girma, kayi kokarin raya zuciyarka sauraron hadisin Annabi S.A.W
Masha Allah karshen hadith na 6 Allah yakai mu na 7 🙏

Ina yi mana barka da wannan watan mai alfarma


Allah yabamu al.khairi cikin wannan watan mai alfarma to al Muslims all

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masu rikitarwa to ya auka cikin haram “ shi ne malamai suke cewa duk abin day a rikitar da kai ka kasa gane halaccin ko haramci to nisantarsa shi ne addini ka nisance abin aba daya don ka huta wa kanka don idan ka afka ciki mai yiwuwa ka iya afkawa cikin harama ba tare da kasani ba k**a makiyayi ne da yake kiwo a gefen shinge wato iyaka duk makiyayain da yazo dabarsa na cin ciyawar da ke kan iyaka, to za ta shiga cikin gona ne kai tsaye, to tun asali da ta je iyaka sai kahana duk abid da yake kusa da haram mafi kyau ka nisasce shi saboda kusantarsa shi ne zai iya aukar da kai cikin haramun gaba daya tsundum. A gaba sai manzon Allah (S.A.W) yace lallai kowanne sarki yana da iyaka “ ta ikonsa yana da iyakar kasarsa iyakar da Ubangiji ya dora bay a son a ketare ta shi ne abubuwan day a haramata Ma’ana yadda ka san sarki ba zai so ka shigo kasarsa ba to haka ubangiji Ta’ala ba yason ka ketare abin day a haramata maka: abinda duk ya haramta mafi kyau ka nisanec shi, kar ka kusanci inda yake dukkan abin da yake mai rikitarwa to ana son mutum ya nisance shi saboda tabbatar da kariyar mutuncinsa shi yasa wata rana Annabi (S.A.W) yana I’itikafi a masallaci sai matarsa safiyya ta kawo masa ziyara bayan ta dade tana hira da annabi (S.A.W) sai ta tashi cikin duhun dare zata tafi, sai Annabi(S.A.W) yace muje in raka ki zuwa kofar Masallaci “ya raka ta har wajen Masallaci sai ga wadansu mutane guda biyu daga nesa sun gane Annabi ne Amma basu san wacece wadda Annabi (S.A.W) yake tare da ita ba, sun dai ganshi da wata mace. Da s**a ga haka, sai s**a ja baya zasu tafi sai Annabi (S.A.W) yace ku tsaya inda kuke ! s**a tsaya ya k**a hannun matarsa, s**a je yace matata sai sai s**ace, “Ya Annabin Allah ! me ya kawo haka ? ai ba zamu munana zato gare ka ba. “sai yace “A/ a shaidanna gudana cikin jikin ‘dan adam duk inda jinni yake zirga-zirga shaidan yana shiga, sai naji tsoran kada ya jefa muku wani sharri a cikin zuciyarku (Duba Bukhari 2035) da muslim ( 2174) kaga ☆☝️cigaba👉 wannan

