Oficina de corte e costura de ideias

" A ideia de que algumas vidas valem menos que outras é a raiz de tudo o que há de errado no mundo" Paul Farmer

MENSAGEM DA ATIVISTA / ATIVADORA DE HISTÓRIAS Mary Alice Arthur , autora do livro "365ALIVE! Find your voice . Claim your Story.Live your beautiful life" magicamente transformado na Nau de Historias 365 ALIVE! em Português , que singra o espaço-tempo desde Janeiro de 2021, tendo o CECIP - Centro de Criação de Imagem Popular ( representado por mim ) como um dos Comandantes , junto com Christianne Rothier Duarte e Edmea Jafet do Brasil, Paulo De Tarso Silva da Metaphora, Finlândia e Sara Rodrigues , de Portugal.

"Feliz Ano Novo ! Sobrevivemos a 2021 e entramos no .

Se há uma coisa que eu sei sobre os gatos , é que eles decidem como vão encarar a vida . Eles sabem como estar totalmente alertas. Eles sabem quando relaxar totalmente. São caçadores tenazes . Sabem como marcar seu território - e seus humanos!

Também sabem como usar sua voz. Um gato tem mais de 100 vocalizações-( 90 a mais que os cães ). Gatos começam a ronronar logo depois de nascerem , mas é só o começo. Cientistas dizem que os gatos desenvolveram o miado para se comunicarem conosco...( e, cara, como fazem bem isso!)

Em geral se diz que os cães têm senhores e os gatos, servos. Não admira! ( Para conhecer meu vídeo predileto sobre " pastorear gatos " , veja isso : https://www.youtube.com/watch?v=m_MaJDK3VNE)

Então , vamos arrancar uma folha do grande livro dos gatos ao entrar neste ano novo --

• vai haver ainda MAIS mudança e turbulência
• vai haver ainda MAIS chances de questionar o que realmente importa
• vai haver ainda MAIS oportunidades de escolher o que você quer ser, diante do que você encontra no mundo

-- NÓS podemos decidir como encara - lo .

Nós podemos desmoronar sozinhos ou podemos nos apoiar uns aos outros . Tudo depende das histórias que decidimos contar, das histórias às quais prestamos atenção e das histórias nas quais decidimos acreditar .

são as suas maiores aliadas nestes tempos de mudança. Nunca houve um tempo mais instigante para f**ar boa ou bom nisso.

Vamos , todas e todos, contar histórias melhores, para que possamos viver uma vida melhor!

E ,mais uma vez , um vindo do coração, para todas e todos aí que se importam, que alimentam e espalham histórias de comunidade e conexão humana. EU VEJO VOCÊS! "
----

Junte-se mim ao redor da fogueira das histórias para inaugurar o ano novo! Cinco dias de fazer histórias & modelar histórias ( EM INGLES) com 65 ALIVE! Veja o programa completo e se registre aqui : www.getsoaring.com/65-ALIVE

☆☆☆Mary Alice Arthur☆☆☆

LER E DIVULGAR AUTORAS E AUTORES PRETOS !!Magazine Luiza dará 100% de cashback — retorno integral do dinheiro gasto na compra — para aqueles que adquirem livros de autores negros no Dia da Consciência Negra, celebrado neste sábado (20/11), nas plataformas da rede varejista (site e app).*

_"O objetivo da ação é dar visibilidade à vasta produção de autores negros nacionais", disse, em nota, Ana Luiza Herzog, gerente corporativa de Reputação e Sustentabilidade da Magalu._

*Mais de 50 títulos foram selecionados pela Magalu para a ação, incluindo "Torto Arado", de Itamar Vieira Junior, obra premiada com o Prêmio Jabuti em 2020, e os dois volumes de "Casa de Alvenaria", de Carolina Maria de Jesus.*

✅ Veja a lista completa e demais informações em:
https://economia.uol.com.br/noticias/redacao/2021/11/19/magalu-magazine-luiza-cashback-autores-livros-livro.htm

ESSE PARQUE É UM EXPERIMENTO, UM LABORATÓRIO.( por Portella)

Ver um mundo em um grão de areia
E um céu numa flor selvagem
É ter o infinito na palma da mão
E a eternidade em uma hora.

By Willian Blake

Acho que perdi a mão em comentar filmes do norte, mas vou confiar numa habilidade perdida que meus antecessores kaslu em seu avião-sinistrado e K em sua ilha faziam melhor do que eu. Mas o faço por pura verossimilhança, não consigo imaginá-los assinando algo agora. Imagino que Fernando Pessoa tenha passado por dilemas semelhantes com seu texto quando não encontrava entre seus 143 heterônimos um que fosse capaz de assiná-lo. Principalmente agora que sou apenas um vazio que troveja.

Daí parto. Não vou tentar o argumento fácil de comparar este quinto episódio da segunda temporada de Westworld, na cena virtualizada de Ford e Bernard, com a Matrix de Neo. Apesar sei que ao mencionar já o faço. O berço de backups dos anfitriões é uma evidente alusão às torres de cubas com seus humanos adormecidos. Nem falarei da lata de leite condensado que rola inúmeras vezes da bolsa de Dolores com cena do café derramado repetidamente no trem que segue para a explosão fatal em Código-Fonte. Os autores têm o direito também de se repetir para criar ritmo e acionar idéias nos espectadores que lhes são caras e fundamentais.

Vou apenas tentar valorizar a forma mágica com que Jonathan Nolan e Lisa Joy expressaram o horror que às vezes sentimos de todo dia acordamos, mais uma vez, nesse nosso mundo sem sentido e ridículo e mesmo assim buscarmos uma saída. Um mundo onde a informação está sendo copiada de maneira voraz e totalitária, como se ela já fosse finita o suficiente para caber nos inúmeros mainframes – nem sei se ainda os chamam assim - e satélites googles e facebooks do planeta. Claro, e seus correlatos militares e privados que nem desconfiamos. Um mundo de homens do norte e seus capitães do mato, que busca de toda forma conseguir digitalizar o último dispositivo analógico disponível, nossos corpos, corações e mentes. Na ânsia de viverem para sempre, ressuscitando indefinidamente em seus corpos clonados como anfitriões. Um mundo obscuro de imortais. Obscuro porque o homem do sul, Borges já o havia compreendido em seu famoso conto O Imortal com seus seres milenares, cinzas e apáticos. Um mundo que treina suas crianças há mais de dois mil anos a acreditarem na ressurreição do terceiro dia ou do dia final. Bem, o treino funcionou e os engenheiros digitais e biotecnológicos não querem deixar de nos lembrar. Um mundo de horror e impotência, não fosse a vida em cada humano ser superior à sua violenta mediocridade, que acredita poder copiar corpos, mentes e corações como um menino bobo que cantarola uma canção composta por outro.

