Lincolnshire Aikido & Kashima no Tachi

Lincolnshire Aikido & Kashima no Tachi We teach two forms of martial art hand-to-hand techniques ('Aikido') and Japanese swordwork

Come and learn traditional Japanese sword and Aikido. Every Thursday evening 7.30pm at Market Rasen Leisure Centre.
22/06/2025

Come and learn traditional Japanese sword and Aikido. Every Thursday evening 7.30pm at Market Rasen Leisure Centre.

Shikko practice?
08/06/2025

Shikko practice?

"In the early days at Wakayama Ken I thought I had learned many things well, but one evening after a day of hard practice, Professor Uyeshiba explained that whilst my movements were technically good, they were not aikido. Physical excellence was not enough, I had technique, but not art. To be truly successful I must become fully in accord with spirit for it is spirit that carries the mind and controls the body."

- "The Principles and Practice of Aikido"
Senta Yamada, 1966

Training methods - technique or no technique - tanren (conditioning) or kata? Here is an interesting essay on that very topic from Dan Harden. Note that Morihei Ueshiba himself often claimed that there were no techniques in Aikido, or that the techniques themselves were not very useful, stating, “When I move techniques are born”, rather than the other way around.

And, of course, there is also the famous Daito-ryu instructor Yukiyoshi Sagawa’s statement:

"Aiki requires an enormous amount of solo training. Only amateurs think that techniques are enough. They understand nothing."

More on that in "Aiki no Rentai: The Conditioned Body of Yukiyoshi Sagawa":

https://www.aikidosangenkai.org/blog/aiki-rentai-conditioned-body-yukiyoshi-sagawa-part-2/

And now, on to the essay:

"Waza or no waza?

No waza...hands down.

You will never arrive at what I am working on by doing waza - for very specific reasons. Also, (at least in IME) Aikido waza will actually prevent or inhibit some body qualities, while DR doing waza will actually burn them in (albeit slowly) by default. The trick is to know which aspects to train for what, which are the keys to further growth, and which will not get you far at all. In other areas both arts waza will just not get you there at all.

Solo training and body conditioning for aiki works to change your body so you no longer function normally; you don't carry your weight, transfer weight, absorb or issue power - the same way that normal people so. In so doing your body will neutralize force on you, any kind of force - including those attempting to do aiki to you. Once you learn to use that in action those qualities increase exponentially. More so the point, it will work in any art or in freestyle under pressure, or up against other internal arts - dependent on your skill level.

In the end it is simply a superior way to train as it produces a form of aiki in the body that is more potent then the aiki used in the waza. You change the way your body carries its weight, transfers that weight, and absorbs and issues power and it cancels out aiki waza on you in the process. This is not to diminish aiki waza. In and of themselves, those principles are a fine body of skills. I just find I don't need them in my work, and they are canceled out by this training anyway, even without having to resort to counter waza.

In other words the body method is the superior attribute within the art of Daito ryu, hands down, and coupled with a fighting approach (weapons included) is extremely potent. I have yet to meet anyone in the aiki arts; student and teacher alike, with or without weapons, that was much of a challenge, or that I could not just simply neutralize and go through. So, when we do body conditioning we skip the waza and focus on the mind/ body connection. You can try to approach that by the use of "concepts and principles" learned from within waza, but I have yet to see it get anyone there.

To be clear, the faster way to high level skills is to work the mind /body connection to change your body, then learn how to move and use that connection.

Trying to get there by training waza is the slower method - if it ever works at all - for most people."

30/05/2025

I've been teaching at Market Rasen Leisure Centre for two weeks now.

Come along and experience traditional Japanese sword training and Aikido.

Here's an example of the highest sword form in Kashima no Tachi being demonstrated by me.

Check out our new website! https://theonlystanlee.wixsite.com/kenshinkan/blank-1Classes starting at Market Rasen Leisure...
18/05/2025

Check out our new website!

https://theonlystanlee.wixsite.com/kenshinkan/blank-1

Classes starting at Market Rasen Leisure Centre this Thurs night at 7:30pm

I first started my dojo called Kenshinkan dojo in 2018 to further develop my own teaching style and emphasis, drawing from my other experiences in Chinese Chen style taiji quan and internal energy work (often seen as standing meditation).  More recently, Aiki principles taught by Sensei Alister Gil...