da addininka. Misali kai ne kake da wani samfuri na takalmi, sai ka zo kashiga masallaci, da ka fito, sai ka nemi takalminka ka rasa, can sai ka hangi wani takalmi inda ba ana ka ajeye naka ba, da nisa daga inda ka ajiye naka, amma da ka je sai ka gan shi kamfani daya, kira daya, kila har sabunta iri daya da naka, sai da in da mastambayi zai tambaye ka, shin kana da tabbas wannan takalminka ne? Za ka iya rantsewa kan takalaminka ne, Za ka ce Eh! Irinsu dai daya da nawa, amma ba zan iya ba ka tabas cewa nawa ne ba.” To wannan ya shiga cikin “…. Al’amuran masu rikitarwa…” idan kana da tabbas din naka da yakinin wannan, to dama-dama ka iya dauka ka rike kafin ka je ka yi bincike, amma in ba ka da wannan yakini, ba ka da wannan t abbas din, zato ne kake da shi, ba za ka gina hukunci kan zato ba. Na biyu s**a ce, k**ar yara ne guda biyu ‘yan tagwaye mata, aka haife su a gida daya, daya daha cikin yaran matan, kun yi tarayya da ita wajen shan mama. Ma’ana mace daya ta shayar da ku, kai da ita. Ka gay a Zama tabbas wannan ta zama haram, ba za aure tab a, saboda an shayar da ku. Sai aka maid a ita gidansu bayan an yaye ta, ta girma tare da ‘yar uwarta wacce aka shayar da su ita a wani gida na daban. Da s**a girma, sai ka ga daya daga cikinsu kana so, amma da aka zo bincike sai aka kasa gane wacce ce kuka sha nono tare da ita, wacce ce baku sha tare da ita ba, tunda gashi Hassana da Hussaina ne gida daya s**a taso, wacce aka samu tabbas baku sha tare da ita ba, ya halatta ka aure ta,wacce aka samu tabbas in kun sha mama tare da ita, bai halatta ba ka aure ta yanzu kuma ba ka da tabbacin da zaka tantance wannan. Abin day a k**ata kayi sai ka bar su duka biyun kaje wani gidan ka yi aure, wannan shi ne zai tabbatar da ka kubutar da addininka ka kubutar da mutuncinka ba ka fada cikin abin da Allah ya haramta maka ba. Shi kuwa fadin manzon allah (S.A.W) cewa “ Wanda ya auka cikin abubuwa masu rikitarwa to ya auka cikin haram “ shi ne malamai suke cewa duk abin day a ☝️cigaba👉rik

ba ka neman dalilin da zai karfafa maka fatawarka. Sai dai zai iya yiwuwa ka samu wani abu dab a ya cutarwa a jiki ko a hankali, amma duk da haka haram ne, saboda da mallakarka ne, sato shi ka yi, ko kwato shi ka yi. To a nan wurin sai ya zama ya tashi daga suna halal, ya zama haram. Wadannan al’amura masu rikitarwa, malamai sun yi maganganu a kansu; wandansu s**a ce k**ar a sami wani abu wanda nassi guda biyu s**a zo a kansa, daya nassi yana nuna hallacinsa, daya nassi yana nuna haramcinsa, kuma mun kasa tantance wane nassi ne ya riga zuwa, ballantana mu ce nassin karshe ya shafe na farko. Wato an sami Annasikh Wal Mansukh! To wannan yana cikin al’amura masu rikitarwa, in mun vce halal ne ga, wani nassin can ya ce haramun ne, in mun ce haramun ne, ga wani nassin can ya ce halal ne, (Don Karin bayani duba: Jami’ul Ulum Wal-Hikam Na Ibnu Rajab 1/183). Amma idan ka je wajen malamai masu zurfin ilimi sai su ce, wannan nassi na farko day a bad a hallaci, nassi ne na Makka, wancan nassin dayan da ya bad a haramci, nassi ne na Madina, na Madina ya shafe na Makka, don haka ya zama haramun. Wadansu s**a ce, “…. Al’amura masu rikitarwa…” da aka ambata a wannan hadisin, sun kunshi sabon abu da zai faru wanda bai taba faruwa ba loakcin Annabi (S.A.W) a yanzu kuma sai muka kasa sanin a ina za mu ajiye shi. Ya yi k**a da halal, ya yi k**a da haram, kuma mun kasa sanin a ina za mu ajiye shi? To irin wadannan sun e, “….. al’amura masu rikitarwa….”, kuma suna bukatar malamai masu zurfin ilimi, masana game da nassosin shari’a, masana game da abin da ke faruwa a duniya yau, a zamanin yau, sai su hada nassosin shari’a da sabbabin abubuwan da ke faruwa don a san wane irin hukuncin ya k**ata a ba su. Fadin Manzon Allah (S.A.W) cewa “…. Duk wanda ya smnisanci abubuwa masu rikitarwa, to hakika ya nemi bukatar da addininsa da mutuncinsa….” Yana nuna kai musulmi, yayin da duk ka ga wani abu wanda ba ka iya tantance halacci ko haramcinsa ba ya rikitar da kai, to a nan tsira☝️ cigaba 👉da add