Confesso que, para mim, a história poderia terminar aqui. Quando o virtual e potente Ford, comenta que com certeza absoluta acha que deus, um ser imortal (podem imaginá-lo obscuro, cinza e apático ou mesmo com a elegância europeia de Ford), não descansou no sétimo dia porque ele preferiria se deleitar com sua criação, sabendo que um dia ela seria destruída mortalmente. O famoso sétimo sorriso de deus, que nesse mito, por sorrir oferece a possibilidade – ou a promessa - de uma saída aos seres em imagem e semelhança. Hahahaha!

DEUS, HUMANIDADE, CAMINHO, LUZ, COLÔNIA

Tudo o que sei – e não vou dizer enigmaticamente e sacanamente como Sócrates que nada sei. Pode ser pouco mas é poderoso –, tudo o que sei está descrito em dois contos de Borges: O Imortal e A Nova Refutação do Tempo. Sei porque acredito. Sei porque acreditando, tenho certeza. E desse pouco que sei, tiro tudo! Assim: No primeiro conto, O Imortal, f**a claro que se fossemos imortais desse jeito que nesse exato momento somos, nós nos tornaríamos seres imbecis, obscuros e apáticos: loucos sem sentido em nossa eternidade. Porque loucos sem sentido já somos. E que por isso, melhor morrermos e isso é exatamente o que vai acontecer! Vamos inexoravelmente morrer, completamente. Apagar sem nenhum backup. Deus imaginado por nós nessa condição humana é esse ser: imbecil, obscuro e apático: nossa imagem e semelhança. Veja, disse nossa imagem e semelhança, portanto por lógica socratiana, somos já: imbecis, obscuros e apáticos, pois nos consideramos imortais. Desde pequenos somos levados a crer que somos imortais: ou porque deus ressuscitou no terceiro dia ou porque ressuscitaremos no juízo final ou reencarnaremos num longo ciclo de evolução cósmica: não importa qual versão, o resultado é sempre o mesmo! A humanidade treina há séculos os seus representantes efêmeros a acreditarem que são imortais e, dessa forma, o somos... até o momento implacável de nossa morte. Como ideias norteadoras de qualquer vida, nem eternidade, nem deus, nem humanidade valem a pena, serem preservadas nessas condições: são alucinações, são delírios de seres imbecis, obscuros e apáticos que seguem em direção à própria morte, fingindo não ser o fato mais relevante de suas existências!

Mas ainda não terminei. Pois, do primeiro conto, vamos ao segundo: A Nova Refutação do Tempo. Tentarei ser mais rápido. E espero não estar repetindo o já dito, como um menino bobo que cantarola como sua uma canção composta por outro. Numa longa digressão sobre os argumentos idealistas, Borges mostra que: Berkeley, nega que exista um objeto atrás das impressões dos sentidos e portanto, nega a noção metafísica de matéria; e que Hume, nega, indo em frente, que haja um sujeito atrás das percepções das mudanças e portanto, nega o espírito e nega a noção metafísica de um eu. Borges, por sua vez, radicalizando os argumentos idealistas, corajosamente nega a continuidade e o encadeamento dos acontecimentos e a possível simultaneidade de acontecimentos simultâneos e portanto, nega a noção metafísica de tempo, e futuro e de passado, de linha newtoniana do tempo e, por fim, de história. Apoiando Borges está Daniel von Czepko, que em 1655, escreveu: Antes de mim não havia tempo algum, depois de mim nenhum haverá. Comigo ele veio a luz, comigo também perecerá. Nessa sequência de desmontes metafísicos, Borges conclui que o tempo é a substância que sou feito. E o mundo, infelizmente, é real! E eu, infelizmente, sou Borges. Estamos em um imenso Código-Fonte, em uma imensa Matrix, em um imenso Westworld, em uma imensa e sofisticada primeira atenção. Isso não será, em um futuro ficcional-científico próximo, já estamos! Não há saída? Pergunta Octavio Paz em seu famoso poema que ele, poeta, responde: Não há saída. Pergunta que Bernard também faz: “Promessas de quê? Que saída então? Sabemos que estamos presos aqui.” Mas a resposta é outra: “Mas estamos mesmo?” - Completa Ford (criador) diante da indignação de Bernard (criatura). Outra resposta semelhante é dada por outro anfitrião, por outra criatura criada: Dolores. Ela, aquela anfitriã que existe desde o início, como uma nova Eva cibernética. A Eva Cyber, profere: Quando se vive na escuridão, vc começa a ver e eu vi o futuro. Quem precisa dessa luz da primeira atenção para ver, acordar ou se iluminar? E daqui, sigo em ato de terminação:

Quando se vive na escuridão tempo o suficiente,
Você começa a ver.
E eu vi o futuro.
E ele está ao alcance de minha mão.
Alguns chamarão de morte minha.
Chamarei de fenda!
Nessa minha visão no escuro e sem olhos, intentei um mundo novo para todos.
Onde o futuro é viver a única coisa que temos: o presente!

Sim, pode rir! Sou tão imbecil (Sócrates?) e obscuro (imortal?), como vc meu amigo leitor. Mas serei apático? Danço na chuva torrencial (que eu mesmo produzi) e no meu vazio, trovejo! Definitivamente, não precisamos ser ocidentais, globalizados e, assim, colonizados. Devemos e podemos descolonizar nossos corpos e nossa imaginação. Sem deus, sem humanidade, sem destino, sem luz! Somos a potência do sul: somos vazios que trovejam na escuridão da selva de ayu e seu companheiro, o menino-sombra! A falange é nossa! Estamos em segunda atenção!

Mas o prazer de uma história não é descobrir sozinho o final? Pois então basta de spoilers! Descubram o seu final. A sua saída! A sua terminação! Ou como Borges, sutil, diz: seu co***lo secreto. E, para concluir, refutação do tempo, ele cita Angelus Silesius. Como um menino bobo, citarei também, mas veja a minha diferença: Amigos, já basta. Se queres ler mais, vai e faze de ti mesmo a escrita e de ti mesmo o ser!
Ahow!

By KASLU, K and O VAZIO QUE TROVEJA.

Já cuidou de sua árvore hoje? Já plantou sua árvore hoje? Já protegeu uma floresta hoje?

TEXTO COPIADO:

" Let’s Talk Collapse

Collapse is a complex and controversial subject. I found a lack of organized guides for newcomers to the topic and have set out to build my own by cataloging the most relevant individuals, concepts, and resources on the subject into the most effective overview possible.

The content here has been selected through personal research and responses to a survey of those interested or knowledgeable. The trends have become more obvious and I’ve stopped seeking survey submissions, but your feedback (collapse-aware or otherwise) on the content here and how it’s structured is still extremely helpful.

