
Vedic Vishva Vidyapeeth stands as a beacon, merging ancient Vedic wisdom with contemporary education.
Our goal is to bring back the important teachings from the old Indian Vedic tradition by doing thorough research and adding new scientific knowledge.
Operating as usual
đReady to Transform Your Life & Career? đ
đĢBecome a Certified Yoga Teacher with Our 200-Hour YTTC
đī¸ Admissions Open for January 2025 Batch
đInternational Certification + Real-World Internship
đ§ââī¸What You'll Experience:
â
Expert Mentorship
â
Comprehensive Curriculum (Asanas, Anatomy, Meditation, and more)
â
Hands-On Field Training & Internship
â
Opportunities to Teach Globally! đ
⨠Your Dream Yoga Career Starts Here â¨
đ Location: Kestopur
đ Call Now: 9933415587
đ Donât miss your chance! Limited seats are available.
Enroll today and take the first step towards your future as a certified yoga teacher! đą
Our Yoga Practices Class
Morning and Evening
2024 YTTC
Indian Yoga Association
Yogasana Sports Association Of Gujarat
Yogasana Bharat
Yogasana
Yoga Certification Board -YCB
Ministry of AYUSH
International Association of Yoga Therapists
Ayur Therapists Vedic Board of Education & Culture Vedic Visva Vidyapeeth
YOGA Library -VYP
YTTC 2024 April
200, 500 |
MAY Batch
Offline | Online
100% Placement Assistance
Naturopathy and Yogic Science Semester Exam 2024
Sutra Neti Class of Yogic Science
Library books collected from Konarak Archaeological Department of India, Odisha, Konark
Indian Yoga Association
đ Join Us for a Transformative Experience! đ
đ§ââī¸ *Activity-Based One-Day Tutorial Workshop on Yogic Psychology*
đŋ *_A Journey from Complexity to Simplicity_*
đ
*Date: 8th December (Sunday)*
â° *Time: 9 AM - 5 PM*
đ *Venue:* AB-52, Prafullakanan West, Kestopur VIP, Kolkata - 101 (Near SBI ATM/Urban B**g Store)
đ° *Fees:* âš700 (Includes Lunch & Certificate)
đ Special Discount: âš500 for VYP Students
⨠*Expert Speaker:*
*_Dr. Buddhadev Nath, PhD_*
(MPT Neuro, MPH, MBA, M.Psy, M.Phil, MSc Yoga, PGDAC, DNHE, CHP)
đĨ *Who Can Attend?*
Teachers, Students, Parents, Caregivers, Health Activists, and Professionals!
đ *Register Now via Google Form*-https://docs.google.com/forms/d/e/1FAIpQLSfDz1t1A7eerZ0Ptw20YlAx84iGGNHyoav_fYPi29CKt5PNEg/viewform
đŗ *Fee Payment via UPI:* 9933415587
Donât miss this chance to explore the world of Yogic Psychology with practical insights and expert guidance. Letâs learn and grow together! đē
"Yoga Shiromoni" Award received Rupa Naskar, She was unable to collect it on convocation day. Yesterday collected it. Congratulations đ best wishes đ
New Glowsign Board installed.
Naturopathy Day Seminar 2024 - Upcoming Event..