SHARSHI Ma’ana, halal a bayyane yake a cikin Alkur’ani da hadisai tabbatattu daga Annabi (S.A.W), haka kuma haramun a bayyane take a cikin Alkur’ani da hadisai tabbatattu daga Annabi (S.A.W), amma a tsakanin halal da haram, akwai wadansu al’amura masu rikitarwa; su ba su da sifa ta halal tsantsa, ballantana mu sa su a layin halal, bas u da siffa ta haram tsanrsa, ballantana mu sa su a layin haram. Don haka sai s**a zamanto masu k**a da juna, ko masu rikitarwa, ta yadda ba ka san ajin da za ka ajiye su ba. Wadannan abubuwa masu rikitarwa, da yawa daga cikin mutane ba su san su bu, ba su san hukuncinsu ba. Wannan yana nuna akwai wadansu kadan cikin munate sun san su, su ne malamai tabbattu a cikin ilimi, su bas u da rikici a cikin abin, da sun ga su kasa gane wane ayi ya k**ata su ba su. {Duba; Jami’ul Ulum wal Hikam Na Ibnu Rajab 1/181}. A nan wurin abin da malamai suke cewa shi ne, akwai abubuwan da dama da asalinsu ana daukar su a halal ne, ba ka da dammar ka cire su daga halacci, said a nassi, akwai kuma abubuwan da ake daukar su a matsayin haramci, ba ka da dammar ka cire su daga haramci, sai da nassi, k**ar misalign duk wani dangin abinci wanda zai karbi sunan addayyib, wanda kuma bincike ya nuna ba ya cutar da tunani, ba ya gurbata masa tunani, to wannan abin halal ne . idan ka bad a fatawa a kan halaccinsa, ba a abin ka bashin dalili, duk wanda ya bi ka bashin dalili, bai san abin da yake ba. Amma in wani ya zo ya yi da’awar haramci kana abin da yake yana cikin Addayyibat, to wanda ya yi da’awar haramcin, shi ne za’a ce ina dalilinsa? Saboda haka, asali dangane da abinci ko abin sha, matukar ya zama baya cutar da jiki, ko hankali to ya zama dayyib, shi kuma halal ne, Allah ya ce: ( ﻗﻞ ﺃﺣﻞ ﻟﻜﻢ ﺍﻟﻄﻴﺒﺖ ( )ﺍﻟﻤﺎﺋﺪﺓ4 : ) (Ka ce an halatta muku dukkan dangin abinci ko abin sha wanda yake daddada) Asali kuma cikin dukkan abinci ko abin shha wanda zai cutar da hankali, ko zai cutar da lakar jiki, yana shiga cikin babin haramun, idan ka ba fatawa da haramcinsa👉cigaba ☝

6. HADISI NA SHIDA

Hadith 6: Lawful and unlawful are clear الحلال بين والحرام بين

Protecting the Heart On the authority of Abu 'Abdullah al-Nu'man bin Bashir (ra) who said: I heard the Messenger of Allah(sas) say: "The halal is clear and the haram is clear, and between them are matters unclear that are unknown to most people. Whoever is wary of these unclear matters has absolved his religion and honor. And whoever indulges in them has indulged in the haram. It is like a shepherd who herds his sheep too close to preserved sanctuary, and they will eventually graze in it. Every king has a sanctuary, and the sanctuary of Allah is what He has made haram. There lies within the body a piece of flesh. If it is sound, the whole body is sound; and if it is corrupted, the whole body is corrupted. Verily this piece is the heart."

[Bukhari & Muslim]

عن أبي عبدالله النعـمان بن بشير رضي الله عـنهما، قـال: سمعـت رسـول الله يقول: إن الحلال بيّن، وإن الحـرام بيّن، وبينهما أمـور مشتبهات لا يعـلمهن كثير من الناس، فمن اتقى الشبهات فـقـد استبرأ لديـنه وعـرضه، ومن وقع في الشبهات وقـع في الحرام، كـالراعي يـرعى حول الحمى يوشك أن يرتع فيه، ألا وإن لكل ملك حمى، ألا وإن حمى الله محارمه، ألا وإن في الجـسد مضغة إذا صلحـت صلح الجسد كله، وإذا فـسـدت فـسـد الجسـد كـلـه، ألا وهي الـقـلب. [رواه البخاري:52، ومسلم:1599].

