Meet and make friends in Ghana
meet and make friends in Ghana and it's environs
24/12/2020
Have a Blessed X'mas 🤩
IT Rained today ,the weather is sort of chilly
Whose area did it rain too?
16/02/2020
20/11/2019
Beads in Ghanaian Culture
Beads are both treasured and revered in Ghanaian culture. From birth to death, they play a significant role in the rites and customs of its people that goes beyond mere self-expression.
Beads in Ghanaian culture are primarily considered items of decoration. However, they are also important tools for communication, used to express ideas, messages and symbolism through the language of color.
The Meaning of Ghana Waist Beads
African Waist Beads are one of the most commonly replicated items of personal adornment worn by Ghanaian people. Traditionally, multiple strands of colored beads made from seeds or glass are worn around a woman's waist to draw attention to, and enhance her femininity.
But, they also have other connotations. In Ashante and Krobo cultures, mothers present waist beads to their daughters to mark their coming of age. Once she reaches sexual maturity, larger beads or bells may be added. This is so that, when a woman walks, the beads produce a sound to inform potential suitors of her availability.
Modernly, Waist Beads also serve as a weight control tool. Quite simply, if they roll up the waist, this is an indication to lose weight!
Dipo – Puberty Rites among the Krobos of Eastern Region, Ghana
Initiates during the rites
Puberty Rites called Dipo among the Krobos is a very prominent event which has been carried out for years despite the influences of education, modernization and missionization. The practice is held very strongly by the Krobos and it is ensured that every female in the tribe undergoes the rites. The rites are held every year between the months of April and May. Several girls partake in this event which lasts for a period of four days during which they spend most of their time in the Dipo house where the rites take place.
During this period, the girls are dressed in a special way to show that they are initiates. They have food restrictions and are only allowed to drink water from a well. They are taught the Klama dance, undergo a ritual bath and the crux of the rite is when the girls are made to sit on a stone which is believed determines virginity. Any girl who is found not to be a virgin at the time of the rites used to be ostracized in the past and was treated as an outcast. Nowadays, a set of purification rituals are performed for such a girl. On the last day of the rites, the girls are dressed up in colourful Kente cloth (a traditional cloth in Ghana) and adorned with a lot of beads on their neck, arms and waist. A durbar is held during which the girls perform the Klama dance amidst singing and in the presence of onlookers.

Some initiates during the durbar
In the past, when there was no formal education, the rites served as a form of vocational training period for initiates where they were taught housekeeping and child rearing skills. The girls were therefore initiated into womanhood after which, they were ready to be married.
The rites have undergone a number of changes over the years. It was previously held for girls who had reached the age of puberty and were of marriageable age but now girls as young as two and four years of age are made to go through the rite
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