Shepherd of the Hills

You have maybe heard the accusation or perhaps even made it yourself: “He’s so fake!” That charge claims someone’s friendliness or kindness is a sham. Such insincerity bothers us. We would generally rather someone be honest about how they feel about us than be fake.

Through a story Jesus teaches us that God feels the same. God doesn’t want us to simply go through religious motions like some sort of show. He sees right through that. God’s desire is that our repentance would demonstrate sincere sorrow over sin. God wants us to see the grace and forgiveness he has shown us in Christ, and in response, to love him back deeply and sincerely.

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“All are welcome!” Is that true at our church? Historically, it rarely is true. In the gospels, the average Jewish person would have thought it odd, even offensive, if someone who wasn’t an Israelite walked into their place of worship. Taking it a step further, some of the Jewish religious leaders would imply that church was meant for those who zealously followed religious customs and traditions. Those were “good church folk.” So church was meant for people of the right heritage and who behaved the right way. What about us? Is it conceivable that a stranger could walk into our church and for some reason you would ask yourself, “What is someone like that doing here?” Or, just perhaps, you are asking that question about yourself? “There are some seemingly godly people here. I’m not like them. Do I really belong?”

Today, Jesus shows us that God wants church to be for all people. All of us—regardless of age, ethnicity, gender, or social status—have the same problem of sin. And we all have the same Savior. Therefore, anyone who comes to Christ’s Church and cries out, “Lord, have mercy!” is more than welcome.

What do you consider your life’s priorities? If you made a list, what would be near the top? Faith, family, and friends would probably head the lists of many. Financial security and health would be right up there. Reputation and recreation would likely make the cut.

But perhaps a more interesting question than “What do you consider your life’s priorities?” is “Which of the items on that list would you be willing to sacrifice to save your top priority?” What if you had to give up the whole list—family, friends, finances, health, reputation, recreation—to save just one priority: faith?

This week we are given an honest assessment of what really matters in life. The kingdom is worth everything. Worldly wealth can buy the things of this world, the type of things that rust and decay, things that will not last. True wealth is spiritual wealth. It can be found only in God and his eternal blessings for us in Christ. The Christian seeks first spiritual wealth and will sacrifice anything to obtain it.

The wheat that grows in the Middle East is a variety that looks much like wild grass or weeds. It is difficult to tell wheat and weeds apart until shortly before harvest time, when the wheat stalks develop a head containing the kernels of grain. Try and pull the weeds out of a wheat field and you will likely pull up a fair amount of wheat accidentally. So you need to wait for the harvest to separate wheat from weeds.

This week Jesus uses that image to illustrate life this side of heaven. Christians are pictured as wheat planted by the Lord. Evil and unbelieving evildoers are pictured as weeds. We might want God to take care of evil now—to pull up all the weeds. But he tells us to wait for the harvest. God is going to fix the problem of evil in this world, but it might not be today or even tomorrow. What does God want us to do while we wait? He wants us to live like wheat among weeds, serving the purpose for which he planted us. That means being faithful, fruitful, and mindful of the coming harvest.

Planting seed by hand can seem magical. In your hand the seed looks insignificant and lifeless. Yet you put the seed into the soil, and the natural process of life begins. All by itself, the seed germinates and sprouts and reaches to the sun. Except when it doesn’t! Plant multiple seeds and often only some, perhaps just a small amount, will sprout. As these few sprouts grow, birds and pests and weeds and weather attack. The reality is that once the seed leaves your hand, you are at the mercy of forces beyond your control.

Today, God uses that experience from nature to explain the supernatural process by which God calls humans to faith through the gospel. The Christian is planted by the Word. The Christian can plant the seed of the gospel into the soil of another’s heart. What happens after that is completely beyond our control. Yet God promises us that his Word always accomplishes his good purposes. God’s Word is powerful, all on its own, without our help.

Without rest, we suffer. Studies show that after 36 hours without sleep, most people will experience extreme fatigue and hormonal imbalances, resulting in decreased attention, poor decisions, and even speech impairment. Other studies show if someone takes no breaks during their workday, their productivity is lower than those who do take periodic breaks. We need rest.

Christians know they need more than sleep or breaks. We need more than physical rest. We need spiritual rest. The Christian knows that the only place to find that type of rest is Jesus. Jesus provides more than a pause in work, more than enjoyable recreation. Jesus provides the removal of our sins, the cleansing of our guilty conscience, and a gentle new yoke of discipleship. In Jesus, the Christian finds rest from his burdens, rest from his battles, and rest forever in heaven.

Not all love is good. It is self-destructive to love bad things. However, it is just as harmful to love good things in a bad order. For example, it would seem to be a good thing that a man loves his dog. But if he loves his dog more than he loves his wife, his “love” for both is disordered. That is not in the best interests of the man, his wife, or even his dog. For love to be healthy, it needs to be properly ordered.

The Christian loves God above all things. For the Christian understands that everything in this present world is transitory. Relationships fail. Empires fall. Accomplishments are quickly forgotten. But nothing about God is transitory. God’s love is eternal. He promises the Christian everlasting life. And so the Christian struggles not simply to avoid loving bad things. The Christian struggles to love God above all other good things too. Because the Christian understands that God is of ultimate value.