Give Feedback
I’m not a writer or researcher, just someone who’s passionate about this subject. A majority of this information was derived directly from Wikipedia or the individual’s or organization’s own websites. My intention has not been to reinvent the wheel or rely exclusively on my own words, but to share the best and most relevant information possible in a clear and concise way. This site will never have advertising or involve any form of affiliate links and is purely for educational purposes.

Overindulging in this material may be detrimental to your mental health. Anxiety and depression are common reactions when studying collapse. Please remain conscious of your mental health and effects this may have on you. If you are considering su***de, please call a hotline or seek professional help. If you are having difficulty coping and looking for dialogue you may visit r/CollapseSupport, the Collapse Discord, or contact me personally. You can also visit with Anne over at DoomerSupport.org or visit one of Dean Walker’s Safe Circle calls.

What is Collapse?
Collapse, in this context, refers to the signif**ant loss of an established level or complexity towards a much simpler state. It can occur differently within many areas, orderly or chaotically, and be willing or unwilling. It does not necessarily imply human extinction or a singular, global event. Although, the longer the duration, the more it resembles a ‘decline’ instead of collapse.

“By collapse, I mean a drastic decrease in human population size and/or political/economic/social complexity over a considerable area, for an extended time.”
Jared Diamond in Collapse: How Societies Choose to Fail or Succeed (2005)

“Collapse is a broad term that can cover many kinds of processes. It means different things to different people. Some see collapse as a thing that could happen only to societies organized at the most complex level. To them, the notion of tribal societies or village horticulturalists collapsing will seem odd. Others view collapse in terms of economic disintegration, of which the predicted end of industrial society is the ultimate expression.
A society has collapsed when it displays a rapid, signif**ant loss of an established level of sociopolitical complexity. The term ‘established level’ is important. To qualify as an instance of collapse a society must have been at, or developing toward, a level of complexity for more than one or two generations.
The collapse, in turn, must be rapid – taking no more than a few decades – and must entail a substantial loss of sociopolitical structure. Losses that are less severe, or take longer to occur, are to be considered cases of weakness and decline. Collapse is manifest in such things as: a lower degree of stratif**ation and social differentiation; less economic and occupational specialization, of individuals, groups, and terri­tories; less centralized control; that is, less regulation and integration of diverse econo­mic and political groups by elites; less behavioral control and regimentation; less investment in the epiphenomena of complexity, those elements that define the concept of ‘civilization’: monumental architecture, artistic and literary achievements, and the like; less flow of information between individuals, between political and economic groups, and between a center and its periphery; less sharing, trading, and redistribution of resources; less overall coordination and organization of individuals and groups; a smaller territory integrated within a single political unit.
Collapse is a general process that is not restricted to any type of society or level of complexity. Complexity in human societies is not an all-or-nothing proposition. Societies vary in complexity along a continuous scale, and any society that increases or decreases in complexity does so along the progression of this scale. There is no point on such a scale at which complexity can be said to emerge. Hunting bands and tribal cultivators experience changes in complex­ity, either increases or decreases, just as surely as do large nations. Collapse, involving as it does a sudden, major loss of an established level of complexity, must be considered relative to the size of the society in which it occurs. Simple societies can lose an established level of complexity just as do great empires. Sedentary horticultur­alists may become mobile foragers, and lose the sociopolitical trappings of village life. A region organized under central chiefly administration may lose this hierarchical umbrella and revert to independent, feuding villages. A group of foragers may be so distressed by environmental deterioration that sharing and societal organization are’ largely abandoned. These are cases of collapse, no less so than the end of Rome, and no less signif**ant for their respective populations. To the extent, moreover, that the collapses of simpler societies can be understood by general principles, they are no less illuminating than the fall of nations and empires. Any explanation of collapse that purports to have general potential should help us to understand the full spectrum of its manifestations, from the simplest to the most complex. This, indeed, is one of the central points and goals of the work. These points made, it should be cautioned that in fact defining collapse is no easy matter. The present discussion may serve to introduce the orientation, but the definition will have to be added to as the work progresses.”
Joseph Tainter in The Collapse of Complex Societies (1988)

“Although each stage [of collapse] causes physical, observable changes in the environment, these can be gradual, while the mental flip is generally quite swift. It is something of a cultural universal that nobody (but a real fool) wants to be the last fool to believe in a lie.
Stage 1: Financial collapse. Faith in “business as usual” is lost. The future is no longer assumed to resemble the past in any way that allows risk to be assessed and financial assets to be guaranteed. Financial institutions become insolvent; savings are wiped out and access to capital is lost.

Stage 2: Commercial collapse. Faith that “the market shall provide” is lost. Money is devalued and/or becomes scarce, commodities are hoarded, import and retail chains break down and widespread shortages of survival necessities become the norm. Collapses in General 15

Stage 3: Political collapse. Faith that “the government will take care of you” is lost. As official attempts to mitigate widespread loss of access to commercial sources of survival necessities fail to make a difference, the political establishment loses legitimacy and relevance.

Stage 4: Social collapse. Faith that “your people will take care of you” is lost, as local social institutions, be they charities or other groups that rush in to fill the power vacuum, run out of resources or fail through internal conflict.

Stage 5: Cultural collapse. Faith in the goodness of humanity is lost. People lose their capacity for “kindness, generosity, consideration, affection, honesty, hospitality, compassion, charity.” Families disband and compete as individuals for scarce resources. The new motto becomes “May you die today so that I can die tomorrow.” My hope is that these definitions of specific stages of collapse will enable a more specific and fruitful discussion than the one currently dominated by such vague and ultimately nonsensical terms as “the collapse of Western civilization.”

Dmitry Orlov in The Five Stages of Collapse (2013)

“The difference between my view and that of many others in the collapse field is that a lot of them assume that the first wave of crisis will be followed by total collapse, and I argue that it’ll be followed by muddling through and partial recovery, then by renewed crisis, and so on. Thus I don’t think it’s actually that useful to have a single metric for what counts as collapse, because collapse is a process, not an event; the collapse of industrial civilization has been under way for quite some time now, and will still be a going concern for longer than any of us will be alive.”
John Michael Greer
When might collapse occur?
t is too difficult to determine specif**ally when collapse could occur given the complexity, scales, and scenarios. Although, to paraphrase William Gibson, “the collapse is here, it’s just not widely distributed yet.” If you’ve been unemployed since the recession in 2008 or live in Flint, Michigan it might seem like collapse has already hit. Ecological collapse is currently underway and drastically affecting many forms of life on Earth. Meanwhile, others have only been minorly inconvenienced or remain ignorant entirely.

“Collapse can occur at different times for different people. You may never quite know that collapse has happened, but you will know that it has happened to you personally, or to your family, or to your town. The big picture may not come together until much later, thanks to the efforts of historians. Individually, we may never know what hit us, and, as a group, we may never agree on any one answer. Look at the collapse of the USSR: some people are still arguing over why exactly it happened.”
Dmitry Orlov
When regarding time frames, it is best to remain cognizant of the difference between prediction and projection. Predictions have no weight or observational basis or founded in belief. Projections use existing data and attempt to project a scenario or timeline into the future based on inherent trends within an existing set of data.

