Arabic is the Language of the Creator

Eid-ulfitr is blessed every year while you are better.
(عِيدُ الْفِطْرِ مُبَارَكٌ كُلَّ عامٍ وَأَنْتُمْ بِخَيْرٍ)

From my previous post you know that the letters of the word SATELLITE (قَمَرٌ) define a satellite in a built-in way as COUPLE (قَرَنَ)(ق) with A HEAVENLY BODY (جَرْمٌ)(م) and REVOLVE (دَارَ)(ر), and literally draws a conceptual picture of a satellite by the shape of the 3 letters. The two dots of the letter qaf (ق) indicates two objects working in conjunction, such as A SATELLITE (قَمَرٌ), FOOT (قَدَم), A LOCOMOTIVE (قَاطِرَة), A TRAIN (قِطَار), TO MEET (لَقِيَ), TO ACCEPT (قَبِلَ) etc which is why it is pronounced in conjunction with the two tongues- the main tongue and the uvula, so that the back of the tongue must touch the uvula.
In this post I show two words where you will see this dual object meaning of the letter qaf (ق). The word for DIAMETER (قُطْرٌ) can be defined as MEASURSE of (قِيَاسُ) A LINE (خَطٍّ) LENGTHWISE (بِطُولِ) of THE CIRCLE (الدَّائِرَةِ). As shown in the attachment, see how easily the letters draw a conceptual picture of the diameter of a circle. Remember that the letter ra (ر) is written with a curve and is spelled with the tongue curving upwards and so has meanings related to REVOLVE (دَارَ) and CIRCLE (دَائِرَةٌ).
From the same root qaf-twa-ra (قطر) another word: A TRAIN (قِطَارٌ). Here, the dual object meaning of qaf (ق) is related to COUPLED with A LOCOMOTIVE (قَرَنَ مع قَاطِرَةٍ) which is the main idea behind the meaning of the word train. Note the letter twa (ط) and the alif (ا) draws two parallel line which resembles parallel train tracks. So, twa-alif (طا) means on PARALLEL LINES (عَلَى خُطُوطٍ مُتَوَازِيَةٍ). Finally, ra (ر) is related to meaning of TO GO (رَاحَ) on the curved surface of the earth. So, qitwaar (قِطَارٌ) draws a complete drawing of the idea of a train going on parallel tracks and pulled by an engine or locomotive.
In addition, ra (ر) is also related to RIDE (رَكِبَ). Note how easily the definition of a ride can be obtained from rakiba (رَكِبَ) as GO on A CHAIR A DISTANCE (رَاحَ عَلَى كُرْسِيًّ بُعْدًا). Verbs like HE RODE rakiba (رَكِبَ) with the kasrah (ِ) below the middle root letter kaf (كِ) indicates a temporary action. Here the kasrah (ِ) means getting down from the CHAIR (كُرْسِيٌّ) after completing the ride while in the present tense HE RIDES (يَرْكَبُ) the fathah (َ) above the kaf (كَ) indicates that the person was on the chair while riding it.

Once again, I would appreciate it very much if somebody can explain the following. The letters of the Arabic word for SATELLITE (قَمَرٌ) defines a satellite as COUPLE (قَرَنَ)(ق) with A HEAVENLY BODY (جَرْمٌ)(م) and REVOLVE (دَارَ)(ر). As shown in the attachment, note how the conceptual picture of a satellite can be drawn from the shape of the 3 letters. The letters qaf (ق) and mim (م) carries the object shape (ס) which in this case means A HEAVENLY BODY (جَرْمٌ). Usually in physics or science a heavenly body is drawn just like the round object shape of the letter mim (م) or qaf (ق). The two dots of qaf (ق) indicates THE 2nd HEAVENLY BODY (الجَّرْمُ الثَّانِي). The letter ra (ر) is related to REVOLVE (دَارَ) or A CIRCLE (دَائِرَةٌ) which is why it is written with a curve and is pronounced by curving the tongue upwards. In general, the letter mim (م) has a meaning of AN OBJECT (مَفْعُول). The two dots of the letter qaf (ق) indicates two objects working in conjunction, such as A SATELLITE (قَمَرٌ), FOOT (قَدَم), A LOCOMOTIVE (قَاطِرَة), A TRAIN (قِطَار), TO MEET (لَقِيَ), TO ACCEPT (قَبِلَ) etc which is why it is pronounced in conjunction with the two tongues- the main tongue and the uvula so that the back of the tongue touches the uvula.

