Melvin University

Melvin University Oyugis, Kenya Africa, since 2021

08/06/2025
05/02/2025
TAKE YOUR MINISTRY UP ANOTHER NOTCHEmeril, the chef-humorist on the TV Food Channel, regularly says, "Let's take it up a...
17/01/2025

TAKE YOUR MINISTRY UP ANOTHER NOTCH

Emeril, the chef-humorist on the TV Food Channel, regularly says, "Let's take it up another notch!" And he does. Likewise, Paul and Barnabas, apostles of Jesus Christ, according to Acts 14:1, took their ministry "up another notch"-from just speaking, to speaking so effectively: "There (in Iconium) they spoke so effectively that a great number of Jews and Gentiles believed."

The following four key words of the Acts report suggest four key ideas to lay pastors who want to take their pastoring "up another notch."

SPOKE: Your verbal initiatives, articulating words of care.
EFFECTIVELY: Passionately, clearly, truthfully, with love.
GREAT NUMBER: "So effectively" does more than "Just do it."
BELIEVED: "Mission Accomplished."

Through the years I have championed the Nike slogan, "Just Do It," citing God's promise from Psalm 1:3 - "Whatever he does prospers." This is true! God is prospering all you do! However, God will prosper you even more when you take your ministry up another notch.

You find this higher notch in Romans 12:6-8. (So effectively is an ellipse in three of the seven spiritual gifts.)

If your gift is serving, serve so effectively!
If your gift is teaching, teach so effectively!
If your gift is encouraging, encourage so effectively!
Three other gifts include adverbs synonymous for so effectively.*
If your gift is contributing; give generously.
If your gift is leadership, lead diligently;**
If your gift is showing mercy, do it cheerfully.

Lay pastor, God has give you gifts for shepherding a small but significant part of His great flock.
Don't "Just Do It," DO IT SO EFFECTIVELY.
here are TOW: (1) Engage your mind-body tie-in; (2) Release your spirit.

First, engage your mind-body tie-in:
■ Make sure of your gift and call.
■ Spend time with God
■ Spend time with and for your people.
■ Listen, get on your people's agenda, focus on them
■ Show respect by being thoughtful, polite and courteous.
■ Seek ongoing training so as to grow in effectiveness

Second, release your spirit: (Romans 12:9-13):
■ Love (agape, fileo and godly eros)
■ Sincerity (love must be real, not feigned)
■ Hate evil (cling to Christian standards for living)
■ Devoted (in brotherly and sisterly love)
■ Humble (honor others above yourself)
■ Zealous' fervent (with passion and commitment)
■ Serving (with a servant spirit)
■ Joyful (an inner happiness, delight, excitement)
■ Patient (don's rush to judgment)
■ Faithful (dependable, consistent, steady)
■ Sharing (generous, outgoing, self denying)
■ Hospitable (welcoming, open, warm hearted)

Do you wish to take your pastoral care ministry up another notch? I know you do. I know you want to serve your God and your people well. I know you desire to really make a difference in their lives. By taking your ministry up another notch, your Chief Shepherd may say at His appearing (I Peter 5:4), not just, "Well done, good and faithful servant," but "Very well done, good and faithful servant."

*Another way to say it: really serve...really teach... really encourage. Really is a synonym for effectively.

**Someone said of the gift of leadership. "If leadership is your gift, then for God's sake, lead!" In other words, lead effectively! Lay pastors, whose gifts are encouraging and mercy: "If caring for others is your gift, then for God's sake,
care for others...effectively!

Two forms of daily breadI understand that two of the 'daily reading forms' that exist in the United States are mainstrea...
17/01/2025

Two forms of daily bread

I understand that two of the 'daily reading forms' that exist in the United States are mainstream. One is UPPER-ROOM and it is translated (as 'darakbang') by the Christian Book Society in Korea. The other is DAILY BREAD which is translated (as 'today's bread') of the Hallelujah Church in Korea.

By the way, I found that the Daily Bread is mainly written by pastors and theologians. Therefore, the content is a little hard, and there are many philosophical and academic contents. On the other hand, however, the Upper-room is actually written by almost pure laymen living around the world, so many of their hard and difficult experiences are there. This seems to be because Daily Bread started first with radio broadcasting, and Upper-room started by handwritten and sent by air mail as personal letters.

Anyway, I enjoyed reading both in Korea, in Nagaland India, and still here, and there are two obvious differences. The names of both authors are included at the end of the article. However, in Upper-room, the area where they live next to the author's name is put (in parentheses). For example, it's written by Mr. James Matthew (Virginia, USA), so we know who wrote it, and also where he lives.