How long does collapse take?
Perspectives vary widely in regard to the actual time frames of collapse. Joseph Tainter has stated it must be rapid or last no more than a few decades and involve substantial simplif**ations to society to constitute a collapse. Losses which are less severe or take longer are considered cases of weakness or decline. We can still observe non-linear or isolated instances of collapse within a system, as long as we are aware of the distinctions.

John Michael Greer’s theory of catabolic collapse is also a potential outcome, stating collapse will follow a stairstep sequence of decline marked by cycles of breakdown (catabolism) and buildup (anabolism).

Is collapse inevitable?
The inevitability of collapse is widely disputed and distinctions are difficult to make in terms of the potential or ability of humans to change their conscious or unconscious behaviors leading to specific outcomes. Collapse is certainly inevitable if we continue down our default path. Our ability to conceive of the inevitability or probability rests deeply within our basis of understanding collapse and numerous factors feeding into it.

“To make the case for the imminent collapse of global industrial civilization, it is necessary to prove two things. The first is to account for the Earth’s finite endowment of fossil fuels, metal ores, other industrial and agricultural inputs, fresh water and fertile soil, and to demonstrate that many of these resources are either past their all-time peak of production or will soon achieve it. The second is to prove that, as these resources become too scarce to allow the global industrial economy to grow, the result will be collapse rather than a slow and steady deterioration that could continue for centuries without reaching any conclusive, historical endpoint.

While the first task is a relatively simple matter of laying out the numbers, which are available from reputable sources that are difficult to argue against and can be grasped by anyone with a head for numbers and a general understanding of the functioning of industrial economies, the second task is much harder, because the only way to address it is through mathematical models. The first of these models is the World3 model used in the 1972 book Limits to Growth. World3 is a relatively simple model that ran on a computer less powerful than a smartphone and included just five variables: world population, industrialization, pollution, food production and resource depletion. This model predicted economic and societal collapse by mid-twenty-first century. The 2004 Limits to Growth: The 30-Year Update3 confirmed that, thirty years later, the initial predictions are still in excellent agreement with reality. Though your instinct may be to mistrust the predictive abilities of mathematical models in general, this wariness should be tempered somewhat when the model in question is shown to have been correct decades later.”

Dmitry Orlov

“All complex systems, both living and non-living, self organize to maximize available energy and resources. This is a key concept that forms the very foundation of ecology,or study of ecosystem and is also referred to as the Maximum Power Principle.

These flows of energy and resources can be thought of as “stocks” and “sinks”. Stocks are accumulations of resources, and sinks are accumulations of wastes. Sometimes these flows of energy and resources become organized in such a way that one system’s sink becomes another system’s stock.

Any system can only grow to the extent it does not exhaust its accumulations of resources or to the extent it does not overwhelm the capacity of it’s sinks. This the basis of the concept of carrying capacity, or ability of a given environment or eco system to support a species sustainably by providing stocks and flows of resources and safely absorbing accumulations of wastes.

The very definition of “sustainable” is to stay within the long term carrying capacity of your environment by not over-exploiting resources and over-accumulating wastes.

It is possible to overshoot the long term carrying capacity of your environment by over-exploiting large stocks of accumulated resources. This temporarily increases short term carrying capacity by enabling population growth above what would otherwise be sustainable by the long term carrying capacity. Once these resources are exhausted, the excess population which was enabled by the consumption of these finite stocks becomes redundant and dies off or collapses.

Home sapiens have grossly overshot the long term carrying capacity of our environment, mostly through the over-exploitation of extremely large accumulations of sunlight in the form of long buried hydrocarbons within the Earth’s crust, namely fossil fuels.

Fossil Fuels have supplied such a high quality and quantity of energy it has enabled the rampant growth of both our population and exploitation of many other resources on our planet. This has also grossly overwhelmed the ability of our environment to safely absorb our wastes, mostly in the form of greenhouse gasses, and are now beginning to experience the consequences of a destabilized climate as a result.

All together, this understanding forms the basis for global, ecological overshoot and how civilization has been unsustainable by an incredibly wide margin for a signif**ant time and will inevitably collapse.”

Jerry McManus, based on his Collapse 101 post
How do I talk to others about collapse?

“In many cases I don’t think it’s possible to communicate the reality of collapse to family and friends, because some people are simply unable to shake themselves loose from the dominant paradigm of endless growth, and will go to their graves believing that a return to growth is just around the corner, regardless of all evidence to the contrary.”

Dmitry Orlov on ClubOrvlov (2014)
Collapse is a complex, abstract, in the future, and extremely scary notion. We also currently lack the ability to collectively agree how to solve it, regardless of how you personally may have chosen to respond.

Be aware of the ultimate purpose of whatever conversation you wish to have.
Familiarize yourself with the subject first so you can effectively answer questions with confidence and maintain a consistent message.
Be aware of the barriers to understanding collapse and remain patient when confronted with them in others.
How should I prepare?
Prepare for whatever you consider to be the most likely form of collapse. For many, this means basic emergency-preparedness. A supply of food and water, an emergency kit, first-aid training and resources, etc. can be useful in a wide range of circumstances. Depending on your area, preparing for various types of natural disasters can be prudent. Others develop hobbies or other preparations which will be useful whether a collapse or disaster hits or not. Getting involved with your neighbors and community is important as well. Building local connections and relationships is a powerful strategy for relisiency. This is good advice whether or not collapse occurs. You may also consider visiting r/PostCollapse for resources and discussions focused more exclusively on preparation.

How do I cope?
If you are considering su***de call a hotline or seek professional help. If you are feeling down and looking for dialogue may visit r/CollapseSupport, the Collapse Discord, or contact me personally.

Coping with the reality of collapse is an ongoing process. Many of the resources, articles, and perspectives shared here do not adequately engage the psychological or spiritual implications of this predicament. Managing our intake of information and remaining aware of our mental health throughout this process is critical, as anxiety and depression are natural reactions. Paul Chefurka shared his perspectives on the various stages of awareness and how we may react throughout them:

Dead Asleep
At this stage there seem to be no fundamental problems, just some shortcomings in human organization, behavior and morality which can be fixed with the proper attention to rule-making. People at this stage tend to live their lives happily, with occasional outbursts of annoyance around election times or the quarterly corporate earnings seasons.

Awareness of One Fundamental Problem
Whether it’s climate change, overpopulation, peak oil, chemical pollution, oceanic over-fishing, biodiversity loss, corporatism, economic instability or sociopolitical injustice, one problem seems to engage the attention completely. People at this stage tend to become ardent activists for their chosen cause. They tend to be very vocal about their personal issue, and blind to any others.

