Buddhism for all

nent sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada has a widespread following in Sri Lanka and Southeast Asia (Thailand, Burma, Laos, Cambodia, etc.). Mahayana is found throughout East Asia (China, Korea, Japan, Vietnam, Singapore, Taiwan, etc.) and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Tibetan Buddhism, as practiced in Tibet, Bhutan, Nepal, the Himalayan region of India, Kalmykia,[4] Mongolia and surrounding areas,[5] preserves the Vajrayana teachings of eighth century India.[6] Buddhists number between an estimated 488 million[web 1] and 535 million,[7] making it one of the world's major religions. In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth.[8] Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body.[9]

Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices.[10][11] Some Buddhist schools espouse the lack of a creator deity[citation needed]. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path, and in general distinguishes a Buddhist from a non-Buddhist.[12] Other practices may include following ethical precepts; support of the monastic community; renouncing conventional living and becoming a monastic; the development of mindfulness and practice of meditation; cultivation of higher wisdom and discernment; study of scriptures; devotional practices; ceremonies; and in the Mahayana tradition, invocation of buddhas and bodhisattvas