Sabbath School

FRIDAY, DECEMBER 01
Further Thought
Read Ellen G. White, “Ministry to the Rich,” The Ministry of Healing, pp. 209–216; “Captive Maid Shows Concern for Naaman,” Reflecting Christ, p. 337.

Jesus’ love is the same for the poor as it is for the rich and powerful people in the world. He died for princes as well as for paupers. Jesus knew the most effective way of reaching their hearts. He warned us that “ ‘it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God’ ” (Mark 10:25, NIV). We are challenged this week to reach powerful and wealthy individuals with the gospel of Jesus Christ. They are as much in need of salvation as is anyone else, even if, unfortunately, they might not realize it because of the “security” that they believe their wealth offers.

“Much is said concerning our duty to the neglected poor; should not some attention be given to the neglected rich? Many look upon this class as hopeless. . . . Thousands of wealthy men have gone to their graves unwarned. But indifferent as they may appear, many among the rich are soul-burdened.”—Ellen G. White, The Ministry of Healing, p. 210.

Discussion Questions:

Jesus broke down caste and class barriers when ministering to the rich and the poor during His earthly ministry. How do we as Adventists address this issue, that of the gap between the rich and the poor, that is so ingrained in all our societies?

Jesus said the following: “ ‘Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful’ ” (Matt. 13:22, NKJV). What do you think Jesus meant by “the deceitfulness of riches”? Why do we not necessarily have to be rich to be deceived by riches?

In class, go over the question asked at the end of Tuesday’s study about the fact that knowing the truth is not the same thing as being saved by it. Why is this such a crucial distinction for us to make? If knowing the truth alone is not what saves us, what does save us?

What other reasons can you think of for why the rich young ruler rejected Jesus while Zacchaeus accepted Him?

THURSDAY, NOVEMBER 30
Mission to the Powerful
Jesus knew how to make friends with the powerful. He was admired and respected by many of these people and, at the same time, was also despised by many. The powerful people in the Bible who came to Jesus for help surely sensed that He cared for them. Also, many of the rich and powerful did not openly come to Jesus right away; they waited until they were certain that Jesus was truly the Son of God. Such was the case both with Nicodemus and Joseph of Arimathea.

Read Matthew 27:57–60 (see also Mark 15:43–47, Luke 23:50–53, and John 19:38–42). What does this account tell us about how the Lord used a rich man who clearly had been impacted by Jesus?

Until this time we have heard nothing of Joseph of Arimathea. Suddenly this rich man appears, almost out of nowhere, and is used to help fulfill prophecy. God has used and will continue to use the rich for His purposes. Hence, we must have a mission to them, as well.

Where to begin can be one of the most difficult phases in making friends with powerful people. In general, it is better not to pursue them; let them come to you. Jesus did this; they became a witness to His message, healing, and power from God. They were convinced behind the scenes that He is truly the Son of God.

Powerful people will seek to partner with genuine ministry for a number of reasons. They want to be part of something good that is changing the lives of people. This is one way they know that it can also change their lives. It provides a subtle way for the rich and powerf­ul to get the help they need without publicly disclosing their needs.

The second phase is to begin a genuine ministry as an avenue for the rich and powerful to be part of God’s ministry. Take some time to invest in the lives of the rich and powerful in your society.

Challenge: Add someone to your daily prayer list who is in a position of power, is not a believer, and is someone you could come in contact with from time to time.

WEDNESDAY, NOVEMBER 29
Mission to the Rich
Read Matthew 19:16–22. What lessons can we learn from this story, in which, in contrast to Nicodemus, a person did not accept Jesus?

Jesus’ interaction with the rich young ruler shows just how dangerous a trap wealth can be. Look at these words: “And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (Matt. 19:24, NKJV). This, of course, does not mean the rich cannot be saved, but only that, if these people are not careful, their riches can truly be an impediment to salvation.

In the end, the rich and the poor face the same fate: the grave. This means that the rich are in as desperate need of salvation as is anyone else. Whatever else money can buy, it cannot buy an exemption from death. That exemption comes only as a gift, offered freely by Jesus to whoever will claim it by faith. “ ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live’ ” (John 11:25, NKJV).

Read Luke 19:1–10. What made the difference in this story, in contrast to the one about the rich young ruler?

