Jireenyicha isa abdachiifame sanaaf of haa qopheessinu.

New Afaan Oromoo Gospel Song #2021.Gospel SingerMargaa Abarraa Jalalaa Fannoorraa !!

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Ganamaan yeroon hirribaa dammaqu, mobaayiliinkoo ergaa baga gammadde hiriyyootakoo warra Yuunvarsiitii biraa fuudhee natti hime.

"baga guyyaa dhalootakee kan bara 2013/2021 tiin si gahe naan jedhe."

wuuuy! Jedheen iyye. Sababni isaas takkaa guyyaa dhalootakoo yaadadhees kabajees hinbeeku. Hiriyyoonnikoo baga gammadde nan jechuu isaaniitu yaadachuukoof sababa ta’e.

hundumtuu warri ergaa baga dhalattee ,na qaqqabsiiftan galatnikoo guddaadha.

bagan dhaladhe. !

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"I pray that . . . he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith."(Ephesians 3:16-17)

READ Ephesians 3:14–21

SCRIPTURE INSIGHT

Paul’s typical pattern in his church letters was to include a section of teaching (doctrine) followed by a section of practice (application). In his Ephesian letter, chapters 1–3 form the doctrinal instruction, and chapters 4–6 apply that teaching to everyday living.

Today’s reading (Ephesians 3:14–21) bridges those two sections and is one of the magnificent benediction/doxology portions of Scripture. In the benediction (a statement of blessing; vv. 14–19), the apostle prays that the Ephesian believers might comprehend the immeasurable love, greatness, faithfulness, and power of the living God.

This benediction then becomes a doxology (a statement of praise; vv. 20–21) that finishes with “to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.” What an appropriate way for Paul to conclude the doctrinal section of Ephesians by reminding us how blessed we are and how great God is!

Sometimes the words of children can jolt us into a deeper understanding of God’s truth. One evening when my sister was young, I told her about one of the great mysteries of the Christian faith—that God through His Son and Spirit dwells in His children. As I tucked her into bed, I said that Jesus was with her and in her. “He’s in my tummy?” she asked. “Well, you haven’t swallowed Him,” I replied. “But He’s right there with you.”

My sister's literal translation of Jesus being “in her tummy” made me stop and consider how when I asked Jesus to be my Savior, He came and took residence within me.

The apostle Paul referred to this mystery when he prayed that the Holy Spirit would strengthen the believers in Ephesus so that Christ would “dwell in [their] hearts through faith” (Ephesians 3:17). With Jesus living within, they could grasp how deeply He loved them. Fueled by this love, they would mature in their faith and love others with humility and gentleness while speaking the truth in love (4:2, 25).

Jesus dwelling inside His followers means that His love never leaves those who’ve welcomed Him into their lives. His love that surpasses knowledge (3:19) roots us to Him, helping us to understand how deeply He loves us.

Words written for children can say it best: “Yes, Jesus loves me!”

God, You’re not far off, but are close to me. May I delight in Your love and share it with others.






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Dhuga baatonni Kiristoos hundumti keessan, lafuma jirtanitti nagaan waaqayyo isa jiraataa isiniif haa baay'atu.

Akkam jirtan nagaa keessanii?
Ani nagaakooti waaqayyo abbaakoof galanni haa ta'u.

Akkuma hundumti keenyayyuu beeknuu fi amaleeffannaa waggaa waggaa kan ta'e, baroota 1979 darban Yesuus Kiristoos ,Fayyisaan keenya Fannoo irratti cinqarfamee du'eera.

Fannifamuun, du'uun fi du'aa ka'uun Yesuus seenaa kiristaanummaa fi hojii kiristaanummaa keessatti hiikaa fi dantaa ol-aanaa akkanni qabu, eenyu birattillee dhugaa hin haalamnedha.

