03/19/2023
wa-ʾidhā waqaʿa l-qawlu ʿalayhim ʾakhrajnā lahum dābbatan mina l-ʾarḍi tukallimuhum ʾanna n-nāsa kānū bi-ʾāyātinā lā yūqinūna
۞ وَإِذَا وَقَعَ ٱلْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَآبَّةًۭ مِّنَ ٱلْأَرْضِ تُكَلِّمُهُمْ أَنَّ ٱلنَّاسَ كَانُوا۟ بِـَٔايَٰتِنَا لَا يُوقِنُونَ
MANMADE USULI SHIA TRANSLATION [[[ TRUE TRANSLATOR IS ONLY OUR LORD MASTER ]]]; USULI SUNNI SHIAS HAVE HABIT OF PUTTINGS WORDS IN QURANIC TRANSLATIONS AS IF ALLAH AND AAL ALLAH AREN'T AWARE WHICH WORDS TO USE...
QARAI:: And when the word [of judgement] falls upon them, We shall bring out for them an Animal [Or ‘a beast.’] from the earth who shall speak to them that the people had no faith in Our signs.
[Shakir 27:82] And when the word shall come to pass against them, We shall bring forth for them a creature from the earth that shall i wound them, because people did not believe in Our communications.
[Pooya/Ali Commentary 27:82]
The literal meaning of dabbah is slowly moving, crawling animal; beast of burden. Generally all commentators have chosen the word "beast" and interpreted the phrase dabbatan minal ard as the beast coming forth as the first sign of the day of judgement, touching the believers with the staff of Musa and marking the faces of the disbelievers with the seal of Sulayman. The last portion of this verse says that "he" who shall be brought forth from the earth will speak to the unjust that they did not believe with sure conviction in the signs of Allah, so it should be translated as an alive created being. The following note of Aqa Mahdi Puya correctly interprets the true meaning of this verse.
Aqa Mahdi Puya says:
Read verse 82 in the light of the commentary of verse 110 of Ali Imran wherein Allah addresses the best group raised among men to enjoin good and to prevent them from doing evil and mischief. In the end, before the final judgement is to be passed, the alive created being who will be brought forth from the earth to speak to the people should be of the same class and category, a human being of utmost accomplishments duly privileged to address the good as well as the wicked people. It is stated in the next verse that a group of disbelievers from every people will be gathered together before the day of resurrection. This is a day of partial resurrection (qiyamat sughra or raj-at). According to authentic traditions of the Ahl ul Bayt the living being referred to here is Imam Ali ibn abi Talib.
http://tanzil.net/ #27:82 :: [27:82] Ahmed Ali :: When the sentence will have been passed against them, We shall bring forth beastly brutes from the earth who will torment them, for men certainly do not believe Our signs.
SOME SHIAS LIKE TO BE CALLED "AYATOLLAH" WHILE THE AYAT OF ALLAH DOESN'T BECOME IMPURE EVEN FOR A SPLIT SUPER SECOND AS IT IS ETERNALLY PURE AND THESE "AYATOLLAHS" BECOME IMPURE MANY TIMES A DAY, WHEN THEY GO TO SLEEP, WHEN IN WASHROOM OR OTHER REASONS OF THEIR IMPURITIES/ FILTHY NATURE... THEY WENT AND ARE ACTIVELY GOING TOO FAR... SO MAY LORD MASTER ALI AJTFS COME BACK SOON TO PUT THESE FILTHY IMPURE CREATURES IN THEIR PROPER PLACE 🤲