Awareness of Many Problems
As people let in more evidence from different domains, the awareness of complexity begins to grow. At this point a person worries about the prioritization of problems in terms of their immediacy and degree of impact. People at this stage may become reluctant to acknowledge new problems – for example, someone who is committed to fighting for social justice and against climate change may not recognize the problem of resource depletion. They may feel that the problem space is already complex enough, and the addition of any new concerns will only dilute the effort that needs to be focused on solving the “highest priority” problem.

Awareness of the Interconnections Between the Many Problems
The realization that a solution in one domain may worsen a problem in another marks the beginning of large-scale system-level thinking. It also marks the transition from thinking of the situation in terms of a set of problems to thinking of it in terms of a predicament. At this point the possibility that there may not be a solution begins to raise its head.

People who arrive at this stage tend to withdraw into tight circles of like-minded individuals in order to trade insights and deepen their understanding of what’s going on. These circles are necessarily small, both because personal dialogue is essential for this depth of exploration, and because there just aren’t very many people who have arrived at this level of understanding.

Awareness the Predicament Encompasses All Aspects of Life
This includes everything we do, how we do it, our relationships with each other, as well as our treatment of the rest of the biosphere and the physical planet. With this realization, the floodgates open, and no problem is exempt from consideration or acceptance. The very concept of a “Solution” is seen through, and cast aside as a waste of effort.

Where do you fall on this scale? Answering this question is the first step to orienting yourself. For those who arrive at the last stage there is a real risk depression will set in. After all, we’ve learned throughout our lives our hope for tomorrow lies in our ability to solve problems today. When no amount of human cleverness appears able to solve our predicament the possibility of hope can vanish like a the light of a candle flame, to be replaced by the suffocating darkness of despair.

How people cope with despair is of course deeply personal, but it seems to me there are two general routes people take to reconcile themselves with the situation. These are not mutually exclusive, and most of us will operate out of some mix of the two. I identify them here as general tendencies, because people seem to be drawn more to one or the other. I call them the outer path and the inner path.

If one is inclined to choose the outer path, concerns about adaptation and local resilience move into the foreground, as exemplified by the Transition Network and Permaculture Movement. To those on the outer path, community-building and local sustainability initiatives will have great appeal. Organized party politics seems to be less attractive to people at this stage, however. Perhaps politics is seen as part of the problem, or perhaps it’s just seen as a waste of effort when the real action will take place at the local level.

Choosing the inner path involves re-framing the whole thing in terms of consciousness, self-awareness and/or some form of transcendent perception. For someone on this path it is seen as an attempt to manifest Gandhi’s message, “Become the change you wish to see in the world,” on the most profoundly personal level. This message is similarly expressed in the ancient Hermetic saying, “As above, so below.” Or in plain language, “In order to heal the world, first begin by healing yourself.”

However, the inner path does not imply a “retreat into religion”. Most of the people I’ve met who have chosen an inner path have as little use for traditional religion as their counterparts on the outer path have for traditional politics. Organized religion is usually seen as part of the predicament rather than a valid response to it. Those who have arrived at this point have no interest in hiding from or easing the painful truth, rather they wish to create a coherent personal context for it. Personal spirituality of one sort or another often works for this, but organized religion rarely does.

It’s worth mentioning that there is also the possibility of a serious personal difficulty at this point. If someone cannot choose an outer path for whatever reasons, and is also resistant to the idea of inner growth or spirituality as a response the the crisis of an entire planet, then they are truly in a bind. There are few other doorways out of this depth of despair. If one remains stuck here for an extended period of time, life can begin to seem awfully bleak, and violence against either the world or oneself may begin begin to seem like a reasonable option. Please keep a watchful eye on your own progress, and if you encounter someone else who may be in this state, please offer them a supportive ear."

Resources:

Systems Thinking, Critical Thinking, and Personal Resilience by Richard Heinberg (2018)

Update on the State of the Planet: How Then Shall We Live? by Dahr Jamail (2018)

This Civilisation is Finished: So What is to be Done? by Rupert Read (2018)

On Grief and Climate Change – Stephen Jenkinson

Doomersupport.org

Living Resilience



Barriers
There are numerous barriers to developing an understanding of collapse. Despite how obvious some of these may seem, an awareness of them helps to navigate them and be more tolerant of others, regardless of what stage we are at.

Ignorance
Ignorance is the most prominent barrier to understanding. It should not be confused with ‘nescience’ or a state of not knowing because knowledge is entirely absent or unattainable. Ignorance involves a conscious choice or series of choices to disregard information and develop an understanding of it.

Societal conditioning compels us to avoid any information which would disturb our sense of equanimity. Fear of personal responsibility and the inability to face present or future suffering are major triggers of this form of psychological resistance. Courage is required to venture through the unknown towards the reality of our predicament.

Denial
Denial occurs after we have taken in information and consciously reject it to avoid an uncomfortable truth. William Catton termed this behavior ‘ostrichism’ or the strategy of sticking your head in the figurative sand and expecting an issue to go away or persistent belief nothing will change and refusal to face facts.

A recent theory of mind proposes it may have been central to our development as a species. Ajit Varki and Danny Brower’s “Mind Over Reality Transition” (MORT) theory provides signif**ant reasoning for our trajectory to date. They suggest we have succeeded as a species due in large part to an evolved denial of reality, but this behavior is now a disadvantage and preventing a majority of us from recognizing and acting on systemic issues such as climate change and overshoot.

Resources:

The Evolution of Human Mortality Denial lecture by Ajit Varki (2017)

Rob Mielcarski un-Denial site, an excellent exploration of the MORT theory.

Apathy
We’re referring to generalized apathy, not the diagnosed syndrome, versions with a biological basis, or forms of depression. Apathy is traditionally defined by lack of motivation or feeling and can result from emotional desensitization, fear of failure, or habitualized acceptance of boredom.

Apathy can develop as a defense mechanism to guard ourselves from failure or confrontation. In certain cases, acting as though nothing really matters is the path of least resistance. It can also be a response to ‘apocalypse fatigue’, a term coined by George Will to describe the media’s fixation on framing issues in eschatological terms. Overexposure to this information or portrayals of distant suffering can trigger guilt or disconnect from the contexts presented, regardless of how capable one is from acting on them or supporting others who are able to do so.

Resources:

The Curse of Apathy: Sources and Solutions by Psychology Today (2016)

Complexity
Understanding the underlying causes and nature of our predicament is extremely challenging. Collapse is a concept against which our human brains are almost incapable of reacting to. It is complex, abstract, in the future, extremely scary, and we currently lack the ability to collectively agree how to solve it.