Zacchaeus responded to Jesus in a way that, unfortunately, the rich young ruler didn’t. Notice, Jesus didn’t tell Zacchaeus to sell what he had and give to the poor, as He did to the rich young ruler. Jesus must have known just how tied to his money the rich ruler was, which was why Jesus said what He did to him. In contrast, though we don’t know all that was spoken when Jesus was in his house, Zacchaeus obviously was convicted by Jesus and knew that he had to make some changes in his life, especially as it related to his wealth.

“ ‘For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?’ ” (Matt. 16:26, NKJV). What should these words say to us all?

TUESDAY, NOVEMBER 28
Witnessing to the Learned: Nicodemus
Nicodemus was a learned man. The Bible describes him as a ruler of the Jews (John 3:1). Jesus referred to him as a teacher of Israel (John 3:10, NKJV). He had a good understanding of the Bible and had a spiritual hunger for the Lord. From a human perspective, he may have looked as though he were a follower of God. He kept all the commandments, and he was a respected leader among the Jews. He was powerful and wealthy. Many looked at these as signs that God had blessed him. Nevertheless, it turns out that the surface appearances were only that—surface appearances.

Read John 3:1–12. What does this story reveal about Nicodemus’s spiritual needs and how Jesus addressed them right away?

When Nicodemus came to Jesus, he tried to maintain the façade, the status quo. But God knew his heart. Similarly, God knows the hearts and needs of all the rich and powerful, whatever their background. Nicodemus came to Jesus because Jesus’ teachings had convicted him. His pride kept him from openly confessing Jesus Christ as Lord, but that night changed him forever. Even after his conviction that Jesus was sent of God, he still did not openly acknowledge that he was a follower of Jesus Christ.

Read John 7:43–52 and John 19:39. What do these texts tell us about Nicodemus and Jesus?

We can see here in these verses that Nicodemus had, obviously, been greatly impacted by Jesus. He sought to protect Him when Jesus was alive and then to honor Jesus after Jesus was dead. No question, Jesus had reached Nicodemus, who, even in his vaunted knowledge and wisdom, had a great need of the Savior, as we all do.

Why must we be careful of the trap of thinking that because “we have the truth” (which we do), then the knowledge of this truth alone is enough to save us? How many souls will be lost who had more than enough knowledge, even of the three angels’ messages, to be saved?

MONDAY, NOVEMBER 27
Naaman
Christ died for all, regardless of their background, wealth, ethnicity, or status. God ceaselessly draws all humanity to Himself, incuding those individuals classed among the powerful non-Christians of the world (see Ellen G. White, The Acts of Apostles, p. 416).

Read 2 Kings 5:1–19. What can we take from this story about reaching people for the Lord?

In 2 Kings 5:17–19, Naaman made two unusual requests after God healed him of leprosy. First, he asked to take two mule-loads of earth from Israel back to Syria for the purpose of worshiping the living God. He states, “For your servant will no longer offer either burnt offering or sacrifice to the other gods, but to the Lord” (2 Kings 5:17, NKJV). Though Naaman is clearly now a believer in the only true God, his first request shows that pagan influences still held sway over his thinking to a degree. The Syrian commander regarded the God of Israel as a divinity who must be venerated on soil native to that land. Although Naaman acknowledged the reality that there was no God aside from the Lord of Israel, he had not whollly dispossessed himself of the notion that God was, by some particular means, connected to the land of Israel. Thus, in his own country he desired to worship God on Israelite soil.

Naaman’s second petition shows the sincerity of his faith. While he resolved to serve only the God of heaven, he realized carrying out such a reso-lution in his own idolatrous country wouldn’t be easy. Moverover, the king of Syria still worshiped the god Rimmon, and in this occupation Naaman would serve as the king’s es**rt. While Naaman had no intention of forsaking his duties to his earthly king, he did not wish to be deemed as bowing in worship to Rimmon. Having surrendered his heart to Jehovah, Naaman desired not to make any concessions to idolatry by worshiping the heathen god. Nor did he want word to get back to Elisha that he was doing so.