āĻā§āĻ¤ āĻāĻ¤ā§āĻ°ā§āĻĻāĻļā§ āĻ āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§āĻ° āĻŦāĻŋāĻ¸ā§āĻ¤āĻžāĻ°āĻŋāĻ¤ āĻŦā§āĻ¯āĻžāĻā§āĻ¯āĻž
ā§§. āĻā§āĻ¤ āĻāĻ¤ā§āĻ°ā§āĻĻāĻļā§
āĻā§āĻ¸ āĻ āĻŦāĻŋāĻļā§āĻŦāĻžāĻ¸:
āĻā§āĻ¤ āĻāĻ¤ā§āĻ°ā§āĻĻāĻļā§ āĻāĻžāĻ°ā§āĻ¤āĻŋāĻ āĻŽāĻžāĻ¸ā§āĻ° āĻā§āĻˇā§āĻŖāĻĒāĻā§āĻˇā§āĻ° āĻāĻ¤ā§āĻ°ā§āĻĻāĻļā§āĻ¤ā§ āĻĒāĻžāĻ˛āĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤ āĻāĻāĻžāĻ¨ā§ "āĻā§āĻ¤" āĻļāĻŦā§āĻĻāĻāĻŋ āĻĒā§āĻ°ā§āĻŦāĻĒā§āĻ°ā§āĻˇ āĻŦāĻž āĻĒāĻŋāĻ¤ā§āĻ˛ā§āĻā§āĻ° āĻāĻ¤ā§āĻŽāĻžāĻĻā§āĻ° āĻŦā§āĻāĻžāĻ¯āĻŧ, āĻ¯āĻžāĻ°āĻž āĻāĻ āĻĻāĻŋāĻ¨ā§ āĻĒā§āĻĨāĻŋāĻŦā§āĻ¤ā§ āĻāĻ¸ā§āĻ¨ āĻŦāĻ˛ā§ āĻŦāĻŋāĻļā§āĻŦāĻžāĻ¸ āĻāĻ°āĻž āĻšāĻ¯āĻŧāĨ¤ āĻāĻ āĻ°āĻžāĻ¤ā§āĻ° āĻļā§āĻˇā§ āĻ¤āĻžāĻ°āĻž āĻ¤āĻžāĻĻā§āĻ° āĻ¨āĻŋāĻ āĻ˛ā§āĻāĻā§ āĻĢāĻŋāĻ°ā§ āĻ¯āĻžāĻ¨, āĻ¤āĻžāĻ āĻ¤āĻžāĻĻā§āĻ° āĻĒāĻĨ āĻāĻ˛ā§āĻāĻŋāĻ¤ āĻāĻ°āĻžāĻ° āĻāĻ¨ā§āĻ¯āĻ āĻā§āĻĻā§āĻĻ āĻĒā§āĻ°āĻĻā§āĻĒ āĻā§āĻŦāĻžāĻ˛āĻžāĻ¨ā§āĻ° āĻ°ā§āĻ¤āĻŋ āĻ°āĻ¯āĻŧā§āĻā§āĨ¤
āĻĒā§āĻ°ā§āĻŦāĻĒā§āĻ°ā§āĻˇāĻĻā§āĻ° āĻāĻļā§āĻ°ā§āĻŦāĻžāĻĻ āĻ˛āĻžāĻā§āĻ° āĻāĻĻā§āĻĻā§āĻļā§āĻ¯ā§ āĻāĻ āĻā§āĻĻā§āĻĻ āĻĒā§āĻ°āĻĻā§āĻĒ āĻā§āĻŦāĻžāĻ˛āĻžāĻ¨ā§āĻ° āĻ°ā§āĻ¤āĻŋ āĻ°āĻ¯āĻŧā§āĻā§, āĻ¯āĻž āĻā§āĻĻā§āĻĻ āĻĒā§āĻ°ā§āĻˇā§āĻ° āĻāĻĻā§āĻĻā§āĻļā§āĻ¯ā§ āĻ¨āĻŋāĻŦā§āĻĻāĻŋāĻ¤āĨ¤ āĻāĻāĻŋ āĻāĻāĻāĻŋ āĻļā§āĻ°āĻĻā§āĻ§āĻž āĻ āĻ¸āĻŽā§āĻŽāĻžāĻ¨ā§āĻ° āĻĒā§āĻ°āĻ¤ā§āĻ āĻšāĻŋāĻ¸ā§āĻŦā§ āĻĒāĻžāĻ˛āĻ¨ āĻāĻ°āĻž āĻšāĻ¯āĻŧāĨ¤
āĻ°ā§āĻ¤āĻŋāĻ¨ā§āĻ¤āĻŋ āĻ āĻĒā§āĻ°āĻĨāĻž:
āĻā§āĻĻā§āĻĻ āĻĒā§āĻ°āĻĻā§āĻĒ (āĻā§āĻĻā§āĻĻ āĻļāĻžāĻ):
āĻŦāĻžāĻĄāĻŧāĻŋāĻ° āĻŦāĻŋāĻāĻŋāĻ¨ā§āĻ¨ āĻ
