04/03/2014
Sundara Vimana Part - 5
Viman Shastra - Written by Sage Maharshi Bharadwaaja
Chapter 6, Segment 16, Page 94-106 :
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Shundaala is described by Lallachaarya:
The sundaala should be installed. for using the oil fumes and steam fumes for the motion of the vimaana. There are. varieties of ksheera vrikshaas or milk-trees according to shaastraas. Vata or banyans, manjoosha or madder root, maatanga or citron?, panchashaakhee (five branched), shikhaavalee (crested), taamra sheershnee (copper-crested), brihatkumbhee (big bellied), mahishee, ksheeravallaree, shona parnee (crimson-leaved), vajramukhee, and ksheerinee (milky). From these the ooze or milk should be collected, and in the proportion of 3, 5, 7, 10, 11, 8, 7, 4, 7, 30, 12, filled in a vessel.
Then granthi metal, naaga or lead, vajra, bambhaarika, vynateya, kanduru, kudapa, and kundalotpala, these in equal parts should be filled in the vessel in equal proportion to the milk contents, and boiled with 92 degree heat. Then the molten liquid should be filled in the milk-cloth machine, and churned. When cooled and put through the levelling machine, it will yield a strong, soft, cool, heat proof, and uncuttable ash-coloured cloth sheet.
This cloth should be boiled in rouhinee taila or oil of black hellebore for 3 yaamaas or 9 hours, and then washed with water. Then it should be boiled in atasee or linseed oil as before. Then it should be kept in ajaa-mootra or goat's urine for one day and kept in the sun. Then it should be dried and painted with kanakaanjana paint and dried, Then the cloth will glow with a golden hue. With this cloth should be made the shundaala or elephant trunk, 12 feet high, 1 foot round, and with pipe-like opening inside.
Two mechanisms for rolling it and unrolling it should be properly attached to it. By the rolling switch the shundaala will coil round like a snake and remain on the floor. By the unrolling switch it will uncoil and stand erect like a raised arm. From the fume generating yantra connecting links to the shundaala should be provided for the fumes to pass through it to the outside air. And to attract outside air into the sundaala a pump-like arrangement should be provided as in an inflator.
Three switches should be provided as in the water tapping yantra. By revolution of its wheel the fumes will go out through the shundaala and 82 linka of fresh air will come in. The direction in which the fumes will emerge from the shundaala will be the direction of the course of the vimaana. The 3 wheels in the shundaala will cause the vimaana to wheel around or make ascent, or to drop height.
At the foot of each dhoomodgama yantra 2 shundaalas should be duly fixed. And on the 4 sides of the dhoomaprasaarana-naala-stambha 4 shundaalas should be erected.
In order to protect against the intense heat from fire and sun inside and outside the vimaana, it should be provided a covering made of the 6th type of Ooshmapaa loha or heat-proof metal. At the top and bottom and on the sides keys should be provided for the movement of the fumes. 40 such dhoomodgama yantras should be properly fixed in the selected spots of the peetha with screw fittings. The vimaana will be enabled to fly smoothly by so doing.
ELECTRIC DYNAMO :
Says Yantra Sarvasva:
There are 32 kinds of yantras for generating electricity, such as by friction, by heating, by waterfall, by combination, by solar rays, etc. Out of these, saamyojaka or production by combination is the one most suitable for vimaanas. Its manufacture is explained by Sage Agastya in Shaktitantra:
The peetha or foot-plate should be made of saamyojaka metal, 35 feet in diametre. 5 spots should be marked in it in a circle, 5 feet in diametre, with a spot in the centre. Vessels should be prepared for each kendra, 4 feet wide, 2 feet high, shaped like a pot. On each a cylindrical pipe 1 foot wide and 1 foot high, should be fixed. The top of the cylinder should be 4 feet wide and round.
Then get a Jyotirmukha or flame-faced lion's skin, duly cleaned, add salt, and placing in the vessel containing spike-grass acid, boil for 5 yaamas or 15 hours. Then wash it with cold water. Then take oils from the seeds of jyothirmukhee, or staff-tree, momordica charantia, and pot herb, in the proportion of 3, 7, and 16, and mix them in a vessel, add 1/64 part of salt. The skin should be immersed in this oil and kept for 24 days in solar heat. It will get a scarlet sheen. The skin should be cut to the size of the top opening of the vessel cylinder, with 5 openings in it. Cover the cylinder with the skin with bolts. All the 5 vessels should be similarly covered, and placed in the 5 selected centres on the peetha. Then 16 drona measures of asses' urine, 16 linka measures of mined charcoal, 3 linkas of salt, 2 linkas of snake-poison, and 2 linkas of copper, should be filled in the vessel on the eastern side.
Then in the vessel on the western side, 7 vidyudgama mani or load-stone, 13 praana-kshaara or ammonium chloride, 22 hare-dung, should be filled. and made into a decoction. Two parts of camel urine should be mixed with one part of the above. Then 50 linkas of rhinoceros bones, 30 linkas of sulphur, and 16 linkas of tamarind tree salt, and 28 linkas of steel should be added to that. And 117 tatin-mitra manis should be placed in the centre of the vessel.
Next the following materials should be filled in the northern vessel:
Eleven parts of oil of apaamaarga or achyranthus aspera seeds, 32 parts of oil seeds of sarpaasya or mesua ferrea, 40 parts of ayaskaantha or oil of steel, in 83 parts of elephant's urine, all these to be put in the northern vessel and mixed together properly. Then add mercury, symhika salt, and paarvanika or bamboo rice, 30, 20, and 25 palas respectively, or 120, 80, and 100 tolas. Sun-crystal of the 800th type, mentioned in Maniprakarana, cleaned in oil, should be put in the vessel.