Elisha responded to Naaman’s entreaty by saying “Go in peace” (2 Kings 5:19, NKJV). “These words must not be thought of as either expressing approval or disapproval of Naaman’s parting request. He was to depart in peace, not in doubt or restless uncertainty. God had been kind to him, and he was to find happiness and peace in his knowledge and worship of God. Naaman was a new convert, a man with conscientious scruples, who would grow in strength and wisdom if he clung to his new-found faith. God leads new converts on step by step, and knows the appropriate moment in which to call for a reform in a certain matter. This principle ought always to be borne in mind by those who labor for the salvation of souls.”—The SDA Bible Commentary, vol. 2, p. 878.

What lessons should we learn from this story about not pushing people too quickly, especially those who come from a non-­Christian background?

SUNDAY, NOVEMBER 26
Nebuchadnezzar
As Seventh-day Adventists, we believe in what is known as “unlimited atonement.” This means that, in contrast to some Christians, we believe that Christ’s death was for all humanity, not just a special group of those predestined by God for salvation. Because God “desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4, NKJV), Jesus offered Himself as a sacrifice “for our sins, and not for ours only but also for the whole world” (1 John 2:2, NKJV). That’s why everyone was chosen “in Him before the foundation of the world” (Eph. 1:4, NKJV), even if not everyone chooses Him in return. That’s why, too, we find accounts in the Bible of all sorts of people being reached for God.

Read Daniel 4. What happened to the king here, and what does this tell us about salvation coming to one of the world’s most powerful men?

A striking example in the Bible of how God reaches powerful unbelievers is the story of King Nebuchadnezzar. God’s judgment was executed on him in a way similar to some Israelite kings (see, for example, 2 Chron. 32:25, 26; 1 Kings 14:21–31; 1 Samuel 28). The biblical account of Nebuchadnezzar, who came to his senses and acknowledged the Creator God, shows that God cares about the wealthy and powerful, as well as the weak and needy. In verse 37, the most powerful man on the earth declared, “Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down” (Dan. 4:37, NKJV). If only all the rich and powerful and haughty among us mortal beings understood this truth!

What can we learn from this story? First, God uses committed believers, such as Daniel, as a bridge to reach powerful unbelievers. Second, God can directly intervene in the witnessing process in order to reach powerful unbelievers. Nebuchadnezzar was humbled by God for his pride and arrogance. And though this was a very dramatic story, there are many other ways in which the rich and powerful and haughty can be brought low.

Even if we are not rich and powerful by the world’s standards, why must we be careful to avoid the kind of arrogance that this king had manifested? Why might that attitude be easier to have than we might think?

SATURDAY, NOVEMBER 25
Mission to the Powerful
Read for This Week’s Study

Daniel 4, 2 Kings 5:1–19, John 3:1–12, John 7:43–52, Matt. 19:16–22, John 19:38–42.

Memory Text:

“For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matthew 16:26, NKJV).
Though written many years ago, the Bible, the Word of God, is the revelation of God’s truth for our world. And among the many truths it reveals is that of human nature, and that—whether in seventh-century Judea or twenty-first-century Brazil—people are basically the same: sinners in need of divine grace.

This includes the rich and powerful. The rich and powerful of Bible times were no different from the rich and powerful in modern times, especially in their pursuit of wealth and fame and power, often (but not always) at the expense of the vulnerable. Yet, God is as concerned about the salvation of the rich and the powerful as He is for that of the weak and the needy. Scripture provides some gripping examples of Bible characters who were powerful, or rich, or both, and how God used them to be a blessing to the nations: Abraham, Isaac, Job, Solomon, and Joseph, to name a few examples.

This week we will explore God’s mission to the rich and powerful. Journey with us as we see how God reached some of these people and how He is calling and preparing Seventh-day Adventists to be a witness to them today, as well.

*Study this week’s lesson to prepare for Sabbath, December 2.

FRIDAY, NOVEMBER 24
Further Thought
Read Arthur White, “A Few Days at Long Point,” Ellen G. White: The Australian Years: 1891–1900, vol. 4, pp. 100–104.

The Gospel writers recorded examples of Jesus’ practice of building bridges with people from other cultures in order to save them (Matt. 8:28–34, Mark 5:1–20). Likewise, we also are called to make friends and minister to people from other cultures, as well. Christ’s death was for everyone, regardless of race, nationality, wealth, or background. This is a point we must never forget. “And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 2:2, NKJV).