From my previous post you know that the Arabic word TO EAT (طَعِمَ) draws an outline of the human gastrointestinal tract from the oesophagus to the re**um because the straight part of the letter twa (ط) looks like the oesophagus while the ellipse shape is like the stomach; the upper part of the letter ayn (ع) looks like the duodenum while the lower part represents the rest of the small intestine; and the curved part of the letter mim (م) looks like the large intestine while the downward straight part of the mim (م) looks like the re**um.
In this post I show that the Arabic word afjun (عَفْجٌ) means DUODENUM and literally defines it in a unique way, and draws a conceptual picture of it. Note how the letter ayn (ع) looks like the duodenum as shown in the attachment. In addition (عَرَّفَ) means TO DEFINE or TO MAKE KNOWN and the letter fa (ف) has a meaning of AN OPENING (فُتْحَة) because it looks like an opening in cross section and finally the letter jim (ج) has a meaning of TO JOIN (جَمَّ) or TO GATHER TOGETHER (جَمَعَ) because in the letter jim (ج) two opposite lines are joined together at one end. Taken together, the DUODENUM (عَفْجٌ) is defined (عَرَّفَ) as part of the INTESTINE (مَعْي) where the jim (ج)-like hepato-pancreatic duct OPENS (يَفْتَحُ). Note that when the letter ayn (ع) is the first letter of the root its lower part which represent the rest of the intestine disappears leaving us only with the duodenum. Amazing, is not it?

I would appreciate if somebody could kindly explain the following. The letters of the Arabic word TO EAT (طَعِمَ) draws an outline of the human gastrointestinal tract from the oesophagus to the re**um! As shown in the attachment, the straight part of the letter twa (ط) looks like the oesophagus while the ellipse shape is like the stomach. The upper part of the letter ayn (ع) looks like the duodenum while the lower part represents the rest of the small intestine. The curved part of the letter mim (م) looks like the large intestine while the downward straight part of the mim (م) looks like the re**um. How is it possible that the 3 letters which means TO EAT (طَعِمَ) can be shaped like this? Just by coincidence? Note the anatomical continuity in that if you change the letter order the meaning completely changes, for example twamiaa (طَمِعَ) would mean TO ASPIRE which has no relation to eating. Out of the millions of combinations of Arabic letters only the combination and the correct order of the 3 letters twa (ط), ayn (ع) and mim (م) can draw the human gastrointestinal tract and the meaning become TO EAT. How is this even remotely possible? The intestine meaning of the letter ayn (ع) is revealed by the fact that afjun (عَفْج) which means DUODENUM starts with the letter ayn (ع). In my next post I will show you how afjun (عَفْج) meaning DUODENUM draws a picture of the duodenum.