āĻāĻļā§ āĻā§āĻĻā§āĻĻāĻāĻŋ āĻĒā§āĻ°āĻĻā§āĻĒ āĻŦāĻž āĻŽāĻžāĻāĻŋāĻ° āĻĒā§āĻ°āĻĻā§āĻĒ āĻā§āĻŦāĻžāĻ˛āĻžāĻ¨ā§ āĻšāĻ¯āĻŧāĨ¤ āĻāĻā§ āĻā§āĻĻā§āĻĻ āĻĒā§āĻ°āĻĻā§āĻĒ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧāĨ¤ āĻāĻ āĻĒā§āĻ°āĻĻā§āĻĒāĻā§āĻ˛āĻŋ āĻŦāĻŋāĻāĻŋāĻ¨ā§āĻ¨ āĻā§āĻŖāĻžāĻ¯āĻŧ āĻŦāĻž āĻĒā§āĻ°āĻŦā§āĻļāĻĻā§āĻŦāĻžāĻ°ā§ āĻ°āĻžāĻāĻž āĻšāĻ¯āĻŧ, āĻ¯āĻž āĻĒā§āĻ°ā§āĻŦāĻĒā§āĻ°ā§āĻˇāĻĻā§āĻ° āĻ¸āĻŽā§āĻŽāĻžāĻ¨ā§ āĻāĻ˛ā§āĻāĻŋāĻ¤ āĻĒāĻĨ āĻšāĻŋāĻ¸ā§āĻŦā§ āĻāĻžāĻ āĻāĻ°ā§āĨ¤
āĻ¤ā§āĻ˛āĻ¸ā§ āĻĒā§āĻā§: āĻ
āĻ¨ā§āĻ āĻĒāĻ°āĻŋāĻŦāĻžāĻ° āĻāĻ āĻĻāĻŋāĻ¨ā§ āĻ¤ā§āĻ˛āĻ¸ā§ āĻāĻžāĻā§ āĻĒā§āĻ°āĻĻā§āĻĒ āĻā§āĻŦāĻžāĻ˛āĻŋāĻ¯āĻŧā§ āĻĒā§āĻā§ āĻāĻ°ā§āĻ¨, āĻāĻžāĻ°āĻŖ āĻ¤ā§āĻ˛āĻ¸ā§ āĻĒāĻŦāĻŋāĻ¤ā§āĻ° āĻ āĻļā§āĻĻā§āĻ§āĻŋāĻāĻžāĻ°āĻ āĻŦāĻ˛ā§ āĻāĻŖā§āĻ¯ āĻšāĻ¯āĻŧāĨ¤ āĻāĻāĻŋ āĻĒā§āĻ°ā§āĻŦāĻĒā§āĻ°ā§āĻˇāĻĻā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻļā§āĻ°āĻĻā§āĻ§āĻž āĻ āĻŦāĻžāĻĄāĻŧāĻŋāĻā§ āĻ¸ā§āĻ°āĻā§āĻˇāĻž āĻĻā§āĻāĻ¯āĻŧāĻžāĻ° āĻĒā§āĻ°āĻ¤ā§āĻāĨ¤
āĻā§āĻĻā§āĻĻ āĻļāĻžāĻ āĻāĻžāĻāĻ¯āĻŧāĻž: āĻāĻ āĻĻāĻŋāĻ¨ā§ āĻā§āĻĻā§āĻĻ āĻ°āĻāĻŽā§āĻ° āĻļāĻžāĻ āĻāĻžāĻāĻ¯āĻŧāĻžāĻ° āĻĒā§āĻ°āĻāĻ˛āĻ¨ āĻ°āĻ¯āĻŧā§āĻā§, āĻ¯āĻž āĻā§āĻĻā§āĻĻ āĻļāĻžāĻ āĻ¨āĻžāĻŽā§ āĻĒāĻ°āĻŋāĻāĻŋāĻ¤āĨ¤ āĻāĻ āĻļāĻžāĻ āĻāĻžāĻāĻ¯āĻŧāĻžāĻ° āĻĢāĻ˛ā§ āĻļāĻžāĻ°ā§āĻ°āĻŋāĻ āĻ°ā§āĻāĻŦā§āĻ¯āĻžāĻ§āĻŋ āĻĻā§āĻ° āĻšāĻ¯āĻŧ āĻŦāĻ˛ā§ āĻŦāĻŋāĻļā§āĻŦāĻžāĻ¸ āĻāĻ°āĻž āĻšāĻ¯āĻŧ āĻāĻŦāĻ āĻāĻāĻŋ āĻļāĻ°ā§āĻ°āĻā§ āĻ¸ā§āĻ°āĻā§āĻˇāĻž āĻĻā§āĻ¯āĻŧāĨ¤
ā§¨. āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§
āĻāĻ¤āĻŋāĻšāĻžāĻ¸āĻŋāĻ āĻ āĻāĻ§ā§āĻ¯āĻžāĻ¤ā§āĻŽāĻŋāĻ āĻā§āĻ°ā§āĻ¤ā§āĻŦ:
āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§ āĻŦāĻž āĻĻā§āĻĒāĻžāĻŦāĻ˛āĻŋ āĻļāĻŦā§āĻĻā§āĻ° āĻ
āĻ°ā§āĻĨ āĻšāĻ˛ âāĻāĻ˛ā§āĻ° āĻ¸āĻžāĻ°āĻŋ,â āĻ¯āĻž āĻ
āĻ¨ā§āĻ§āĻāĻžāĻ°ā§āĻ° āĻāĻĒāĻ° āĻāĻ˛ā§āĻ°, āĻŽāĻ¨ā§āĻĻā§āĻ° āĻāĻĒāĻ° āĻāĻžāĻ˛ā§āĻ°, āĻāĻŦāĻ āĻ
āĻā§āĻāĻžāĻ¨āĻ¤āĻžāĻ° āĻāĻĒāĻ° āĻā§āĻāĻžāĻ¨ā§āĻ° āĻŦāĻŋāĻāĻ¯āĻŧāĻā§ āĻāĻŋāĻšā§āĻ¨āĻŋāĻ¤ āĻāĻ°ā§āĨ¤
āĻšāĻŋāĻ¨ā§āĻĻā§ āĻĒā§āĻ°āĻžāĻŖ āĻ
āĻ¨ā§āĻ¯āĻžāĻ¯āĻŧā§, āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§ āĻāĻĒāĻ˛āĻā§āĻˇā§ āĻāĻāĻŦāĻžāĻ¨ āĻ°āĻžāĻŽāĻāĻ¨ā§āĻĻā§āĻ° ā§§ā§Ē āĻŦāĻāĻ° āĻŦāĻ¨āĻŦāĻžāĻ¸ āĻāĻžāĻāĻŋāĻ¯āĻŧā§ āĻ¸ā§āĻ¤āĻž āĻāĻŦāĻ āĻ˛āĻā§āĻˇā§āĻŽāĻŖ-āĻ¸āĻš āĻ
āĻ¯ā§āĻ§ā§āĻ¯āĻžāĻ¯āĻŧ āĻĢāĻŋāĻ°ā§ āĻāĻ¸ā§āĻ¨āĨ¤ āĻ¤āĻžāĻ° āĻāĻāĻŽāĻ¨ā§ āĻ
āĻ¯ā§āĻ§ā§āĻ¯āĻžāĻŦāĻžāĻ¸ā§āĻ°āĻž āĻĒā§āĻ°āĻĻā§āĻĒ āĻā§āĻŦāĻžāĻ˛āĻŋāĻ¯āĻŧā§ āĻ¤āĻžāĻā§ āĻ¸ā§āĻŦāĻžāĻāĻ¤ āĻāĻžāĻ¨āĻžāĻ¨, āĻ¯āĻž āĻĒāĻ°āĻŦāĻ°ā§āĻ¤ā§āĻāĻžāĻ˛ā§ āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§ āĻšāĻŋāĻ¸ā§āĻŦā§ āĻĒāĻ°āĻŋāĻŖāĻ¤ āĻšāĻ¯āĻŧāĨ¤
āĻĒāĻļā§āĻāĻŋāĻŽāĻŦāĻā§āĻā§ āĻāĻ āĻĻāĻŋāĻ¨āĻāĻŋ āĻāĻžāĻ˛ā§ āĻĒā§āĻāĻž āĻšāĻŋāĻ¸ā§āĻŦā§ āĻĒāĻžāĻ˛āĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤ āĻĻā§āĻŦā§ āĻāĻžāĻ˛ā§āĻā§ āĻ
āĻ¨ā§āĻ§āĻāĻžāĻ° āĻ āĻ
āĻā§āĻāĻ¤āĻž āĻĻā§āĻ° āĻāĻ°āĻžāĻ° āĻĻā§āĻŦā§ āĻ°ā§āĻĒā§ āĻĒā§āĻā§ āĻāĻ°āĻž āĻšāĻ¯āĻŧāĨ¤
āĻ°ā§āĻ¤āĻŋāĻ¨ā§āĻ¤āĻŋ āĻ āĻĒā§āĻ°āĻĨāĻž:
āĻĒā§āĻ°āĻĻā§āĻĒ āĻā§āĻŦāĻžāĻ˛āĻžāĻ¨ā§: āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§āĻ° āĻ¸āĻŽāĻ¯āĻŧ āĻŦāĻžāĻĄāĻŧāĻŋ āĻ āĻāĻļāĻĒāĻžāĻļā§ āĻĒā§āĻ°āĻĻā§āĻĒ, āĻŽā§āĻŽāĻŦāĻžāĻ¤āĻŋ āĻ āĻāĻ˛ā§ āĻĻāĻŋāĻ¯āĻŧā§ āĻ¸āĻžāĻāĻžāĻ¨ā§ āĻšāĻ¯āĻŧāĨ¤ āĻāĻāĻŋ āĻ