“Men and women are not fulfilling the design of God, when they simply express affection for their own family circle, . . . while they exclude those from their love whom they could comfort and bless by relieving their necessities. . . .

“When the Lord bids us do good for others outside our home, He does not mean that our affection for home shall become diminished, and that we shall love our kindred or our country less because He desires us to extend our sympathies. But we are not to confine our affection and sympathy within four walls, and enclose the blessing that God has given us so that others will not be benefited with us in its enjoyment.”—Ellen G. White, Advent Review and Sabbath Herald, October 15, 1895.

The responsibility given to us to be a blessing to those outside our comfort zone, whether they are from another culture or just a helpless person, is a nonnegotiable mandate from Jesus Christ Himself (Acts 1:8, Mark 11:17).

Discussion Questions:

What is your own comfort zone, and why must you be willing to step outside of it when necessary?

What are the implications of the incident when Jesus was called “ ‘a glutton and a drunkard, a friend of tax collectors and sinners’ ” (Matt. 11:19, NIV)? What was Jesus doing that would have brought that accusation, and what does it teach us about mission?

To what extent should a Christian engage in the celebrations of nonbelievers? How might Christians do that without compromising biblical principles?

THURSDAY, NOVEMBER 23
Greater Love
As we all know, and know too well, the needs never end. If you are willing to help others, you will have plenty of opportunities. Whether close friends or refugees far away, people are in need, and we should do what we can, when we can, to help. All through His earthly ministry, Jesus helped those who could not help themselves. In some cases, He took the initiative and went to those in need; in other cases, as with the men who lowered the paralytic from the roof in order to bring him to Jesus, friends took the initiative.

“Greater love has no one than this, than to lay down one’s life for his friends” (John 15:13, NKJV).

How do we apply this principle in our ministry to others?

One missionary family served six years in Trinidad and Tobago. The first three years they lived in a predominantly Hindu and Muslim community. Many Hindus complained that Christians refused their invitation to the annual Thanksgiving service. One day these Christians attended a Thanksgiving service of a new Hindu friend. They did this following Jesus’ example: He visited His friends when they invited Him to their special celebrations. In fact, Hinduism teaches that visitors or friends bring blessings to the home of the host.

Let’s make an attempt to begin making a friend this week by being a blessing to someone. First, survey your context, community, village, or city. Do you know of any refugee or immigrant living there? How about the people that live on your street? Do you know them all? Regardless of your situation, making friends with a stranger is not an easy task. Let’s pray and ask God for help. He knows everyone and knows the stranger that you can become friends with. Remember, the goal is to be their friend so that you can help by leading them to God for help.

Challenge: Learn about foreigners or non-Christians who live in your country. Joshuaprojects.net is a good place to survey unreached people groups in your culture.

Challenge Up: Identify someone within your sphere of influence. Begin regularly praying for the person after answering the following questions: Is this person my friend—according to Jesus’ model of friendship? Do I know the needs of his or her life? How can I lead him or her to Jesus for healing?

joshuaprojects.net Dr. Sharlene Jones R.N., M.Div, ThD Dr. Sharlene Jones along with her husband, Elder Lenard Jones, Pastors the Remnant Worship Center, in Suitland Maryland. She is also the found and Apostolic Team leader for the Global Prayer Network and Evangelistic Missions. The...

WEDNESDAY, NOVEMBER 22
To Help the Hurting
Who among us hasn’t experienced just how hurting our world really is? Whether living in an environment of wealth and materialism, or living in an environment of poverty and material needs—it doesn’t matter. People are hurting, suffering, struggling. All one has to do, for instance, is read about the staggering amount of money spent on antidepressants in the Western world each year to understand that material wealth alone does not even come close to guaranteeing happiness or peace.

“The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the broken-hearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed” (Luke 4:18, NKJV).

What does this teach us about what Jesus did and what we, too, in our own sphere, should be doing for those in need around us?

God is calling us to meet the needs of all people, even though we don’t know when or if they will ever accept Jesus. Though reaching them for Jesus is the foundation of our mission, we need to help those in need purely because they need help. We help them because we have accepted Jesus as our Lord, and that is what He calls us to do.