Fassara Da Sharshin Sheikh Jafar Game Da Wannan Hadisi

An karbo daga abu Abdullahi Nu’umanu dan Bashir, (R.A) y ace “Na ji Manzon Allah (S.A.W) yana cewa, “Lallai halal a bayyane take, kuma lallai haramun a bayyane take, amma a tsakaninsu akwai al’amura masu rikitarwa, da yawa daga cikin mutane ba su san sub a. Duk wanda ya nisanci abubuwa masu rikitarwa, hakika ya nemi kubutar da addininsa da mutuncinsa. Wanda ya auka cikin abubuwa masu rikitarwa, to ta auka cikin haram. Kamar makiyayi ne da yake kiwo a gefen shinge, ya kusanta ya shiga (Ya yi kiwo) a cikinsa. Ku saurara! Kowane sarki yana da iyaka. Ku saurara! Iyakar Ubangiji it ace abubuwan day a haramta. Ku saurara!
Ku saurara! Lallai a cikin jiki akwai wata tsoka, idan ta gyaru, dukkan jiki ya gyaru, idan ta lalace, dukkan jiki ya lalace. Ku saurara! (Wannan tsokar daya) it ace zuciya.” Bukhari ( #59) da Muslim.
Cigaba asama na👉 Sharhi

shi cewa, ga wasu mutane suna yin kilili. Shi ne su dauki dabino idan ya yi huda, su tsaga su dauko irin nan. Su sa a nan, don ya ba da mai kyau. Sai Annabi (S.A.W) yace, “Wannan ba zai yi amfani ba.” Sai sahabbai s**a ce, “Ai mun sha yi, kuma yana amfani.” Sai Annabi (S.A.W) ya ce “Ku kuka fi ni sanin lamarin duniya, ku je ku yi kayanku.” Saboda wannan ba hailala bane, ba istigfari bane, don haka baya jiran sai Annabi (S.A.W) ya bayar da umarni kafin su je su yi. Domin duk abin da yake gwaji ya tabbatar, idan aka hada sinadari kaza da kaza zai bayar da kaza, wannan a duniyarka ka je ka yi ta kirkire-kirkirenka, ba a hana ka ba. Amma a cikin lamarin addini dole, ka bi fadin Allah. ( ﻭﻣﺎ ﺀﺍﺗﻜﻢ ﺍﻟﺮﺳﻮﻝ ﻓﺨﺬﻭﻩ ﻭﻣﺎﻧﻬﻜﻢ ﻋﻪ ﻓﺎﻧﺘﻬﻢ ﻭﺍﺗﻘﻮﺍ ﺍﻟﻠﻪ ﺇﻥ ﺍﻟﻠﻪ ﺷﺪﻳﺪ ﺍﻟﻌﻘﺎﺏ ( )7 ( )ﺍﻟﺤﺸﺮ7 : ). (Duk abin da Mazon Allah ya zo muku dashi ku karbe shi, abin daya hana ku, ku hanu. Lallai Allah mai tsananin ukuba be.) {Al- Hashr: 7} Kuma babu wata bidi’a mai suna kyakykyawa, dukkan bidi’a batace, kar ka taba zaton akwai wata bidi’a sunanta Mustahibbiya ko bidi’a hasana. Wannan duk rabe-raben, wanda ya fara kawo shi a cikin duniyar ilimi, shi ne izzuddeen bin Abdussalam, wanda ake kira Suldanil Ulama a cikin littafinsa Kawa’idul Ahkam Fi Masalihul Anam, kuma shi dan mazahabar Shafi’iyya ne, daga wurinsa Imamul karafi, daya daga cikin malaman Malikiyya ya dauko wannan, ya rubuta cikin littafinsa. To tunda yake shi dan Malikiyya ne. Shehu Usman Dan Fodiyo shi kuma ya dauko daga cikin littafin Imamul Karafi ya sa a nasa. Abu Ishak Assahadibi ya yi ragaraga da wannan abun (cikin littafinsa Al-I’itisan), kuma shi ma dan Malikiyya ne, y ace babu wata bidi’a mai suna hasana, wannan kullu Ala Babiha.