āĻ¨ā§āĻ§āĻāĻžāĻ° āĻĻā§āĻ° āĻāĻ°āĻžāĻ° āĻĒā§āĻ°āĻ¤ā§āĻāĨ¤
āĻāĻžāĻ˛ā§ āĻĒā§āĻāĻž: āĻŦāĻžāĻāĻ˛āĻžāĻ¯āĻŧ āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§āĻ° āĻ°āĻžāĻ¤ā§ āĻāĻžāĻ˛ā§ āĻĒā§āĻāĻž āĻ
āĻ¨ā§āĻˇā§āĻ āĻŋāĻ¤ āĻšāĻ¯āĻŧ, āĻ¯ā§āĻāĻžāĻ¨ā§ āĻĻā§āĻŦā§ āĻāĻžāĻ˛ā§āĻ° āĻĒā§āĻāĻžāĻ° āĻŽāĻžāĻ§ā§āĻ¯āĻŽā§ āĻāĻļā§āĻ°ā§āĻŦāĻžāĻĻ āĻ āĻ¸ā§āĻ°āĻā§āĻˇāĻž āĻĒā§āĻ°āĻžāĻ°ā§āĻĨāĻ¨āĻž āĻāĻ°āĻž āĻšāĻ¯āĻŧāĨ¤ āĻāĻā§āĻ¤āĻ°āĻž āĻŽāĻ¨ā§āĻĻāĻŋāĻ°ā§ āĻŦāĻž āĻŦāĻžāĻĄāĻŧāĻŋāĻ¤ā§ āĻĻā§āĻŦā§āĻ° āĻĒā§āĻāĻžāĻ¯āĻŧ āĻ
āĻāĻļ āĻ¨ā§āĻ¨āĨ¤
āĻŦāĻžāĻĄāĻŧāĻŋāĻ° āĻĒāĻ°āĻŋāĻˇā§āĻāĻžāĻ° āĻ āĻ¸āĻžāĻāĻžāĻ¨ā§: āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§āĻ° āĻāĻā§ āĻŦāĻžāĻĄāĻŧāĻŋ āĻĒāĻ°āĻŋāĻˇā§āĻāĻžāĻ° āĻāĻ°āĻž āĻšāĻ¯āĻŧ, āĻ¯āĻž āĻ
āĻļā§āĻ āĻļāĻā§āĻ¤āĻŋ āĻĻā§āĻ° āĻāĻ°āĻžāĻ° āĻĒā§āĻ°āĻ¤ā§āĻāĨ¤ āĻŦāĻžāĻĄāĻŧāĻŋāĻ¤ā§ āĻ°āĻā§āĻ˛āĻŋ, āĻĢā§āĻ˛ āĻ āĻĒā§āĻ°āĻĻā§āĻĒ āĻĻāĻŋāĻ¯āĻŧā§ āĻ¸āĻžāĻāĻžāĻ¨ā§ āĻšāĻ¯āĻŧāĨ¤
āĻ¸āĻžāĻŽāĻžāĻāĻŋāĻ āĻ āĻ¸āĻžāĻāĻ¸ā§āĻā§āĻ¤āĻŋāĻ āĻĻāĻŋāĻ:
āĻŽāĻŋāĻˇā§āĻāĻŋ āĻ āĻāĻĒāĻšāĻžāĻ° āĻŦāĻŋāĻ¨āĻŋāĻŽāĻ¯āĻŧ: āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§ āĻāĻāĻāĻŋ āĻŽāĻŋāĻ˛āĻ¨ā§āĻ° āĻā§āĻ¸āĻŦ āĻ¯ā§āĻāĻžāĻ¨ā§ āĻĒāĻ°āĻŋāĻŦāĻžāĻ° āĻ āĻŦāĻ¨ā§āĻ§ā§āĻĻā§āĻ° āĻŽāĻ§ā§āĻ¯ā§ āĻŽāĻŋāĻˇā§āĻāĻŋ āĻ āĻāĻĒāĻšāĻžāĻ° āĻŦāĻŋāĻ¨āĻŋāĻŽāĻ¯āĻŧ āĻšāĻ¯āĻŧāĨ¤
āĻāĻ¤āĻļāĻŦāĻžāĻāĻŋ āĻĒā§āĻĄāĻŧāĻžāĻ¨ā§: āĻāĻ¤āĻŋāĻšā§āĻ¯āĻŦāĻžāĻšā§āĻāĻžāĻŦā§ āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§āĻ¤ā§ āĻāĻ¤āĻļāĻŦāĻžāĻāĻŋ āĻĒā§āĻĄāĻŧāĻžāĻ¨ā§ āĻšāĻ¯āĻŧ, āĻ¤āĻŦā§ āĻŦāĻ°ā§āĻ¤āĻŽāĻžāĻ¨ā§ āĻĒāĻ°āĻŋāĻŦā§āĻļ āĻ¸āĻā§āĻ¤āĻ¨āĻ¤āĻžāĻ° āĻāĻžāĻ°āĻŖā§ āĻ