Combining the meanings of siin (س) TO MOVE (سَارَ) and ayn (ع) TO GO UP (عَلَا)
From my previous posts you already know that the letter siin (س) means TO MOVE ON (سَارَ) or TO FLOW (سَالَ) which is why it is written as a water flow symbol and is uttered with a hissing sound like water flow. If the siin (س) is the 1st root letter then it means movement in the forward direction, for example, TO BE FAST (سَرُعَ): TO FLOW IN A STREAM (سَابَ); TO DRIVE (سَاقَ); TO PRECEDE (سَبَقَ); A CAR (سَيَّارَة); A WAY (سَبِيل); TO TRAVEL (سَافَرَ); TO MOVE FREELY (سَاحَ); TO DRAG ALONG (سَحَبَ); A SHIP (سَفِينَة) etc. If the siin (س) is the 2nd root letter then it means not moving forward or backwards, being stationary but related to movement, for example TO ANCHOR or TO BE STATIONARY (رَسَا); TO HOLD (أَمْسَكَ); STAGNATION (كَسَاد); TO BE LAZY (كَسِلَ); BROKEN (مَكْسُور) TO BRIDGE (جَسَرَ) etc. Another meaning of siin (س) as the 2nd root letter is A LEVEL (مُسْتَوَى) where movement happens in upwards or downwards direction due increase or decrease of a level. Note the astonishing similarity of the water level symbolism of the letter siin (س) and water’s horizontal level which changes in an up or down direction. This meaning can be seen in the following words: TO GAIN (كَسَبَ); TO LOSE (خَسِرَ); TO FAIL AN EXAM (رَسَبَ); etc. In TO GAIN (كَسَبَ) the fat-hah (َ) over the siin (س) means level going up, while in TO LOSE (خَسِرَ) the kasrah (ِ) below the siin (س) means level going down.
One of the meanings of the letter ayn (ع) is TO GO UP (عَلَا). This meaning is expressed in writing by writing the letter ayn (ع) as two parts where one part is UP (عُلْوِيّ) over the other! This UP (عُلْوِيّ) meaning is also expressed by uttering it with an upward airflow inside the mouth. This meaning can be seen in the following words: TO GO UP (عَلَا); ON (عَلَى); TO ASCEND (عَرَجَ); TO RAISE (رَفَعَ); TO RISE HIGH or TO EMERGE (طَلِعَ); etc.
Now, see how simple it becomes to decipher the following: FAST (سَرِيعٌ) = (سَارَ عَلَا) = TO MOVE ON with UP SPEED (سُرْعَةٌ). In FAST (سَرِيعٌ) the MOVE ON meaning is emphasized because siin (س) is the 1st root letter and the two dots of ya (ي) mean comparison between two or COMPARATIVELY (نِسْبِيٌّ). But, in DIFFICULT = (عُسْرٌ) = عَلَا مُسْتَوَى رَاحَ = TO GO TO UPPER LEVEL, the TO GO UP (عَلَا) meaning is emphasized as ayn (ع) is the 1st root letter and the siin (س) as the 2nd root letter means A LEVEL (مُسْتَوَى). Note that consistent with the meaning of DIFFICULT (عُسْرٌ) the pronunciation of the letter ayn (ع) is DIFFICULT (عُسْرٌ) and in the word EASY (يُسْرٌ) the two dots of ya (ي) are below the baseline indicating a lower level going and, once again, consistent with the meaning of EASY (يُسْرٌ) the letter ya (ي) is easier to pronounce.
The Arabic letters astonishingly represents the meaning of the words as symbols. The letter siin (س) with its horizontal water like symbolism represents horizontal forward or backward movement while the letter ayn (ع) with its vertical writing style represents GOING UP (عَلَا). Note that letter gyn (غ) with the single dot would mean a meaning of opposite to that of the GOING UP (عَلَا) meaning of the letter ayn (ع). For example, TO SINK (غَارَ); TO GO BELOW THE HORIZON (غَرَبَ); TO DROWN (غَرِقَ) etc.