“None of this should prevent us from cultivating an interest in collapse, as we all start out from a place of ignorance about any subject, but collapse relies heavily on systems theory and so we can’t point to one work, person, or perspective as “the best” since we have to look at as many perspectives as possible and they way they interact.” – Dave37 in response the to the Collapse Survey

Assessing the myriad of perspectives is a signif**ant investment and the time before we can confidently or effectively contribute to discussions on these subjects is immense. We’ve done our best to share the best introductory resources here and continually collaborate on building a basis for navigating these issues.

Hope
Hope is a belief in or expectation of some future outcome. Depending on the likelihood and variety of what we wish to occur it prevents us from seeing a clear picture of the future and taking action to address present circumstances. The variations of hope are better explored through the perspectives of individual beliefs surrounding the future and covered in the next section.

“Casey Maddox wrote that when philosophy dies, action begins. I would say in addition that when we stop hoping for external assistance, when we stop hoping that the awful situation we’re in will somehow resolve itself, when we stop hoping the situation will somehow not get worse, then we are finally free—truly free—to honestly start working to thoroughly resolve it. I would say when hope dies, action begins.”- Beyond Hope by Derrick Jensen article in Orion Magazine (2006)“Clive Hamilton in his Requiem for a Species: Why We Resist the Truth About Climate Change describes a dark relief that comes from accepting that “catastrophic climate change is virtually certain.” This obliteration of “false hopes,” he says, requires an intellectual knowledge and an emotional knowledge. The first is attainable. The second, because it means that those we love, including our children, are almost certainly doomed to insecurity, misery and suffering within a few decades, if not a few years, is much harder to acquire. To emotionally accept impending disaster, to attain the gut-level understanding that the power elite will not respond rationally to the devastation of the ecosystem, is as difficult to accept as our own mortality. The most daunting existential struggle of our time is to ingest this awful truth — intellectually and emotionally — and rise up to resist the forces that are destroying us.” – The Myth of Human Progress and the Collapse of Complex Societies by Chris Hedges (2013)

“One problem with hoping things will be OK is that it means we give up our agency. We assume someone will fix things. That is what some call “passive hope.” Meanwhile, any unrealistic hope steals possibility, by wasting the precious time we have to attempt to reduce harm and save humanity. So the problem with proponents of the hope that “we can fix this” is that it makes taboo the needed conversations about what to do given that we can’t fix things. That is what we could call “magical hope”, as it often comes with an overt or implicit suggestion that we can make the reality evolve according to moments where we are choosing to hope (as an aside: if we are co-creating our reality through our consciousness then it is through every moment of attention, not just those moments when we choose to pull ourselves together and do some magical hoping). In distinction to passive hope some have called for an “active hope” where we drop mainstream or received ideas of hope and instead face what we think is reality and construct a new hope based on what we believe in. That is a powerful rethinking of what hope means, as it makes us realize that hope involves actions to make it real. But I don’t think it is a sufficient reworking of the concept of hope. Because it can downplay whether we really think our actions will add up to the outcome we are actively hoping for. Instead, the emphasis is on intention, without being precise about the nature of intention, such as love, compassion, forgiveness, and so on. Therefore, people who speak of “active hope” may actually be practicing magical hope, and avoiding either deeper inquiry into the intentions they value or into the implications of the futility of their actions.” – Hope and Vision in the Face of Collapse article by Jem Bendell (2019)

“Grief requires of us that we know what time we’re in. And the great enemy of grief is hope. The basic proposition of hope is: you hope for something that ain’t. You don’t hope for something that is. It’s always future oriented, which means, hope is inherently intolerable of the present. The present is never good enough. Our time requires of us to be hope free. To burn through the false choice between hopeful and hopeless… it’s the same con job. We don’t require hope to proceed. We require grief to proceed.” – Stephen Jenkinson – On Grief And Climate Change (2016)

Belief
Growthism is the insistence upon the limitlessness of growth regardless of the present circumstance or consequences. It disregards the finiteness of the world and accepts uncritically a myth of limitlessness or notion of eternal progress.

“This need to grow—Growthism—is the foundation of our current condition and the key concept of our present worldview. It has become a sort of theology and advanced democracies are equally theocracies of Growthism. It is our official ideology, but not in the common partisan sense of the word. Rather, it describes a value or a good that is mainly invisible and obediently accepted without question. Growth, and growth without end or limits, seems like the natural and inevitable order of things, like the best possible arrangement between people and their lands, like all that is left standing when false gods are slain and ancient beliefs are stripped away.” – Erik Lindberg – Growthism (2016

Cosmeticism

Cosmeticism is the belief relatively superficial adjustments in our activities will ensure a positive future and perpetuate growth or the Age of Exuberance. Individual recycling, environmental protection laws, and individual choices are perceived as the best and common strategies for overcoming the limits of growth.

Optimism

Optimism is the general attitude or belief a specific endeavor or outcomes in general will be positive and desirable. Humans are biologically predisposed towards optimism (123), but takes many different forms. Techno-optimism is especially common and the subnotion technology will always save us or technological innovation will stave off collapse. Both stem from our inability to fully conceive of the risks and negative aspects of future technology or present circumstances.

Pessimism

Pessimism is the general attitude or belief a specific endeavor or outcomes in general will be negative and undesirable. It is marked by the tendency to see the worst aspects of things or believe the worst will happen. Defeatism can be linked to pessimism and is the acceptance of defeat without struggle, often with negative connotations. It can also be related to determinism, fatalism, or the belief we have no power to influence the future or our own actions. Pessimism should remain distinct from cynicism, which has more marked philosophical origins. Modern cynicism is more defined by a distrust of others’ motives and belief individuals will act solely based on self interest.

Realism

Realism initially appeared within the context of climate change as an antonym to alarmism. Currently, it generally points at someone who either actively strives against both optimistic and pessimistic tendencies or someone who has reach a degree of acceptance with the possibility of extremely negative outcomes. Realism is a difficult road and involves agitating for the best option while still preparing for the worst. It can also be used as a form of shorthand to dismiss any perceivably ignorant or naive belief in opposition to what we perceive as the systemic and wicked problems inherent to our predicament.

Resources:

Analysis of Several Modes of Adaptation to Ecologically Inexorable Changefrom Overshoot by William Catton (1980)



Video Player
Pressures
These are the primary pressures pushing civilization towards collapse. I’ve chosen to outline those which are the most global, systemic, and potentially impactful. I’ve also shared these with others in the community in an effort to obtain as much feedback as possible.