āĻ¨ā§āĻā§āĻ āĻĒāĻ°āĻŋāĻŦā§āĻļ-āĻŦāĻžāĻ¨ā§āĻ§āĻŦ āĻāĻĒāĻžāĻ¯āĻŧā§ āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§ āĻĒāĻžāĻ˛āĻ¨ āĻāĻ°ā§āĻ¨āĨ¤
āĻā§āĻ¤ āĻāĻ¤ā§āĻ°ā§āĻĻāĻļā§ āĻ āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§āĻ° āĻŽāĻ§ā§āĻ¯ā§ āĻ¸āĻŽā§āĻĒāĻ°ā§āĻ
āĻā§āĻ¤ āĻāĻ¤ā§āĻ°ā§āĻĻāĻļā§ āĻāĻŦāĻ āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§ āĻĒāĻ°āĻĒāĻ° āĻāĻĻāĻ¯āĻžāĻĒāĻŋāĻ¤ āĻšāĻ˛ā§āĻ āĻāĻĻā§āĻ° āĻ
āĻ°ā§āĻĨ āĻ āĻĒā§āĻ°āĻĨāĻž āĻāĻ˛āĻžāĻĻāĻžāĨ¤ āĻā§āĻ¤ āĻāĻ¤ā§āĻ°ā§āĻĻāĻļā§ āĻĒā§āĻ°ā§āĻŦāĻĒā§āĻ°ā§āĻˇāĻĻā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻļā§āĻ°āĻĻā§āĻ§āĻž āĻāĻžāĻ¨āĻŋāĻ¯āĻŧā§ āĻ¤āĻžāĻĻā§āĻ° āĻāĻ¤ā§āĻŽāĻžāĻ° āĻĒāĻĨ āĻāĻ˛ā§āĻāĻŋāĻ¤ āĻāĻ°āĻž, āĻāĻ° āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§ āĻšāĻ˛ āĻ
āĻ¨ā§āĻ§āĻāĻžāĻ°ā§āĻ° āĻāĻĒāĻ° āĻāĻ˛ā§āĻ° āĻŦāĻŋāĻāĻ¯āĻŧ āĻāĻĻāĻ¯āĻžāĻĒāĻ¨āĨ¤
āĻŦāĻžāĻāĻ˛āĻž āĻ¸āĻāĻ¸ā§āĻā§āĻ¤āĻŋāĻ¤ā§ āĻāĻ āĻĻā§āĻāĻŋ āĻā§āĻ¸āĻŦ āĻāĻāĻ¸āĻā§āĻā§ āĻĒāĻžāĻ˛āĻ¨ āĻāĻ°āĻž āĻāĻāĻāĻŋ āĻ¸āĻŽā§āĻĒā§āĻ°ā§āĻŖāĻ¤āĻž āĻĻā§āĻ¯āĻŧ, āĻ¯ā§āĻāĻžāĻ¨ā§ āĻ
āĻ¤ā§āĻ¤ā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻļā§āĻ°āĻĻā§āĻ§āĻž āĻ āĻāĻŦāĻŋāĻˇā§āĻ¯āĻ¤ā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻāĻļāĻžāĻŦāĻžāĻĻ āĻĻā§āĻāĻŋāĻ āĻĒā§āĻ°āĻ¤āĻŋāĻĢāĻ˛āĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤
1. Bhoot Chaturdashi (āĻā§āĻ¤ āĻāĻ¤ā§āĻ°ā§āĻĻāĻļā§)
Origins and Beliefs:
Bhoot Chaturdashi is observed on the 14th lunar day (Chaturdashi) of the dark fortnight of Kartik month in the Hindu calendar, a day before Kali Puja and Diwali. The word "Bhoot" signifies spirits or ancestors, and this day is dedicated to honoring their memory.
It is believed that on this day, the spirits of departed ancestors, or pitrus (āĻĒāĻŋāĻ¤ā§), visit the earthly realm to bless their descendants. As they are believed to stay for the night and depart before dawn, this day carries a sense of reverence and respect for the departed souls.
Rituals and Practices:
Lighting Fourteen Lamps (Chauddo Pradeep):
In many Bengali households, fourteen earthen lamps or diyas are lit at night in various home parts. This ritual, known as Chauddo Pradeep (āĻā§āĻĻā§āĻĻ āĻĒā§āĻ°āĻĻā§āĻĒ), is meant to illuminate the path for the ancestors' spirits as they return to their world.
These fourteen lamps symbolize fourteen generations of ancestors, and lighting them is seen as an act of respect and homage.
Placing the Lamps: Traditionally, these lamps are placed in dark corners of the house, near the entrance, or even in gardens or balconies. This practice is thought to protect the household from negative energies and offer a guided path for the spirits.
Tulsi Worship:
Some families worship the Tulsi plant (holy basil) on this day by lighting a lamp near it. Tulsi is considered sacred and a purifier believed to protect the house and bring blessings from the ancestors.