Meanings of the letter Jim (ج) and TO BRIDGE (جَسَرَ) (جَمَعَ جَانِبَيْنِ لِسَيْرٍ)
The Arabic letter Jim (ج) has a meaning of TO GATHER (جَمَعَ). This gathering or joining meaning is wonderfully expressed in writing by joining the two opposite strokes at one end and indicating the joining by putting a dot inside. In pronunciation this meaning is expressed by joining the middle part of the tongue with the middle part of the palate. The letter Kha (خ) has a opposite meaning of dis-joining or TO TAKE OFF (خَلَعَ). This opposite meaning is expressed by putting the dot of Kha (خ) outside! Note that because the dot of Kha (خ) is outside, OUTSIDE (خَارِج) starts with the letter Kha (خ) and because the dot of Jim (ج) is inside, INSIDE (جَوْف) starts with the letter Jim (ج). The letter ha (ح) without any dot would indicate just A BORDER (حُدُود) between two opposite things. In pronunciation the dis-joining meaning of Kha (خ) is expressed by not joining the middle part of the tongue with the middle part of the palate.
Now let us see how we can use this knowledge to understand the meaning of TO BRIDGE (جَسَرَ). The 1st letter Jim (ج) of TO BRIDGE (جَسَرَ) means TO GATHER (جَمَعَ) and TWO SIDES (جَانِبَيْنِ). The SIDE (جَانِب) meaning of Jim (ج) is expressed in writing by joining the two strokes of Jim (ج) at a side. The 2nd and 3rd letters Siin (س) and Ra (ر) have meanings related to TO MOVE ON (سَارَ) which in this case is TRAFFIC (سَيْر). So altogether you get the meaning of TO BRIDGE (جَسَرَ) as TO GATHER TWO SIDES FOR TRAFFIC (جَمَعَ جَانِبَيْنِ لِسَيْرٍ). Of course, the noun is BRIDGE (جِسْرٌ). As shown in the attached picture a drawing of A BRIDGE (جِسْرٌ) can be made by using the basic shapes of these letters.
I would like to remind you from my previous posts that the letter Siin (س) is related to the meaning of TO MOVE ON (سَارَ) or TO FLOW (سَالَ). This TO MOVE ON (سَارَ) meaning is expressed in writing by writing the letter Siin (س) as waves of flow and in pronunciation by uttering it with a hissing sound which sounds like water flow. Now, when the letter Siin (س) is the 2nd root letter then its meaning is related to movement but neither going forwards nor backwards, that is, TO BE STATIONARY (رَسَا). Note how wonderfully this TO BE STATIONARY (رَسَا) meaning is captured in the concept of A BRIDGE (جِسْرٌ) which is related to movement of TRAFFIC (سَيْر) but is stationary.

Meanings of the letter ayn (ع) and the difference between TO KNOW (عَلِمَ) and TO KNOW (عَرَفَ)
What is the difference between TO KNOW (عَلِمَ) and TO KNOW (عَرَفَ)? If you consult a good Arabic-English dictionary you will get a bunch of synonyms for the word KNOW and in the end you will remain confused. Books that try to discuss the difference between KNOWLEDGE ilm (عِلْم) and KNOWLEDGE ma’rifa (مَعْرِفَة) usually engage in elaborate philosophical discussions which makes it even more difficult to understand the real difference between the words.
Here I will show that the difference between the words can be easily understood by understanding my newly discovered single letter meanings of Arabic letters and words. The letter ayn (ع) has a general meaning of TO BE AWARE (وَعَى) from the root wa-ayn-ya (و ع ي). Now, for meaning of Arabic words the consonant is most important and often vowels can be dropped or omitted. For example, as shown in the attached pic, note that in the command tense for the word TO BE AWARE (وَعَى) the vowels wa (و) and ya (ي) are dropped and we get just ai (عِ) which mean BE AWARE as a command. Also note that in Arabic, single dots have opposite meanings so gyn (غ) would mean TO BE NOT AWARE OF. This meaning of gyn (غ) is seen in TO BE UNAWARE OF (غَافِل عَنْ). So, you get the meaning of the single letter ayn (ع) as TO BE AWARE.
Now, let us apply this knowledge to TO KNOW (عَلِمَ). We can write TO KNOW = (عَلِمَ) = TO BE AWARE (وَعَى) for ayn (ع), LANGUAGE (لِسَان) for lam (ل) and MEANING (مَعْنًى) for mim (م). So, basically TO KNOW (عَلِمَ) means to be aware of by using language as a means for meaning. So, when you read a book or study in school you are getting KNOWLEDGE (عِلْم). In case of TO KNOW (عَرَفَ) we can write TO KNOW (عَرَفَ) = TO BE AWARE (وَعَى) (ع), SEE (رَأى)(ر), UNDERSTAND (فَهِمَ)(ف). So, TO KNOW (عَرَفَ) means to understand something by seeing it or TO RECOGNIZE. See, now how easy it is to understand the concept of DEMENTIA (خَرَفٌ) from the above understanding. For the word DEMENTIA kharaf (خَرَفٌ) we can simply write TO LOSE TO RECOGNIZE (خَسِرَ عَرَفَ). Or like before we can write TO HAVE DEMENTIA = (خَرُفَ) = TO LOSE (خَسِرَ) (خ), SEE (رَأى)(ر), UNDERSTAND (فَهِمَ)(ف).
This difference between TO KNOW (عَلِمَ) and TO KNOW (عَرَفَ) represent the structural and functional difference of the cerebral hemispheres of the human brain. The left cerebral hemisphere is associated with language and verbal processing and so KNOWLEDGE (عِلْم).is associated with the left cerebral hemisphere as in gaining knowledge by reading a book. But the right cerebral hemisphere is associated with non-verbal, non-linguistic means of knowing and KNOWLEDGE (مَعْرِفَة) is associated with the right cerebral hemisphere as in gaining knowledge through pictures, symbols, or patterns.