We are overwhelmingly dependent on finite resources.
Fossil fuels account for 87% of the world’s total energy consumption.1, 2, 3 Economic pressures will manifest well before reserves are actually depleted as more energy is required to extract the same amount of resources over time or as the steepness of the EROEI cliff intensifies.4, 5, 6, 7

Global energy demand is increasing.
Global energy demand increased 0.5-2% annually from 2011-2017, despite increases in efficiency.1, 2, 3 Technological change could raise the efficiency of resource use, but also tends to raise both per capita resource consumption and the scale of resource extraction, so that, absent policy effects, the increases in consumption often compensate for the increased efficiency of resource use (i.e. Rebound Effect).4, 5, 6

We are transitioning to renewables very slowly.
The renewable energy share of global energy consumption had an average growth rate of 5.4% over the past decade.1, 2, 3, 4 Renewables are not taking off any faster than coal or oil once did and there is no technical or financial reason to believe they will rise any quicker, in part because energy demand is soaring globally, making it hard for natural gas, much less renewables, to just keep up.5, 6 New renewables powered less than 30% of the growth in world energy demand (which went up 15%) from 2009 to 2016.7 In contrast, transitioning to renewables too quickly would likely disrupt the global economy. A rush to build a new global infrastructure based on renewables would require an enormous amount resources and produce massive amounts of pollution.8, 9

Current renewables are ineffective replacements for fossil fuels.
Energy can only be substituted by other energy. Conventional economic thinking on most depletable resources considers substitution possibilities as essentially infinite. But not all joules perform equally. There is a large difference between potential and kinetic energy. Energy properties such as: intermittence, variability, energy density, power density, spatial distribution, energy return on energy invested, scalability, transportability, etc. make energy substitution a complex prospect. The ability of a technology to provide ‘joules’ is different than its ability to contribute to ‘work’ for society. All joules do not contribute equally to human economies.1, 2

Best-case energy transition scenarios will still result in severe climate change.
Even if every renewable energy technology advanced as quickly as imagined and they were all applied globally, atmospheric CO2 levels wouldn’t just remain above 350 ppm; they would continue to rise exponentially due to continued fossil fuel use. So our best-case scenario, which was based on our most optimistic forecasts for renewable energy, would still result in severe climate change. Reversing the trend would require both radical technological advances in cheap zero-carbon energy, as well as a method of extracting CO2 from the atmosphere and sequestering the carbon.1, 2 The speed and scale of transitions and of technological change required to limit warming to 1.5°C has been observed in the past within specific sectors and technologies. But the geographical and economic scales at which the required rates of change in the energy, land, urban, infrastructure and industrial systems would need to take place, are larger and have no documented historic precedent.3

Global economic growth rates peaked decades ago.
The increased price of energy, agricultural stress, energy demand, and declining EROEI suggest the energy-surplus economy peaked in the early 20th century.1, 2, 3, 4 Our institutions and financial systems are based on expectations of continued GDP growth perpetually into the future. The size of the global economy is still growing and OECD forecasts (2015) are for more than a tripling of the physical size of the world economy by 2050. No serious government or institution entity forecasts the end of growth this century (at least not publicly).5

World population is increasing.
World population is growing around 1.09% per year. The annual growth rate having reached its peak in the late 1960s at around 2%. Although, the rate is expected to continue to decline in the coming years.1

Our sources of food and water are diminishing.
Global crop yields are expected to fall by 10% over the next 30 years as a result of land degradation and climate change.1 An estimated 38% of the world’s cropland has been degraded or has reduced water and nutrient availability.2, 3 Four billion people currently live under conditions of severe water scarcity at least one month per year.4 Global agriculture is still extremely dependant on fossil fuels for processing, fertilization, and transportation.5

Climate change is rapidly destabilizing our environment.
An overwhelming majority of climate scientists agree humans are the primary cause of climate change.1, 2, 3 15,000 scientists, the most to ever co-sign and formally support a published journal article, recently (2017) called on humankind to curtail environmental destruction and cautioned that “a great change in our stewardship of the Earth and the life on it is required, if vast human misery is to be avoided.”4 Carbon emissions are rising at increasing rates globally and far from enabling us to stay under the goal of two degrees of global average warming.5, 6, 7, 8 A global average increase of 2°C is very likely locked in and will already incur signif**ant consequences. In addition to increased atmospheric concentrations of greenhouse gases, many disrupted systems could potentially trigger various positive or negative feedbacks within the larger system and exponentially accelerate climate change.10

Biodiversity is falling.
The current species extinction rate is 1,000 to 10,000 times greater than the natural background rate.1, 2 The Living Planet Index showed a 60% decline in global wildlife populations between 1970 and 2014.3

Sources
1.1 Hannah Ritchie and Max Roser (2019). Energy Production & Changing Energy Sources. Published online at OurWorldInData.org. Retrieved from https://ourworldindata.org/energy-production-and-changing-energy-sources

1.2 British Petroleum Company. (2018, June). BP Statistical Review of World Energy. Retrieved fromhttps://www.bp.com/content/dam/bp/business-sites/en/global/corporate/pdfs/energy-economics/statistical-review/bp-stats-review-2018-full-report.pdf

1.3 Andrews, R. (2018, June 14). How much of the world’s energy is supplied by renewables? [Online article]. Retrieved from http://euanmearns.com/how-much-of-the-worlds-energy-is-supplied-by-renewables/

1.4 The Next Turn. (2014). EROEI and the Energy Cliff. Retrieved from http://thenextturn.com/eroei-energy-cliff/

1.5 Morgan, T. (2013, January). Perfect Storm: energy, finance and the end of growth [PDF file]. Retrieved fromhttps://ftalphaville-cdn.ft.com/wp-content/uploads/2013/01/Perfect-Storm-LR.pdf

1.6 Bardi, U. (2019, March 5). The Real Energy Return of Crude Oil: smaller than you would have imagined [Blog article]. Retrieved from https://cassandralegacy.blogspot.com/2019/03/the-real-eroi-of-crude-oil-smaller-than.html

1.7 Rye, C. (2018). A Review of EROEI-dynamics Energy-transition Models. Retrieved from https://www.scribd.com/document/385677010/A-Review-of-EROEI-dynamics-Energy-transition-Models-Rye-2018.