 Alhamdulillah karshen hadith na 5 Allah yakai mu na 6 insha Allah cigaba asama ☝️☝️☝️☝️

Ana ce mata Ummu Abdullahi ba don ta taba haihuwa ba, sai dai kawai ya yarta mai suna Asma’u bintu Abubakar, tana da da Abdullahi dan gidan Zubair bin Auwam, daya daga cikin Mutum goma da aka yi musu Albishir da Aljanna to wannan Abdullahi dan Zubair bin Auwam din, shi ne Annabi (S.A.W) yake jingina wa Aisha yace mata ummu Abdullahi. Kuma daga wannan ne Malamai s**a ce ya halattar mutum yayi alkunya ko da bashi dada.

Lafazin “lamarinmu” Da yazo a wannan hadisi yana nufin Musulunci ma’ana wanda ya kirkiro wani abu a cikin addininmu na musulunci abin da baya cikin musulunci (Duba Jami’ul Ulum wal-hikam na Ibnu Rajab 1/63) Wannan hadisi shi ne kashin bayan rusa dukkan bidi’a a akan kasa duk abin da yake bidi’a ne wannan hadisi ya rusa shi abin da duk mutum ya gina a kan bidi’a, Allah ba zai ba shi lada ba, don ma ba zai karba ba. Akwai wasu wadanda za su zo wajen maganar bidi’a sai su ce to ai idan kace bidi’a a k**ar ka ce kar mu hau keke kar mu hau babur kar muyi amfani da dukkan wani abu kirkirarre don wadannan abubuwan bidi’a ne, don lokacin Annabi (S.A.W) babu su. Sai ka ce da shi, wadannan al’umura da ka zana. Ba addinin ba ne su. Wani abu ne na bukatar rayuwa. Annabi (S.A.W) kuwa ya rasu duk abin da an kirkire shi ne sunansa addini, y ace “Wanda ya kirkiro cikin wannan….” Lafazin wannan kuwa daya zo a nan, nuni ne zuwa Musulunci. Babu wanda zai ce idan nahau babur daga nan wurin na tafi Damaturu, ladana bai kai na wanda ya hau mota ba; wanda yahau mota gingimari ta katako, ladansa bai kai wanda ya haubambalasta ba. Babu wanda zai fadi haka, duk bidi’a da ta shafi lamarin duniya, kirkira kenan. A duniyance ka kirkiro mota, ka kirkiro kwamfuta da dukkan abin da zai taimaka wa rayuwa ta ci gaba, wannan shari’a ba ta hana ka ba, amma kirkira ta fuskar addinin, ka kara ko ka rage, ka kawo wani zikiri, ko wata falala, ko wata sallah, ko wani sallo na istigfari, to wannan shari’a ta rushe. Ya tabbata a sahihi Muslim ( #2363), Annabi (S.A.W) an tambaye cigaba asa👉 shi

5. HADISI NA BIYAR

Hadith 5: Religious innovation

عن أم المؤمنين أم عبد الله عـائـشة رضي الله عنها، قالت: قال رسول الله : من أحدث في أمرنا هـذا مـا لـيـس مـنه فهـو رد. [رواه الـبـخـاري:2697، ومسلم:1718 ].

Fassara Da Sharshin Sheikh Jafar Game Da Wannan Hadisi

An karbo daga Ummul Mu’uminina Ummu Abdullahi Aishatu (R.A) tace manzon Allah (SAW) “yace wanda ya kirkiro wani abu cikin lamarinmu wannan abin da baya cikinsa to a mayar masa da kayansa.” Bukhari ( 2695) Muslim (1718) Aruwayar Muslim Wanda duk ya aikata wani aiki daba umarninmu a kai an mayar masa da shi.