Eating Leafy Greens (Choddo Shaak):
Another unique tradition on Bhoot Chaturdashi is the consumption of Choddo Shaak (āĻā§āĻĻā§āĻĻ āĻļāĻžāĻ), or fourteen types of leafy greens. This is believed to drive away evil spirits and protect individuals from ailments. These leafy greens have medicinal properties, enhancing immunity as the season changes.
2. Diwali (āĻĻā§āĻĒāĻžāĻŦāĻ˛ā§)
Historical and Spiritual Significance:
Diwali or Deepavali, meaning "a row of lights," is celebrated as the festival of lights, symbolizing the triumph of light over darkness, good over evil, and knowledge over ignorance.
In Hindu mythology, Diwali commemorates the return of Lord Rama to Ayodhya after 14 years of exile, along with Sita and Lakshmana. To celebrate his return, the people of Ayodhya are said to have lit rows of lamps, welcoming their beloved king. This tradition evolved into the festival of Diwali.
Diwali also coincides with Kali Puja in Bengal. Goddess Kali, the fierce form of the Divine Mother, is worshiped for protection, strength, and the removal of darkness and ignorance.
Rituals and Practices:
Lighting Lamps: On Diwali, houses are decorated with rows of lamps, candles, and diyas, symbolizing the victory of light over darkness. Unlike Bhoot Chaturdashiâs Chauddo Pradeep, which is primarily for ancestors, Diwali lamps are for dispelling darkness from oneâs life and surroundings.
Kali Puja (āĻāĻžāĻ˛ā§ āĻĒā§āĻāĻž): In Bengal, Diwali night is observed as Kali Puja, where Goddess Kali is worshipped as the destroyer of evil forces and ignorance. Devotees gather at temples and homes to perform elaborate rituals, seeking her blessings for protection and spiritual awakening.
During Kali Puja, idols of Goddess Kali are adorned with flowers and jewelry, and offerings of sweets, rice, and fish are made. Special mantras and hymns are chanted to invoke her power.
Cleaning and Decoration: Before Diwali, houses are thoroughly cleaned, symbolizing a fresh start and removing any inauspicious or negative energies. Homes are also decorated with rangoli (colorful patterns on the floor) and flowers.
Social and Cultural Aspects:
Exchange of Sweets and Gifts: Diwali is a time for families and friends to come together, share sweets, and exchange gifts. This tradition strengthens social bonds and fosters goodwill.
Bursting of Firecrackers: Traditionally, people burst firecrackers as a way to celebrate and dispel negative energies. However, with rising awareness about pollution, many now prefer an eco-friendly Diwali, focusing on lights rather than noise.
Connection between Bhoot Chaturdashi and Diwali:
Although both are celebrated around the same time, Bhoot Chaturdashi and Diwali have distinct meanings and rituals. Bhoot Chaturdashi is about honoring ancestors and guiding their souls, while Diwali celebrates spiritual light, self-purification, and the arrival of divine blessings.
Symbolic Interpretation
The back-to-back observance of Bhoot Chaturdashi and Diwali has deep symbolic meanings:
Bhoot Chaturdashi represents a connection with the past, remembering oneâs roots, ancestors, and departed souls. It is a day for reflection, gratitude, and continuity.
Diwali, on the other hand, symbolizes looking forward, dispelling ignorance and negativity, and embracing light and positivity.
In this way, the two festivals together represent a spiritual journey, honoring the past while embracing the future, a balance of remembrance and renewal. In Bengali culture, observing both these traditions brings a sense of completeness, embodying respect for both heritage and spiritual growth.
@@
Need a Physiotherapist part-time for Therapy Clinic
Qualification- BPT/MPT
Experience- 2 Years
Timing- 5pm-8pm
Days- Monday-Saturday
Send us CV - 8981217788
Monday | 6am - 8pm |
Tuesday | 6am - 8pm |
Wednesday | 6am - 8pm |
Thursday | 6am - 8pm |
Friday | 6am - 8pm |
Saturday | 6am - 8pm |
Sunday | 8am - 6pm |