22/09/2026
I am bored, sick, and tired of undiscerning foolishness disguised as confrontational and bold preaching.
The age of digital commerce, content creation, algorithms, and technocracy has produced countless voices who do not speak from sincerity—they speak for virality. Clickbait topics and cultural trends are fueling the faux-bold alter egos of many, presenting a public persona of “standing for righteousness” while keeping a closet full of compromise.
Scripture says, “Let every man be swift to hear, slow to speak, slow to wrath” (James 1:19), and warns us that not everyone who speaks boldly actually speaks wisely. There is a difference between prophetic courage and undisciplined noise.
I am against the occult, secret societies and Freemasonry, false religions, idolatry, and everything that does not glorify our Lord Jesus Christ. “You shall have no other gods before Me” (Exodus 20:3). I will never apologize for that conviction.
But I am increasingly concerned about how we major on minors while neglecting the weightier matters of the law.
Jesus rebuked religious people who were meticulous about outward religious observance while neglecting “the weightier matters of the law: justice and mercy and faithfulness” (Matthew 23:23).
You have people who are hell-bent on calling out D9 organizations, LGBTQIA+ movements, Planned Parenthood, abortion, and every manifestation of cultural darkness they can find—yet remain strangely silent and inactive concerning the poor, immigrants, the elderly, widows, orphans, prisoners, and marginalized communities about whom Scripture repeatedly commands us to care.
That is not biblical balance.
Sexual immorality is sin.
Murder is sin.
Witchcraft is sin.
Idolatry is sin.
False religion is sin.
But oppression is sin.
Injustice is sin.
Exploitation is sin.
Neglecting the vulnerable is sin.
Showing partiality is sin.
Refusing to love our neighbour is sin.
And preaching a Gospel that never produces righteous action is a contradiction of the Gospel we claim to believe.
James asks, “If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that?” (James 2:15–16).
Exactly.
What good is your boldness if nobody is better because you were bold?
What good is your prophetic vocabulary if you have no prophetic action?
What good is your denunciation of darkness if you refuse to enter dark places with the light?
Jesus did not merely tell us to identify the goats. He told us what He would examine:
Did you feed the hungry?
Did you give drink to the thirsty?
Did you welcome the stranger?
Did you clothe the naked?
Did you visit the sick?
Did you visit the imprisoned?
“For I was hungry and you gave me food… I was a stranger and you welcomed me…” (Matthew 25:35–40).
The distinction between the sheep and the goats in Jesus’ teaching is profoundly connected to how people treated “the least of these.”
Some people have convinced themselves that righteousness is primarily an image of sexual purity, conservative morality, religious vocabulary, and public denunciation of everybody else’s sins.
But Scripture says:
“He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?”
—Micah 6:8
Isaiah says true worship must confront injustice, “loose the bonds of wickedness,” “let the oppressed go free,” and share bread with the hungry (Isaiah 58:6–7).
So yes—preach against sin.
But then do something about suffering.
Preach holiness—and build communities where people can flourish.
Expose darkness—and become light.
Confront injustice—and participate in justice.
Defend truth—and defend people who are being crushed by systems of injustice.
Preach the Gospel—and demonstrate the Gospel.
Our boldness should translate into activism.
Not performative activism.
Not hashtag activism.
Not “I made a Reel about it” activism.
Actual action.
Feed somebody.
Mentor somebody.
Defend somebody.
Employ somebody.
Educate somebody.
Visit somebody.
Build something.
Organize something.
Fund something.
Change something.
If your Instagram following is more important to you than your community action programs, you may not be representing the Most High God—you may simply be building your narcissistic brand with religious language.
Jesus said, “By this my Father is glorified, that you bear much fruit and so prove to be my disciples” (John 15:8).
Not followers.
Fruit.
Not virality.
Fruit.
Not outrage.
Fruit.
Not an impressive online persona.
Fruit.
The prophets did not merely identify wickedness. They confronted kings, defended the vulnerable, challenged corrupt economic systems, condemned exploitation, and called God’s people back to covenant faithfulness.
Amos did not merely preach against personal immorality. He thundered against people who “sell the righteous for silver, and the needy for a pair of sandals” (Amos 2:6), while religious gatherings continued.
Isaiah did not merely denounce paganism. He confronted injustice.
Micah did not merely condemn idolatry. He demanded justice.
Jesus did not merely expose religious hypocrisy. He demonstrated compassion.
This is the prophetic model.
So I am not interested in click-bait Christianity.
I am not interested in manufactured outrage masquerading as discernment.
I am not interested in people who can identify the devil everywhere except in their own pride, greed, hypocrisy, partiality, and neglect of the vulnerable.
“First take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”
—Matthew 7:5
The Church does not need more people competing to be the loudest voice on the internet.
We need people who will “do justice, love mercy, and walk humbly with God.”
We need people whose theology becomes practice.
Whose preaching becomes service.
Whose convictions become sacrifice.
Whose boldness becomes courage.
Whose faith becomes works.
“Faith by itself, if it does not have works, is dead.”
—James 2:17
May we stop majoring on minors.
May we recover the weightier matters.
May we stop confusing confrontation with courage.
May we stop confusing virality with influence.
May we stop confusing religious performance with righteousness.
The days of minor-issue Christianity are over.
The world does not merely need another person telling it what is wrong.
It needs people courageous enough to help make it right.
That is the kind of boldness I am interested in.
Not clickbait.
Not performance.
Not religious narcissism.
Kingdom action.
Biblical justice.
Radical compassion.
Gospel witness.
Change the world.