SHARHI Aisha daya ce daga cikin matan Annabi (S.A.W) ta samu falalar kasanecwar matar Annabi (S.A.W) duk cikin matan Annabi (S.A.W) Annabi yafi kaunar ta sama da kowa don an tambayi Annabi (S.A.W) waka fi so ? yace, Aisha, Aka ce “ aciki maza fa ? yace Babanta Abubakar (Bukhari ( 3662) Amma duk da Annabi (S.A.W) ya fi son Aisha baya zaluntar sauran matansa saboda ita A hannunta Annabi(S.A.W) ya cika ya bar duniya tace, “ Allah ya karbi ran Annabi (S.A.W) a lokacin ina tallafe da shi a tsakanin cinyoyina da kirjina kuma aka binne shi a dakinta ( Duba Bukhari (1389) da Muslim ( 2443) domin bayan rasuwarsa aka ce ina za akai shi wadansu s**ace a kai shi masallaci wadansu s**a ce “A kaishi baki’a wadansu s**ace “ akaishi wuri kaza sai sayyadina Abubakar yace “ Annabi (S.A.W) ya fada cewa babu wani Annabi da ya taba mutuwa face sai an binne shi a in da Allah ya karbi ransa 1. [ Duba Al’musnad na abu Ya’ala (22)] ba daukar sa a akai shi wani wuri don haka sai aka binne shi a dakin Aisha wannnan falala ce ! don da ma Imamu Malik ya rawaito a cikin Muwadda cewa Aisha ta yi mafarkin taurari guda uku sun fada sai aka wayi gari sai ta tambayi abubakar sai yayi shiru ya kyale ta bai ce mata komai ba. Annabi (S.A.W) ya bar duniya aka binne shi a dakinta sai yace to wannan daya daga cikin taurarin kenan biyun suna tafe (Duba`Muwadda-Babu Ma ja’a fi dafnil mayyit) sai sayyadina Abubakar kuma ya bar duniya shi ma sai aka binne shi a dakinta kusa da kabari Annabi (S.A.W) Aisha tace, so nake in mutu a binne ni a a wajen “ sai kawai Umar dan khaddab ya nemi Alfarma wajen Aisha cewa in ya riga ta mutuwa yana so a binne shi a kusa da Abubakar ta amince in ya riga ta a sashi sai Umar ya riga ta mutuwa “Wannan mafarki ya tabbata. !!!!!!!!!! Cigaba asama 👇👇👇👇👇👇
Ana ce

kyautata w iyaye to sai kabi wannan umarnin na Alkur’an ma girma yace “kayi sallah kayi zakka kayi imani ka kyautata wa iyaye to si ka bi wannan umarnin ka Al’kur’ani don shi ne tabbas don waccan rubutun ba ka san inda aka rubuta ba.

Haka nan wannan hadisi yana nuna matakan halittar dan Adan: matakin farko digon maniyyi, mataki na biyu ya zama dan Adam sai ya kai wata hudu sannna yake zama dan adam amma a wancan lokacin duk wadansu zango ne na daya da na biyu da na uku wanda ba a riga an busa rai ba shi yasa sa malaman fikihu suke bayani dangane da wanda yayi yunkurin da mace cikinta ko ya doke ta har cikinsa ya zube akwai wata hudu saboda in ba a kai wata hudu ba, bai riga ya zama rai ba in an kai wata hudu sya riga ya zama rai. Sai dai akwai hadisi a cikin sahihu Muslim (2645) wanda yake nuna a cikin halittar dan Adam to yaya umartar mala’ikan ya sawwara halittar dan Adam. To yaya za ayi a hada su? sai wadansu suke ce ai can taswira akace, babu busa rai taswira daban, busa rai daban A wadansu ayoyin sai aka nuna matakai guda bakwai ake bi wasu kuma suna nuna guda biya r a karshe zaka ga sun kai guda bakwai Allahi yace,

ﻭ ﻟﻘﺪ ﺧﻠﻘﻨﺎ ﺍﻻ ﻧﺴﻦ ﻣﻦ ﺳﻠﻠﺔ ﻣﻦ ﻃﻴﻦ )12 ( ﺛﻢ ﺟﻌﻠﻦ ﻧﻄﻔﺔ ﻓﻰ ﻗﺮﺍﺭ ﻣﻜﻴﻦ )13 ( ﺛﻢ ﺧﻠﻘﻨﺎ ﻋﻠﻘﺔ ﻓﺨﻠﻘﻨﺎ ﺍﻟﻌﻠﻘﺔ ﻣﻀﻐﺔ ﻋﻈﻤﺎ ﻓﻜﺴﻮﻧﺎ ﺍﻟﻌﻈﻢ ﻟﺤﻤﺎ ﺛﻢ ﺍﻧﺸﺄ ﻧﻪ ﺀﺍ ﺧﺮ ﻓﺘﺒﺮﻙ ﺍﻟﻠﻪ ﺍﺣﺴﻦ ﺍﻟﺨﻠﻘﻨﻲ ) 14 ( ﺍﻟﻢ ﻣﻨﻮ 13- 12 :