From its birth the New Testament Church has been persecuted. The religious leaders in Jerusalem tried to stamp it out, but they only succeeded in spreading Christianity throughout Judea and Samaria. The Roman Empire persecuted Christians with stakes and lions, yet God’s Church exploded with growth in those early centuries. In Martin Luther’s day, both pope and emperor sought to stop the gospel movement that was spreading from Germany. But God was a mighty fortress for the Church.

Still today the Church is persecuted. Every day thirteen Christians worldwide are killed because of their faith. Another twelve are arrested or imprisoned simply because they profess faith in Christ Jesus. In the U.S. we have freedom of religion enshrined as a constitutional right, but that is no guarantee for a life free of persecution. Until Judgment Day, some will attempt to shout down the truth of Christ. We will be persecuted. That won’t stop us. The holy ministry preaches Christ despite persecution. Christ never promised his Church that ministry would operate unopposed. But he did promise to give courage to his witnesses.

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Anyone who’s looking to be successful and make money today wants likes and followers. It makes sense, because the more interest generated in their product or service, the better it is for their business.

Jesus wants likes and followers, too. But he doesn’t want or need them for his own sake; rather, he knows that we need to follow him. He knows that our eternity is at stake. Let’s go then. Let’s both be followers of Jesus while also seeking more to follow him!

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They never forgot their past. Moses never forgot how, in a fit of anger, he killed a man. Paul never forgot how he had savaged the Church of God, overseeing the persecution and ex*****on of Christians around Jerusalem. Matthew never forgot how, as a tax collector for the Roman Empire, he was disdained as a swindler and traitor to his people. These men never forgot their past.

But God did. God forgave them all their sins and called them into gospel ministry. The holy ministry is not filled with perfect people. The holy ministry is filled with sinners whom God has called out of his boundless mercy. The holy ministry is God’s gift to the Church. And through it, the Holy Spirit also equips believers to carry out their personal ministry, the service to which God has called all Christians. This confidence is never found in self, but always and only in the one who calls us his.

Already in the very first chapter of the Bible we read, “Then God said, “Let us make mankind in our image…” (Genesis 1:26). Note the singular “God” and the plural “us.” Scripture teaches us that there is only one God but that he exists as three persons—Father, Son, and Holy Spirit. He is triune (three-in-one). This teaching is not some logical exercise or philosophical excursion. The doctrine of the Trinity is central to our salvation. The triune God is our Creator, Redeemer, and Sanctifier. Lose this doctrine, and as the Athanasian Creed says, you lose it all. A Jesus who is less than God is also less than a Savior.

So often, when life gets hard, we get frustrated. We don’t understand how God is working always for our good. But the doctrine of the Trinity teaches us we cannot even comprehend God’s existence. How then, could we ever comprehend all his workings? On this Holy Trinity Sunday, let it be enough to know that all three persons—Father, Son, and Spirit—love us with an everlasting love.

Lets celebrate our 8th Graders - Neleh Boehm, Christian Jones, Leo Espino, and Isaac Vogel. Our 8th Grade class is graduating from Shepherd Of The Hills Lutheran School. They all plan to go the California Lutheran High School.

Fifty days after the Passover, God’s Old Testament people celebrated Pentecost (Greek for “fifty”). Pentecost commemorated the gathering of the harvest and was also used to remember the giving of the Law on Mt. Sinai, the start of the Church of Israel. Christ chose Pentecost to be the birthday of his New Testament Church too. By pouring out his Holy Spirit, Christ empowered the Church to gather in the great harvest of souls won by the Son.

Pentecost is the third great festival of the Church, along with the Nativity and the Resurrection. The early church fathers mention the Festival of Pentecost often enough to lead many to believe it was celebrated annually already at the time of the apostles. Pentecost closes the fifty-day period after Easter and ends the festival half of the church year. The Church dresses in red this day to remind us of the tongues of fire that marked the Spirit’s gift, as well as the blood of the martyrs which was the seed of the Church.

Ascension marks the completion of Jesus’ earthly mission, but it does not signify the end of his work. While on earth, Jesus had set aside so much of his divine power. But Jesus now picks all that power back up again. He ascended to exercise his limitless authority for the Church as we carry out our mission to be Christ’s ambassadors of grace to the world. He lives! And he is in absolute and perfect control, ruling over Creation for the eternal well-being of his friends. And that is what we are!

The Festival of the Ascension is one of the oldest and most joyful celebrations in the Christian Church. It will be observed by Christians until Christ returns to take us to be with him.

The gospel is the most inclusive message in the world. The benefits of the death and resurrection of Jesus Christ are meant for every man, woman, and child who ever lived.

The gospel is also the most exclusive message in the world, for it maintains that salvation can only be found in one place—the person of Jesus Christ.

Pay attention to how Jesus speaks: “I am the way and the truth and the life” (John 14:6). Jesus doesn’t say, “I will show you the true way to eternal life.” Others could say that, but Jesus says, “I am the way. I am the truth. I am the life you crave.” And, he is not just “a” way/truth/life, but “the” way/truth/life. There is no other way than through faith in the One who died and rose again.

Offensive or not, that Jesus Christ is the only way to heaven, is the very truth of Scripture upon which Christ builds his Church.

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