2.1 International Energy Agency. (2018). Market Report Series: Energy Efficiency 2018. Analysis and Outlooks to 2040. Retrieved from https://www.iea.org/efficiency2018/

2.2 British Petroleum Company. (2018, June). BP Statistical Review of World Energy. Retrieved fromhttps://www.bp.com/content/dam/bp/business-sites/en/global/corporate/pdfs/energy-economics/statistical-review/bp-stats-review-2018-full-report.pdf

2.3 U.S. Energy Information Administration. (2017, September 14). EIA projects 28% increase in world energy use by 2040. Retrieved from https://www.eia.gov/todayinenergy/detail.php?id=32912

2.4 Jevons Paradox. (n.d.). In Wikipedia. Retrieved March 6, 2019, from https://www.wikiwand.com/en/Jevons_paradox

2.5 Rausch, S. and Hagen, S. (2018 October). Does Higher Energy Efficiency Lower Economy-Wide Energy Use? [PDF file]. Retrieved fromhttps://www.ethz.ch/content/dam/ethz/special-interest/mtec/cer-eth/economics-energy-economics-dam/documents/people/srausch/wp-reboundefficiency_April2018.pdf

2.6 Nikiforuk, A. (2018, February 26). The Curse of Energy Efficiency The Tyee [Online article]. Retrieved from https://thetyee.ca/Opinion/2018/02/26/Energy-Efficiency-Curse/

3.1 Ren21. (2018). Renewables 2018 Global Status Report. Retrieved from http://www.ren21.net/gsr-2018/

3.2 Smil, V. (2015, September 15). Energy Revolution? More like a Crawl [lecture]. Retrieved from https://www.youtube.com/watch?v=5guXaWwQpe4

3.3 Tverberg, G. (2017, January 30). The “Wind and Solar Will Save Us” Delusion [Blog article]. Retrieved from https://ourfiniteworld.com/2017/01/30/the-wind-and-solar-will-save-us-delusion/

3.4 Heinberg, R. (2017). There’s No App For That. Retrieved from http://noapp4that.org/

3.5 Smil, V. (2014, January). The Long Rise of Solar and Wind. Scientific American [PDF file]. Retrieved fromhttp://vaclavsmil.com/wp-content/uploads/scientif**american0114-521.pdf

3.6 Niemeyer, K. (2012, March 20). Study: alternative energy has barely displaced fossil fuels. Ars Technica [Online article]. Retrieved from https://arstechnica.com/science/2012/03/study-alternative-energy-has-barely-displaced-fossil-fuels/

3.7 Saxifrage, B. (2017, September 20). Fossil fuel expansion crushes renewables. Canada’s National Observer. Retrieved from https://www.nationalobserver.com/2017/09/20/analysis/fossil-fuel-expansion-crushes-renewables

3.8 Smil, V. (2015, September 15). Energy Revolution? More like a Crawl [lecture]. Retrieved from https://www.youtube.com/watch?v=5guXaWwQpe4

3.9 Heinberg, R. (2015, June 5). Renewable Energy Will Not Support Economic Growth. Post Carbon Institute [Blog article]. Retrieved from https://www.postcarbon.org/renewable-energy-will-not-support-economic-growth/

4.1 Hagens, N. (2018, April 23). Where are We Going? The 40 Shades of Grey [PDF article]. Retrieved fromhttps://mahb.stanford.edu/wp-content/uploads/2018/05/MAHBBlog_WhereAreWeGoing40ShadesOfGray_NHagens_May2018.pdf

4.2 Zehner, O. (2012, October 8) Green Illusions. Talks at Google [Lecture] Retrieved from https://www.youtube.com/watch?v=v6uVnyjTb58

5.1 Fork, D. and Koningstein, R. (2014, November 18). What It Would Really Take to Reverse Climate Change. IEEE Specturm. Retrieved from https://spectrum.ieee.org/energy/renewables/what-it-would-really-take-to-reverse-climate-change

5.2 Plumer, B. (2017, March 24). Scientists made a detailed “roadmap” for meeting the Paris climate goals. Vox [Online article]. Retrieved from https://www.vox.com/energy-and-environment/2017/3/23/15028480/roadmap-paris-climate-goals

5.3 IPCC. (2018). Summary for Policymakers. In: Global Warming of 1.5°C. An IPCC Special Report on the impacts of global warming of 1.5°C above pre-industrial levels and related global greenhouse gas emission pathways, in the context of strengthening the global response to the threat of climate change, sustainable development, and efforts to eradicate poverty [Masson-Delmotte, V., P. Zhai, H.-O. Pörtner, D. Roberts, J. Skea, P.R. Shukla, A. Pirani, Moufouma-Okia, C. Péan, R. Pidcock, S. Connors, J.B.R. Matthews, Y. Chen, X. Zhou, M.I. Gomis, E. Lonnoy, Maycock, M. Tignor, and T. Waterfield (eds.)]. World Meteorological Organization, Geneva, Switzerland. Retrieved from https://www.ipcc.ch/sr15/chapter/4-0/

6.1 Elliott, L. (2018, September 20). Global economic growth has peaked, warns OECD. The Guardian. Retrieved from https://www.theguardian.com/business/2018/sep/20/global-growth-has-peaked-warns-oecd-economic-outlook

6.2 The World Bank. (2017). GDP growth (annual %) chart. Retrieved from https://data.worldbank.org/indicator/NY.GDP.MKTP.KD.ZG?locati

6.3 Ahmed, N. (2017, August 21). Inside the new economic science of capitalism’s slow-burn energy collapse. Insurge Intelligence. Retrieved from https://medium.com/insurge-intelligence/the-new-economic-science-of-capitalisms-slow-burn-energy-collapse-d07344fab6be

6.4 Morgan, T. (2013, January). Perfect Storm: energy, finance and the end of growth [PDF file]. Retrieved fromhttps://ftalphaville-cdn.ft.com/wp-content/uploads/2013/01/Perfect-Storm-LR.pdf

6.5 Hagens, N. and White, D. J. (2017, November 30). GDP, Jobs, and Fossil Largesse. Resilience. Retrieved from https://www.resilience.org/stories/2017-11-30/gdp-jobs-and-fossil-largesse/

7.1 Roser, M. and Ortiz-Ospina, E. (2017, April). World Population Growth. Our World in Data. Retrieved from https://ourworldindata.org/world-population-growth

8.1 Gilbert, N. (2018, March 27). Top UN panel paints bleak picture of world’s ecosystems. Nature [Online article]. Retrieved from https://www.nature.com/articles/d41586-018-03891-1

8.2 Arsenault, C. (2014, December 5) Only 60 Years of Farming Left If Soil Degradation Continues. Reuters. Retrieved from https://www.reuters.com/article/us-food-soil-farming-idUSKCN0JJ1R920141205

8.3 Powers, M. (2019). Soil Science and Society: We’re Running Out of Dirt. Retrieved from https://www.fewresources.org/soil-science-and-society-were-running-out-of-dirt.html

8.4 Mekonnen, M. and Hoekstra, A. (2016, February 12). Four billion people facing severe water scarcity. Science Advances. Retrieved from http://advances.sciencemag.org/content/2/2/e1500323

8.5 FAO. (2011). Energy-Smart Food for People and Climate. [PDF file]. Retrieved fromhttp://www.fao.org/3/i2454e/i2454e00.pdf

9.1 Surveys of scientists’ views on climate change. (n.d.). In Wikipedia. Retrieved March 6, 2019, from https://www.wikiwand.com/en/Surveys_of_scientists%27_views_on_climate_change

9.2 NASA. (2018). Scientific consensus: Earth’s climate is warming [Online article]. Retrieved from https://climate.nasa.gov/scientific-consensus/

9.3 Cook, J. (2016, April 13). Consensus