(Hakika mun halicci mutum daga tsantsar tabo sanna muka sanya shi digon maniyyi a cikin wata matabbata amintacciya. Sai muka kashi sannan muka lullube kashin da nama, sannan muka samara da shi a wata halitta dabam. Albarkar Allah wanda ya fi kowa iya halitta ta yawaita ) Amu’uminun: 12-14 Wannan hadisi ya kawo guda hudu ashe sai ka dauki nan ka dauki can, sannan ka hada dan Adam gaba daya. In ka dauki wuri daya sannan ka hada dan Adam gaba daya in ka dauki wuri daya ba zaka iya hadaba.

 masha Allah wannan shine karshen hadith na 4 Allah yakai mu na 5 ammeen masha Allah 🙏🙏🙏🙏🙏🙏🙏🙏🙏

rinjaye shi ne sai rubutun can da ka yi tun yana ciki sai ya rinjaye shi sai yazo yayi aikin da shi aka rubuta sai ya shi ga ciki masu iri wannan aikin abin wannan hadisin ke nunawa idan ka ganka a ayyukan da’a kana aiki na da’a ka roki allah dorewa har zuwa mutuwa akan wannan aikin don ba ka san karshen wannan ya sa Annabi (S.A.W) yake cewa “Ya Allah mai jujjuya zukata! tabbatar da zuciyata akan addinnka (Tirmizi ya rawaito shi (2140) da Imam Ahmad, saboda haka kullum ka ganka ka a cikin alheri sai ka rinka yi wa kanka addu’a a cikin dare sannna kuma idan mutum ya yi aiki barna kar ya debe tsammani yace, to ai yanzu ni da nayi aikin barna iri kaza, watakila ko na tuba ba za’a karba ba Allah yace, ﻗﻞ ﻳﻌﺒﺎﺩﻯ ﺍﻟﺬﻳﻦ ﺍﺳﺮ ﻓﻮ ﻋﻠﻰ ﺍﻧﻔﺴﻬﻢ ﻻ ﺗﻘﻨﻄﻮ ﻣﻦ ﺭﺟﻤﺔ ﺍﻟﻠﻪ ﺍﻥ ﺍﻟﻠﻪ ﻳﻐﻔﺮ ﺍﻟﺬ ﻧﻮ ﺏ ﺟﻤﻴﻊ ﺍﻧﻪ ﻫﻮ ﺍﻟﻐﻔﻮﺭ ﺍﻟﺮ ﺣﻴﻢ )53 ( ﺍﻟﺰ ﻣﺮ : Kace ‘ya ku bayina wadanda s**a yi wa kansu barna! Kada ku yanke kauna daga rahamar Allah hakika Allah yana gafarta zunubai gaba daya hakika shi (Allah) mai yawan gafara ne mai jin kai (Azzumar 53) Don haka ba a so ka debe tsammani duk yawan zunubanka in ka tuba Allah zai gafarta maka zunubi na karshe shi ne shirka, amma idan mutum ya tuba Allah zia canza munanan ayyukanasa, su zamamto kyawawa wannan hadisin abin da yake nunawa kenan.

Wadansu kuma s**a zo wajen Annabi (S.A.W) s**a ce dashi in dai ya zamanto an rubuta komai tun mutum na ciki to me ya sa za a samu muyui aiki ? a kyale mu tsaya a kan rubutun da aka yi tun muna ciki mana! Sai Annabi (S.A.W) yace “ Ku yi aiki kowanne da sannu za a karkatar da shi izuwa ga abin da aka rubuta shi akai” {Duba Bukhari (6217) Muslim (2647) saboda haka za ka kafa hujja ne da abin da Allah yace, ba abinda Allah ya rubuta ba, don abin day a rubuta ya Riga ya rubuta amma bai fada maka a inda ya rubuta ka ba? Amma a Alkur’ani mai girma yace, kayi sallah kayi zakka kayi imani ka kyautata w iyaye to sai kabi wannan umarnin na Alkur’an ma girma yace “kayi sallah kayi zakka kayi imani ka kyautata
Cigaba asama 👆👆👆👆👆👆