Nus guyyaa fannoo isa bara 1979 lakkaa'e kana yaadachuun Gooftaa keenyaaf galata ni galchina. Maqaa isaas bara baraan ni ol kaasna.
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Jala bultii Guyyaa kabaja fannifamuu Kiristoos gooftaa keenyaatiin baga isin gahe.

Waaqayyoon jajachuu fi maqaasaa lafa hundatti, dhaloota dukkana keessa jiranittis lallabuun itti fufa.
Kana gochuu keenyaanis, dhufaatii Kiristoos isa lammaffaa ni ariifachiisna.

Maraanataa jechuun keenya hojii keenyaan itti fufa.



(Alemayew)_Addaamuu
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"How good it is to sing praises to our God."(Psalm 147:1)

READ PSALM 147:1–7

SCRIPTURE INSIGHT

➡The book of Psalms concludes with five hymns of praise (Psalms 146-150) that begin and end with the refrain Praise the Lord (Hebrew halelû-yāh). In Psalm 147, the psalmist reminds us how much God has loved and cared for us and invites us to worship “[Yahweh] with grateful praise” (v. 7), celebrating His goodness as He draws us to Himself, heals us of our brokenness, sustains us, and strengthens us (vv. 2-3, 6).

We’re also to extol His greatness and mighty power in creation (vv. 4-5) and His caring providence for His creatures (vv. 8-9). Focusing not only on His glory, but also on His grace, we’re invited to draw closer to Him, for “the Lord delights in those who fear him, who put their hope in his unfailing love” (v. 11). The psalmist affirms that it’s God alone who provides security, safety, and prosperity (vv. 13-14).

➡More research is underway on a music-memory link. Yet, as the Bible reveals, the joy that comes from singing is a gift from God—and it’s real. “How good it is to sing praises to our God, how pleasant and fitting to praise him!” (Psalm 147:1).

Throughout the Scriptures, in fact, God’s people are urged to lift their voices in songs of praise to Him. “Sing to the Lord, for he has done glorious things” (Isaiah 12:5). “He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the Lord and put their trust in him” (Psalm 40:3). Our singing inspires us but also those who hear it. May we all remember: our God is great and worthy of praise.

May I sing praises to You, God. Thank You for so often unlocking the minds of those with memory problems through the beauty and power of song.

Waaqayyo nama hundumaaf waaqadha. Warra ilma isaa Yesuusitti amananiif ammoo abbaadha.(Yoh.1:12)

Aaboo mucummaa qabaachuun Kiristoosiin amanachuu keessatti argama. Harka waaqayyoon waan uumamneef qofa ijoollee waaqayyoo ta'uun hin danda'amu.

Icciitiin milkaayina jireenyaa inni guddaan waaqayyoof jiraachuu keessa jira. Sababni jabaanis, dameen yoo Jirmatti qabatee jiraate malee godhachuu hindanda'u. (Yoh.15:1-8)

Obboleessakoo baga milkoofte.

Fuula (Page) kana fi
Akkasumas hiriyyoota keessan gochuun eebbifamaa.

"You did not . . . have regard for the One who planned it long ago."(Isaiah 22:11)

READ ISAIAH 22:8–13

SCRIPTURE INSIGHT

The reservoir built between the two walls for the water of the “Old Pool” (Isaiah 22:11) is most likely Hezekiah’s Tunnel, which can still be seen (and walked through) in Jerusalem today.

Hezekiah had a tunnel dug under the old city of Jerusalem south of the Temple Mount. The tunnel connected the spring of Gihon in the Kidron Valley on the east side of the city to the pool now known as the Pool of Siloam to the west. Its purpose was to bring water from that spring inside the city walls so that any besieging army wouldn’t be able to access water, while the inhabitants of Jerusalem would have water.

It was a sound military strategy, and Isaiah doesn’t critique it. Instead, he critiques the priority of physical preparation over paying attention first to the spiritual. But Hezekiah later demonstrates a faith not evident in Isaiah 22 (see ch. 37).

