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09/13/2026

15. Surah Al-Hijr

23. And certainly We! We it is Who give life, and cause death , and We are the Inheritors.
24. And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards.
25. And verily, your Lord will gather them together. Truly, He is All-Wise, All-Knowing.
26. And indeed, We created man from sounding clay of altered black smooth mud.
27. And the jinn, We created aforetime from the smokeless flame of fire.
28. And (remember) when your Lord said to the angels: “I am going to create a man (Adam) from sounding clay of altered black smooth mud.
29. “So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him.”
30. So, the angels prostrated themselves, all of them together.
31. Except Iblis (Satan), – he refused to be among the prostrators.
32. (Allah) said: “O Iblis (Satan)! What is your reason for not being among the prostrators?”
33. [Iblis (Satan)] said: “I am not the one to prostrate myself to a human being, whom You created from sounding clay of altered black smooth mud.”
34. (Allah) said: “Then, get out from here, for verily, you are Rajim (an outcast or a cursed one).” [Tafsir At-Tabari]
35. “And verily, the curse shall be upon you till the Day of Recompense (i.e. the Day of Resurrection).”
36. [Iblis (Satan)] said: “O my Lord! Give me then respite till the Day they (the dead) will be resurrected.”
37. Allah said: “Then, verily, you are of those reprieved,
38. “Till the Day of the time appointed.”
39. [Iblis (Satan)] said: “O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all.
40. “Except Your chosen, (guided) slaves among them.”
41. (Allah) said: “This is the Way which will lead straight to Me.”
42. “Certainly, you shall have no authority over My slaves, except those who follow you of the Ghawin (Mushrikun and those who go astray, criminals, polytheists, and evil-doers, etc.).
43. “And surely, Hell is the promised place for them all.
44. “It (Hell) has seven gates, for each of those gates is a (special) class (of sinners) assigned.
45. “Truly! The Muttaqun (pious and righteous persons – see V.2:2) will be amidst Gardens and water-springs (Paradise).
46. “(It will be said to them): ‘Enter therein (Paradise), in peace and security.’
47. “And We shall remove from their breasts any sense of injury (that they may have), (So they will be like) brothers facing each other on thrones.
48. “No sense of fatigue shall touch them, nor shall they (ever) be asked to leave it.”
49. Declare (O Muhammad ) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.
50. And that My Torment is indeed the most painful torment.

09/08/2026

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Arthur J. Ellison’s journey to Islam is a powerful story of searchi...

06/20/2026

عَنْ أَبِي عَمْرٍو وَقِيلَ: أَبِي عَمْرَةَ سُفْيَانَ بْنِ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ قَالَ: "قُلْت: يَا رَسُولَ اللَّهِ! قُلْ لِي فِي الْإِسْلَامِ قَوْلًا لَا أَسْأَلُ عَنْهُ أَحَدًا غَيْرَك؛ قَالَ: قُلْ: آمَنْت بِاَللَّهِ ثُمَّ اسْتَقِمْ" . [رَوَاهُ مُسْلِمٌ].

On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said: I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast."
[Muslim]

Hadith 21, 40 Hadith an-Nawawi
Book: Forty Hadith of an-Nawawi

On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said: I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "

06/20/2026

عَنْ أَبِي مَسْعُودٍ عُقْبَةَ بْنِ عَمْرٍو الْأَنْصَارِيِّ الْبَدْرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "إنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى: إذَا لَمْ تَسْتَحِ فَاصْنَعْ مَا شِئْت" .
[رَوَاهُ الْبُخَارِيُّ].

On the authority of Abu Masood Uqbah bin ’Amr al-Ansaree al-Badree (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily, from what was learnt by the people from the speech of the earliest prophecy is: If you feel no shame, then do as you wish.”
[Al-Bukhari]

Hadith 20, 40 Hadith an-Nawawi
Book: Forty Hadith of an-Nawawi

On the authority of Abu Masood Uqbah bin ’Amr al-Ansaree al-Badree (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily, from what was learnt by the people from the speech of the earliest prophecy is: If you feel no shame, the

06/16/2026

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03/20/2026

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12/08/2025

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12/03/2025

The conditions of "La ilaha illallah" (There is none worthy of worship except Allah) are knowledge, certainty, acceptance, submission, truthfulness, sincerity, and love. These seven conditions are essential for the statement to be valid and for a person's faith to be complete, meaning that one must not only say the words but also understand, believe in, and live according to their meaning.

The seven conditions
Knowledge (Al-`Ilm): Understanding the meaning of the statement, which includes the negation of all false deities and the affirmation that only Allah is worthy of worship.

Certainty (Al-Yaqeen): Perfect knowledge and conviction without any doubt or suspicion.

Acceptance (Al-Qubool): Accepting the statement with the heart and tongue, which contradicts rejection.

Submission (Al-Inqiyaad): Complying with and submitting to the requirements and commands of the declaration, which includes obeying Allah's laws.

Truthfulness (As-Sidq): Uttering the statement truthfully, which distinguishes a true believer from a hypocrite.

Sincerity (Al-Ikhlaas): Performing all acts of worship with sincerity for Allah alone, without seeking worldly gain.

Love (Al-Mahabbah): Loving and being happy with the statement and its meaning, and loving Allah as the only one worthy of worship.

11/13/2025

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