One of the main meanings of the letter ra (ر) is related to curves and CIRCLE (دَائِرَة). The word دَائِرَة is from the root د و ر related to circulation or revolving. This is why the letter ra (ر) is written as a curve and is pronounced with curving the tip of the tongue upwards which sounds more like ‘raw’ rather than ra. So, daara (دَارَ) means TO CIRCULATE or TO REVOLVE. As shown in the attached picture a drawing of the concept of revolving or circulating can be easily made as the letter dal (د) looks like 1/4th of a circle indicating A BASE or A HOME (دَارٌ) and the letter ra (ر) looks like a curved part of a CIRCLE (دَائِرَة). The waw (و) indicates ONE (وَاحِد) full circle of the revolution. Note that the word ORBIT (مَدَار) is just PLACE OF REVOLVING (مَكَانُ الدَّوْرِ) and can also be easily shown as a drawing as shown because mim (م) looks like A HEAVENLY BODY (جَرْمٌ).
If you understand this basic concept then I am sure you will greatly appreciate about my new discovery regarding the language of our Creator. Arabic always defines the meanings of the words from the meanings of the individual letters. Look how elegantly and succinctly the concept of blood as a circulatory fluid is described: dam (دَم) means BLOOD. This can be understood as TO CIRCULATE (دَارَ) for the letter dal (د) and LIQUID (مَائع) mim (م). Amazing! is not it? How is it possible to explain the concept of a circulating liquid with just two letters? My answer is that it is so because it is the language of our Creator through which he Created everything.
You can expect the letters dal (د) and ra (ر) in words that are related to circulation or revolving. As you can see in case of wariid VEIN (وَرِيد) or the related word ATRIUM (رَدْهَة) or even the physical HEART (فُؤَاد). In case of wariid VEIN (وَرِيد) it can be written as TO RETURN TO (وَاصَلَ) TO CIRCULATE (دَارَ) THE TWO ATRIUMS OF THE HEART (رَدْهَتَا الْفُؤَادِ). Here the letter ya (ي) means TWO because of the two dots.

Arabic words define the meaning of the words from the meaning of the letters. One must marvel at its beauty, its genius! Note here that in line with the meaning of TO FLOW (سال) for the letter siin (س) (which is expressed by writing it as water flow and uttering it like water flow) how the concepts of urinary incontinence and retention is defined.
URINARY INCONTINENCE, salas, (سَلَس): TO FLOW (سَالَ) (س) NO (لَا)(ل) CONTROL (سَيْطَرَ) (س).
URINARY RETENTION, ihtibaas (اِحَتِبَاس) from the root (حبس): TO RESTRICT (حَدَّ) (ح) URINE (بَول) (ب) TO FLOW (سَالَ) (س).
This word is from type VIII verbs, where alif with a kasrah (اِ) is added in the beginning and a ta (ت) is added after the 1st root letter. The alif with a kasrah (اِ) means it happened for a reason and the ta (ت) after the 1st root letter means it happened to the subject. The alif (ا) after ba (ب) indicates it is a noun.