➡In Isaiah’s day, Jerusalem turned to desperate measures when the Assyrian army threatened them. Creating a water storage system to endure the siege, the people also tore down houses to shore up the city walls. Such tactics may have been prudent, but they neglected the most important step. “You built a reservoir between the two walls for the water of the Old Pool,” God said, “but you did not look to the One who made it, or have regard for the One who planned it long ago” (Isaiah 22:11).

We aren’t likely to encounter a literal army outside our homes today. “The batterings always come in commonplace ways and through commonplace people,” said Oswald Chambers. Yet, such “batterings” are genuine threats. Thankfully, they also bring with them God’s invitation to turn to Him first for what we need.

When life’s irritations and interruptions come, will we see them as opportunities to turn to God? Or will we seek our own desperate solutions?

Today, loving God, I turn to You first with all of my challenges, large and small.



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"Do not conform to the pattern of this world."(Romans 12:2)

READ ROMANS 12:1–3

SCRIPTURE INSIGHT

The Greek word phronéō (to think, exercise the mind) gets a lot of play in Romans 12. In the original language, it’s used four times in Romans 12:3 presenting three different forms of the word. The English Standard Version offers a more literal rendering of this verse: “For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.” This same word appears twice in Romans 12:16. This comes through more clearly in the New American Standard Version: “Be of the same mind toward one another; do not be haughty in mind.” The transformation of our lives includes a change in the way we think.

👉All of us are shaped by the cultural values that surround us, usually without us ever noticing. Paul calls this cultural force the “world” (Romans 12:2). Here, “world” doesn’t mean the physical universe, but rather refers to the ways of thinking pervading our existence. It refers to the unquestioned assumptions and guiding ideals handed to us simply because we live in a particular place and time.

Paul warns us to be vigilant to “not conform to the pattern of this world.” Instead, we must be “transformed by the renewing of [our] mind” (v. 2). Rather than passively taking on the ways of thinking and believing that engulf us, we’re called to actively pursue God’s way of thinking and to learn how to understand His “good, pleasing and perfect will” (v. 2). May we learn to follow God rather than every other voice.

God, I don’t even recognize my assumptions and values most of the time. Help me to live out Your truth and Your mind in it all.



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"Come, follow me."(Matthew 19:21)

READ MATTHEW 19:16–26


There are several interpretations of Jesus’ words in Matthew 19:24: “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” One view suggests “the eye of the needle” refers to a gate opening that could only be entered by a camel that had been relieved of its cargo. Another hypothesis is that the word for “camel” was mistranslated and should be translated “rope.” But these unlikely explanations rob this statement of its true meaning. The point is that apart from God’s grace, it’s not just difficult but impossible to be saved.

👉Over several years, a British couple living in West Africa developed a strong friendship with a man in their town and many times shared the love of Jesus and the story of salvation with him. Their friend, however, was reluctant to relinquish the lifetime of allegiance he had to another religion, even though he came to recognize that faith in Christ was “the greater truth.”

His concern was partly financial, since he was a leader in his faith and depended on the compensation he received. He also feared losing his reputation among the people in his community.

With sadness, he explained, “I’m like a man fishing with my hands in a stream. I have caught a small fish in one, but a bigger fish is swimming by. To catch the bigger fish, I have to let go of the smaller one!”

👉The rich young ruler Matthew wrote about in Matthew 19 had a similar problem. When he approached Jesus, he asked, “What good thing must I do to get eternal life?” (v. 16). He seemed sincere, but he didn’t want to fully surrender his life to Jesus. He was rich, not only in money, but also in his pride of being a rule-follower. Although he desired eternal life, he loved something else more and rejected Christ’s words.

When we humbly surrender our life to Jesus and accept His free gift of salvation, He invites us, “Come, follow me” (v. 21).

Dear Father, thank You for offering Your Son as payment for my sin. Help me to surrender wholly to You.




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