📸 Look at this post on Facebookhttps://www.facebook.com/100044478217475/posts/895999101892689/
24/11/2023

📸 Look at this post on Facebook
https://www.facebook.com/100044478217475/posts/895999101892689/

"Above all, you must find the exact place where the void (shinku no ki) and emptiness (ku no ki) reside."

- Morihei Ueshiba, "Aiki Shinzui"

"Shinku no Ki" (真空の気) is the void, Ku (or "Ku no ki" 空/空の気) is often translated as emptiness, which can be confusing - aren't the void and emptiness the same?

In this case, the reference about emptiness is actually to the "sky", the heavens, in reference to the Shinto creation myths (based on Daoist creation myths) in which the void gives birth to the emptiness of the heavens, the High Plain of Heaven, in which the gods are born.

In other words, Morihei Ueshiba's talking about the relationship between the seen and unseen, the physical and the non-physical.

In other words, he's talking about intent and the body, joined by Ki. It's a rephrasing of a model by which intent is used to enact physical action. Intent based training is ubiquitous in the Chinese internal martial arts, Aikido and Daito-ryu.

In one of the Doka, Morihei Ueshiba said that if one cannot understand this connection then they cannot know Aiki:

「真空と空のむすびのなかりせば合気の道は知るよしもなし」

This theme has echoes in other places:

"What is called the spirit of the void is where there is nothing. It is not included in man’s knowledge. Of course the void is nothingness. By knowing things that exist, you can know that which does not exist. That is the void.

People in this world look at things mistakenly, and think that what they do not understand must be the void. This is not the true void. It is bewilderment. "

- Miyamoto Musashi, the Book of the Void

Morihei Ueshiba also cited this as an example of "takemusu" - defined by him as the training of the connective force joining the unification of opposites.

上にア下にオ声と対照で気を結び、そこに引力が発生するのである。

“Above the sound “A” and below the sound “O” – opposites connected with Ki, there Attractive Force (“Inryoku”) is created.”

武産とは引力の錬磨であります。

“Takemusu is the training of Attractive Force.”

Takemusu is often misinterpreted as "endless variation" or "absolute freedom of techniques" - so people often show a range of changing techniques, like jiyu waza, and call that "takemusu".

However, Morihei Ueshiba clearly defined takemusu as the unification of opposites (coincidentally, similar to the definition of "taiji").

In other words, it is through the unification of opposites that one ENABLES free movement, the freedom is a result of the method. He's referring to the method rather than the effect.

Like saying "happiness is a warm puppy" - one is a result of the other, but they are not the same thing.

- Diagram from Bansen Tanaka's "Aikido Shinzui" ("The Essence of Aikido")

Fantastic research into budo fundamentals.
24/11/2023

Fantastic research into budo fundamentals.

Kenshinkan dojo with Tetsushinkan Aikido and East Sheen Aikido dojos at Fukutoku shihan and Horish*ta sensei Kashima no ...
19/11/2023

Kenshinkan dojo with Tetsushinkan Aikido and East Sheen Aikido dojos at Fukutoku shihan and Horish*ta sensei Kashima no Tachi seminar in Camden.

Wonderful seminar and practice delving deeper into an exploration of hara, tanden and practical budo usage.

Successfully completed a Kashima no tachi seminar led by Fukutoku shihan and Horish*ta sensei of Shiseikan budojo. Revis...
18/11/2023

Successfully completed a Kashima no tachi seminar led by Fukutoku shihan and Horish*ta sensei of Shiseikan budojo.

Revisiting the fundamentals of budo practice.

Photos courtesy of Tetsushinkan Aikido.

Address

Market Rasen Leisure Centre
Market Rasen
LN83JW

Opening Hours

7:30pm - 8:30pm

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