However, Daily Bread only has the author written on it and has not identified where he lives, so we don't know where it comes from. Of course, I wonder if Daily Bread is mainly written by theologians and pastoral experts as it is said above. In my case, I prefer to know where, which country it is from.

It is the publisher's right to decide which country they are from and right now where they live. It is expected that there were considerate concerns of the headquarters (US) who chose either of the two.

We don't need to know everything from #1 to #10 more details in human relationships. However, if we don't know anything, it raises questions. After all, it is up to we readers to choose which 'daily form'. If we choose to be more beneficial to ourselves, it is the right choice for us.

Look at this. I sometimes wonder about our students' background while looking at various students in the university. Kenya is recorded to be a country of 48 tribes, and our students are usually called the LUO tribe. However, there seems to be competition among tribes here as well. Since our vice-chancellor is from the Luo ethnic group, there are many students and professors from the tribe in the university. But since I am a foreigner, I try to treat all students fairly. So I don't need to know which tribe they're from.

Perhaps the Daily Bread published in the United States does not necessarily identify where it came from or where they live in that sense. This may be because if we know the area, you may have a prejudice accordingly. In this respect, Korea also seems to have eliminated regional identification in automobile license plates.

Even in human relationships, how much we should know about the other person seems to always be an issue. But it doesn't seem good to want to know too much about privacy. Our students are also very diverse in their lives. Of course, it may be worse since it is a difficult and poor country, but this seems to be the general trend. I think it is desirable to understand and accept the other person beyond those things through our own training, self discipline.

PACE International FellowshipThe PACE International Fellowship has become an important opportunity to socialize with stu...
05/12/2024

PACE International Fellowship
The PACE International Fellowship has become an important opportunity to socialize with students who came to Korea from abroad. It was started by Dr. Kaping and I.I was asked to give Melvin's PACE Seminar for a month at a small mission church in downtown, Seoul. (Now, the church is responsible for missionary work for students from all over the world who have come to study at Korea Universities.) There, I was introduced to Dr. Kaping from Nagaland, India. Kaping received his degree from Pune University in India and was born in Nagaland Manipur. He also studied in many countries. When I trained PACE 12 Modules at the church, he loved this ministry. So, I naturally came to attend a meeting of many Nagaland international students in Ansan together. Eventually, meeting foreign students in Korea required a more systematic approach, so I came up with PIF (PACE International Followership). No need for the office, so I held regular meetings every week around the church that Dr. Kaping attended, and constructed the system by making weekly papers.I met many other Asian students through the meeting. In particular, there were many students from Myanmar, so I went to Myanmar to give church seminars and seminary lectures. On the other hand, I think it is a great achievement to organize and develop English materials so that they can use them. Since I worked for international students from abroad, the more English resources I developed, the better. Even now, after many years, the materials made at the time are still being used well in the English-speaking world, especially in the seminary of Nagaland and Melvin University of Kenya.While continuing to serve in the PACE International Fellowship, I met Pastor Aloto, who came to Korea from Nagaland, India. I was meeting a lot of Nagaland students in the Ansan area, and there was a new international student from Nagaland, so Dr. Kaping asked me to go and meet him. From that home, I met Aloto, a student from Nagaland, his wife, and daughter. So Aloto entered our ministry and began to work together. Aloto received a scholarship from school in Korea, but he had to survive in Korea, so he eventually became a pastor for English worship at a church in Nonhyeon-dong, and after completing the English service, we continued to study [English PACE Training Module] with several other people.After completing his degree two years later, Aloto returned to his home country, Nagaland, and finally prepared for the PACE Seminary, which opened in July 2015. This is how the seminary was established in Nagaland. I naturally suggested that he set up the school because he told me, "What to do when I return to my home country.“? After discussing this matter with Dr. Kaping for a few weeks, and three of us agreed to establish the seminary, concluding that this PACE ministry was absolutely necessary for their country.But the problem was that Aloto didn't have the land to build a school on, so we decided to rent it out for the school. There was an empty two-story building, it cost $350 a month. So we, from Korea, sent a year. Starting with nothing, the first freshmen were three, two girls and one boy. At that time, I went there and taught three students for just three months after the opening ceremony, and it was July-October 2015, several years ago already.

Anyway, we bought the land a year later for $60,000 and now the school is progressing well without such burden, so we rushed to buy the land at that time because we concluded it was a waste to throw away hundreds of dollars a month. Anyway, I met Dr. Kaping and started a PACE International Fellowship for foreign students in Korea, and I met Aloto and am grateful that the PACE Seminary was permanently established in Nagaland.

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