Next in the vessel on the southern side, put in grandhika draavaka or long-pepper decoction, panchamukhee draavaka, and shveta-punja or white liquorice decoctions, in proportion of 12, 21, and 16, and mix together, add cows' urine 5 parts more than the above liquids, 47 parts of jyotirmayookha root, 28 linkas of kaanta metal, 28th and 10th kind of kudupa 32 parts. 92 jyotirmanis purified in milk should be placed in it, according to Chaakraayani. This is the southern vessel.
Then in the central vessel electric current should be stored. That vessel should be made of chapala-graahaka metal only.
Chapala-graahaka metal is explained in Lohatantra:
Quick-lime, marble stone, lac, sowraashtra earth, glass, root of the elephant trunk tree, bark of karkata tree, cowries, cubeb pepper gum, in the proportion of 8, 11, 7, 27, 8, 5, 3, 7, and 12 parts of tankana or borax, to be filled in urana crucible, placed in kundodara furnace, and with 3 faced bellows, boiled to 427 degrees, will yield, when poured into the cooler and cooled, chapalagraahaka metal.
The electricity storage vessel should be manufactured as follows: A foot-plate 5 feet long, 8 feet high, 1 foot thick, half-moon shaped, should be made of above metal. The vessel should be shaped like a big pot, with a cylindrical top. It should have a glass covering. 2 pipes 3 feet wide 6 feet high should be fixed in the vessel in the northern and southern sides. They should also be covered with glass. Between the two pipes two wheels with hinges and switches etc. should be fixed. When the switches are put on or turned, causing the two wheels to revolve, electricity will flow from the bottom of the 4 vessels into the two pipes and ascend. Two tubes, 6 inches long, should be prepared, wound round with deer skin, tied with silk thread or silk cloth.
The Vajramukhee copper wires cleaned with acids, should be passed through each tube, and taken to the two pipes in the vessel and be fixed with glass cups. 8 palas or 32 tolas of mercury should be placed in the energy container vessel. 391st vidyunmukha mani, wound round with copper wiring with mixing switch, should also be inserted. Then taking the wires in the pipes they should be connected with the wiring of the mani through the kaachakanku hole. In each of the vessels, excepting the middle one, two churning rods should be fixed in the centre. The rods should be made of steel or shakti skandha. They should be 3 feet high and 1 foot thick.
Keys should be fixed in them for obverse and reverse churning. To the east of the churning machine wheels should be fixed for raising and lowering. An 8 inches high naala or tube should be fixed. On either side of it should be fixed 5 wheels of 5 inches height, like the wheel of the water lifting machine. 2 inches wide flat pattis made of shakti skandha metal should be passed from the wheels inside the Aavritta-naala to the keys of the wheels in the churning yantra. Then revolving wheels should be attached to the naalas or tubes of the stambha or big pipe. By the turning of these keys, it will operate like the turning of the churning rod back and forth as in churning curds by drawing and relaxing the rope ends.
Then according to Darpana-shaastra, four vessels, shaped like the bamboo cylinder used on the pounding mortar, should he made out of ghrinyaakarshana glass or solar-heat absorbing glass and fixed on the mouth of the 4 vessels.
The vessel is described by Lallaacharya: 8 inches wide and 1 foot high, and then 2 feet wide and 6 feet high, and at the top a 6 feet wide mouth.
25 palas or 100 tolas of bamboo salt, should be put in it. Then amsupaa mani or solar-ray crystal of the 325th kind, duly cleaned in acid, should be put in it with rice salt. Then rice hay should be spread over it tightly, and facing the sun. The rays from all sides are imbibed by them, and will enter the vessel daily to 105 degrees' strength. If kept thus in the sun for 12 days, 1080 linkas of electric power will be accumulated in each vessel.
In order to store this power in the storage vessel six inches long steel tubes should connect the bottom of the vessel with the storage vessel. They should be covered by deer skin and wound round with silk cloth or yarn. Two copper wires should be passed through the tubes and connected to the storage vessel. 100 palas of mercury should be put in the vessel. And a 391th type of sun crystal duly wired should be placed in the mercury, and the wires coming from the tubes should be connected to it.
The well-oiled keys in the 4 vessels should be revolved with speed, to 200 degrees heat, when the liquids in the vessels will be boiled by the heat rays. Then the keys should be hastened up to 2000 degrees. By the liquids in each vessel 800 linkas of electricity will be generated. The power should be conveyed by the wires in the kaanta metal tubes to the storage vessel. The crystal will absorb and fill the vessel with the power. In front of the storage vessel a five feet long, 3 feet high circular vessel should be installed. It should be covered all round with the bark of vaari-vriksha.
Always water will be flowing in it. So instead of water, water skin is indicated. It will give the vessel the effect of water-immersion. Then in that vessel glass cups containing the decoction of shikhaavalee or lead-wort? or achyranthes aspera?, 18 parts of ayaskaanta or loadstone? or steel acid?, and 12 parts of vajrachumbaka acid, should be placed.
Then power should be drawn from the storage vessel through the wires inside the glass-covered tube, and 4 wires with glass wheel key be let into the acid vessels. Then from the bottom of the vessels 2 wires fitted with keys should be taken in a right circle to the front of the smoke-outlet stambha or pipe, and attached to the wires inside the bhujyu metal tube.
The wires should also be connected to the keys of the electric friction crystals in the dhoomodgama stambha or pillar, as also to the key in the stambha. Thereby electricity will be spread in all parts of the vimaana. Therefore the vidyud-yantra or electrical machine should be installed in the left side of the vimaana.
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Be Continued.......
Hari OM