The letter siin (س) has a general meaning of saara TO MOVE ON (سَارَ) or saala TO FLOW (سَالَ). This meaning is expressed in writing by drawing it like water waves and in pronunciation by uttering it with a hissing sound which sounds like water flow.
Once you understand this basic fact then the meaning of words containing the letter siin (س) becomes very easy to understand. Remember that in Arabic the meanings of the words are “built-in” from the meaning of the individual letters. Note that in all the following words siin (س) is the first root letter and so indicate movement in the forward direction.
siin (س) = TO MOVE ON (سَارَ); TO FLOW (سَالَ); TO WATER (سَقَى)
FAST (سَرِيعٌ) = TO MOVE (سَارَ) HIGH (عَالِيًا); relatively (ي), the two dots of ya (ي) after the 2nd root letter is used to indicate a comparison between two things as an adjective.
TO FALL (سَقَطَ) = TO MOVE (سَارَ) from TOP (مِن قِمَّة) TO LAND (حَطَّ)
TO DRIVE (سَاقَ) = TO MOVE (سَارَ) TO STEER (قَادَ)
TO RACE (سَابَقَ) = TO MOVE (سَارَ) WITH A PERSON (مَعَ أَحَد) A CERTAIN DISTANCE (بُعْدًا) and TO REACH (قَدِمَ) BEFORE (قَبْلَ)
TO BLOCK (سَدَّ) = IT FLOWED (سَالَ) IT WAS HOLD BACK (صَدَّ)
TO MOVE FREE (سَاحَ) = TO MOVE (سَارَ) FREE (حُرِّيَّة)
TO MOVE IN A STREAM (سَابَ) = TO FLOW (سَالَ) in A WAY (فِي سَبِيل)
A WAY (سَبِيل) = TO MOVE (سَارَ) BETWEEN (بَيْنَ) TWO (ي) LENGTHWISE (طُولًا)
TO TRAVEL (سَافَرَ) = TO MOVE (سَارَ) WITH A DRIVER (مَعَ سَائِق) TO DO SOMETHING (فَعَلَ), the alif (ا) after the 1st root letter indicates that the action is done with somebody else. When you travel to a place most likely you will travel by train, plane or bus which will be driven by a driver.
A SHIP (سَفِينَة) = TO TRAVEL (سَافَرَ) relatively (ي) LONG DISTANCE (نَاءٍ) in a BOUND TIME (وَقْت مَرْبُوط) (ة).
TO POUR OUT (سَكَبَ) = IT FLOWED (سَالَ) FULLY (كَمِلًا) into A CUP (فِي كُوب)
TO HEAR (سَمِعَ) = IT FLOWED (سَالَ) from AN OBJECT (مِن مَفْعُول) and HE BECAME AWARE (وَعَى). Here the letter siin (س) indicates the flow of sound waves.

In Arabic the word sadda (سَدَّ) means TO BLOCK as a verb and saddun (سَدٌّ) means A DAM as a noun. These words are from the root letters siin-dal-dal (س د د). If you look closely at the letters siin (س) and dal (د) in this word you will notice that the letter siin (س) looks like water flow symbolism or TO FLOW salaa (سَالَ) and the letter dal (د) looks like IT HOLD BACK swadda (صَدَّ) that water. So, together they convey the meaning of TO BLOCK (سَدَّ) or A DAM (سَدٌّ) like a drawing.
Alhamdulillah, out of his infinite mercy, Allah (SWT) has shown me that the meanings of Arabic words are built-in as drawings in writing and as abbreviations in pronunciations. For example, the meaning of sadda (سَدَّ) TO BLOCK is built in:
1) In writing siin (س) is written as flowing water waves and dal (د) appears to block this flow.
2) In pronunciation siin (س) is pronounced with a hissing sound which sounds like water waves and dal (د) is pronounced with stopping this flow when the tongue hits the teeth and upper mouth. Sadda (سَدَّ) can be thought of as an abbreviation. That is, sadda = سَدَّ = It flowed and it was hold back = سَالَ وصَدَّ
If you correctly pronounce the word Sadd (سَدّ) then you should be able to perceive both the flow of air related to the letter siin (س) and the slight recoil from the blocking effect of the letter dal (د).
Arabic has more than 10,000,000 words compared to the approximate 250,000 English words. These Arabic words can be understood from the 9273 Arabic root words. I believe that the meaning of these 9273 root words can be understood from the 29 letters of the Arabic alphabet as drawings in writings and as abbreviations in pronunciation if we learn as shown above for the root siin-dal-dal (س د د) meaning TO BLOCK. If Allah wills (إِنْ شَاءَ الله) we will learn the meaning of the individual Arabic letters and then will learn all the Arabic roots and finally all the 10,000,000 and more Arabic words.