Jesus’ example of trying to meet the needs of all people is a biblical principle to follow. We don’t know if everyone whom He helped accepted Him or not.

To truly help others, we need to become aware of their needs. Every culture has its own way of showing how to treat a friend. In India, it is customary to serve food or a drink when entertaining visitors. It is easier to give a stranger token money than to comfort a friend who just lost a loved one. What your friend may need may be more than money or physical things. Often your sympathetic support during the time of a major loss could be much more helpful.

The important principle of being Jesus’ helper to our friends begins first with the goal of showing selfless love toward them, understanding their needs first before trying to offer help. Provide the help they need, even though you may not know if they are ready to follow Jesus.

Read Matthew 25:34–40. What’s the message for us here?

TUESDAY, NOVEMBER 21
Refugees and Immigrants
The topic of immigrants and refugees has become a hotly debated subject, especially because there are so many of them today. Whether displaced by war, natural disasters, or for the hope of a better economic future, millions around the world have been uprooted from their homes and are in desperate need of help.

In Matthew 2:13, 14, Jesus was a refugee. His earthly parents, Joseph and Mary, were forced to flee Bethlehem by night and seek refuge in Egypt to escape the murderous hand of Herod. The Bible says nothing about their experience in Egypt, but it’s not hard to imagine that it had its challenges, perhaps some of the same challenges that refugees face today, as well. In fact, somewhat parallel to how Jesus’ family sought asylum in a foreign land, many Muslims, Buddhists, Hindus, Christians, and nonreligious persons are seeking asylum in new lands today, as well.

Generally speaking, it is easier to make friends with individuals from our own culture and language group because we share many things in common. It is more challenging, however, to find common ground with immigrants and refugees who look different from us, who do not speak our language, who do not share the same religious values, and do not eat similar food. The gospel calls us to get out of our ethnic, national, and cultural comfort zones and to reach out to those in need, regardless of how different from us they might be.

Read Deuteronomy 10:19, Psalm 146:9, Romans 12:13, and Leviticus 23:22. What’s the important theme here for us to remember?

How can we minister to immigrants and refugees? It is difficult because, in some countries, it may not be politically correct to mingle with or help these people. Yet, we must do what we can, when we can, to minister to these people, who surely have been through some very difficult times and are in need of our help. So, to whatever degree we can, we must help.

Begin with prayer, then seek information on immigrants and refugees. Many places have organizations that care for them. You can begin working with one of these organizations, or maybe your local church Sabbath School could start a ministry for immigrants or refugees.

Even if it’s only a small amount, what can you do to help any immigrants or refugees you know about?

MONDAY, NOVEMBER 20
Christ’s Method Alone
What do the following stories teach us about ministry to the needy?

John 5:1–9

Mark 1:23–28

Ellen G. White provides a five-step process of Jesus’ method in how to minister, especially to those in need: “Christ’s method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, ‘Follow Me.’ ”—The Ministry of Healing, p. 143.

First, we must mingle with the helpless, spend time getting to know them, and understand their needs with the intention of doing good for them. Look at what Jesus did with the paralytic at the pool. Jesus was right there, amid the “great multitude of sick people, blind, lame, paralyzed” (John 5:3, NKJV).

Second, we need to show sympathy. This can be challenging in some cases because of distrust, and because sometimes people use kindness as a means of winning the confidence of someone whom they later abuse. Nevertheless, God is calling us to show sympathy without expecting anything in return.

The third step is to minister to their needs. This involves more than just words. It takes action to minister to the needs of a friend or a stranger. Jesus spoke with the paralytic, asked what he wanted, and then worked a miracle in his behalf. In the story of the man possessed by an “unclean spirit,” Jesus took complete control of the situation, doing for the helpless man what he could not do for himself.

The fourth step is winning their confidence. When we minister to people, when we help them, they will learn to trust us and what we say to them. So, when we talk to them about Jesus, they would be more open to listen. Jesus didn’t want just to heal them physically; He wanted them to have eternal life in Him (see John 10:10).

The last step is to help lead them to Jesus, an act that requires faith from both you and the one whom you help.

We generally can’t do the kind of miracles that Jesus did. But what are ways that we can still minister to those who need help?