Vedic Visva Vidyapeeth

Vedic Visva Vidyapeeth

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Vedic Vishva Vidyapeeth stands as a beacon, merging ancient Vedic wisdom with contemporary education.

Our goal is to bring back the important teachings from the old Indian Vedic tradition by doing thorough research and adding new scientific knowledge.

Operating as usual

31/12/2024


24/12/2024
17/12/2024

🌟Ready to Transform Your Life & Career? 🌟
đŸ’ĢBecome a Certified Yoga Teacher with Our 200-Hour YTTC
🗓ī¸ Admissions Open for January 2025 Batch
🎓International Certification + Real-World Internship

🧘‍♂ī¸What You'll Experience:
✅ Expert Mentorship
✅ Comprehensive Curriculum (Asanas, Anatomy, Meditation, and more)
✅ Hands-On Field Training & Internship
✅ Opportunities to Teach Globally! 🌍

✨ Your Dream Yoga Career Starts Here ✨
📍 Location: Kestopur
📞 Call Now: 9933415587

🚀 Don’t miss your chance! Limited seats are available.
Enroll today and take the first step towards your future as a certified yoga teacher! 🌱

10/12/2024

Our Yoga Practices Class
Morning and Evening

10/12/2024

2024 YTTC











Indian Yoga Association
Yogasana Sports Association Of Gujarat
Yogasana Bharat
Yogasana
Yoga Certification Board -YCB
Ministry of AYUSH
International Association of Yoga Therapists
Ayur Therapists Vedic Board of Education & Culture Vedic Visva Vidyapeeth
YOGA Library -VYP

07/12/2024

YTTC 2024 April

200, 500 |
MAY Batch
Offline | Online
100% Placement Assistance

Photos from Vedic Visva Vidyapeeth's post 07/12/2024

Naturopathy and Yogic Science Semester Exam 2024

07/12/2024

Sutra Neti Class of Yogic Science

07/12/2024

Library books collected from Konarak Archaeological Department of India, Odisha, Konark

Photos from Vedic Visva Vidyapeeth's post 07/12/2024


Indian Yoga Association

07/12/2024

🌟 Join Us for a Transformative Experience! 🌟

🧘‍♂ī¸ *Activity-Based One-Day Tutorial Workshop on Yogic Psychology*
đŸŒŋ *_A Journey from Complexity to Simplicity_*

📅 *Date: 8th December (Sunday)*
⏰ *Time: 9 AM - 5 PM*
📍 *Venue:* AB-52, Prafullakanan West, Kestopur VIP, Kolkata - 101 (Near SBI ATM/Urban B**g Store)
💰 *Fees:* ₹700 (Includes Lunch & Certificate)
🎓 Special Discount: ₹500 for VYP Students

✨ *Expert Speaker:*
*_Dr. Buddhadev Nath, PhD_*
(MPT Neuro, MPH, MBA, M.Psy, M.Phil, MSc Yoga, PGDAC, DNHE, CHP)

đŸ‘Ĩ *Who Can Attend?*
Teachers, Students, Parents, Caregivers, Health Activists, and Professionals!

🔗 *Register Now via Google Form*-https://docs.google.com/forms/d/e/1FAIpQLSfDz1t1A7eerZ0Ptw20YlAx84iGGNHyoav_fYPi29CKt5PNEg/viewform
đŸ’ŗ *Fee Payment via UPI:* 9933415587

Don’t miss this chance to explore the world of Yogic Psychology with practical insights and expert guidance. Let’s learn and grow together! đŸŒē

07/12/2024

"Yoga Shiromoni" Award received Rupa Naskar, She was unable to collect it on convocation day. Yesterday collected it. Congratulations 🎊 best wishes 💐

Photos from Vedic Visva Vidyapeeth's post 07/12/2024

New Glowsign Board installed.

05/11/2024

Naturopathy Day Seminar 2024 - Upcoming Event..

30/10/2024

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ā§§. āĻ­ā§‚āĻ¤ āĻšāĻ¤ā§āĻ°ā§āĻĻāĻļā§€

āĻ‰ā§ŽāĻ¸ āĻ“ āĻŦāĻŋāĻļā§āĻŦāĻžāĻ¸:
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āĻĒā§‚āĻ°ā§āĻŦāĻĒā§āĻ°ā§āĻˇāĻĻā§‡āĻ° āĻ†āĻļā§€āĻ°ā§āĻŦāĻžāĻĻ āĻ˛āĻžāĻ­ā§‡āĻ° āĻ‰āĻĻā§āĻĻā§‡āĻļā§āĻ¯ā§‡ āĻāĻ‡ āĻšā§ŒāĻĻā§āĻĻ āĻĒā§āĻ°āĻĻā§€āĻĒ āĻœā§āĻŦāĻžāĻ˛āĻžāĻ¨ā§‹āĻ° āĻ°ā§€āĻ¤āĻŋ āĻ°āĻ¯āĻŧā§‡āĻ›ā§‡, āĻ¯āĻž āĻšā§ŒāĻĻā§āĻĻ āĻĒā§āĻ°ā§āĻˇā§‡āĻ° āĻ‰āĻĻā§āĻĻā§‡āĻļā§āĻ¯ā§‡ āĻ¨āĻŋāĻŦā§‡āĻĻāĻŋāĻ¤āĨ¤ āĻāĻŸāĻŋ āĻāĻ•āĻŸāĻŋ āĻļā§āĻ°āĻĻā§āĻ§āĻž āĻ“ āĻ¸āĻŽā§āĻŽāĻžāĻ¨ā§‡āĻ° āĻĒā§āĻ°āĻ¤ā§€āĻ• āĻšāĻŋāĻ¸ā§‡āĻŦā§‡ āĻĒāĻžāĻ˛āĻ¨ āĻ•āĻ°āĻž āĻšāĻ¯āĻŧāĨ¤

āĻ°ā§€āĻ¤āĻŋāĻ¨ā§€āĻ¤āĻŋ āĻ“ āĻĒā§āĻ°āĻĨāĻž:

āĻšā§ŒāĻĻā§āĻĻ āĻĒā§āĻ°āĻĻā§€āĻĒ (āĻšā§ŒāĻĻā§āĻĻ āĻļāĻžāĻ•):
āĻŦāĻžāĻĄāĻŧāĻŋāĻ° āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āĻ¨ āĻ…āĻ‚āĻļā§‡ āĻšā§ŒāĻĻā§āĻĻāĻŸāĻŋ āĻĒā§āĻ°āĻĻā§€āĻĒ āĻŦāĻž āĻŽāĻžāĻŸāĻŋāĻ° āĻĒā§āĻ°āĻĻā§€āĻĒ āĻœā§āĻŦāĻžāĻ˛āĻžāĻ¨ā§‹ āĻšāĻ¯āĻŧāĨ¤ āĻāĻ•ā§‡ āĻšā§ŒāĻĻā§āĻĻ āĻĒā§āĻ°āĻĻā§€āĻĒ āĻŦāĻ˛āĻž āĻšāĻ¯āĻŧāĨ¤ āĻāĻ‡ āĻĒā§āĻ°āĻĻā§€āĻĒāĻ—ā§āĻ˛āĻŋ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āĻ¨ āĻ•ā§‹āĻŖāĻžāĻ¯āĻŧ āĻŦāĻž āĻĒā§āĻ°āĻŦā§‡āĻļāĻĻā§āĻŦāĻžāĻ°ā§‡ āĻ°āĻžāĻ–āĻž āĻšāĻ¯āĻŧ, āĻ¯āĻž āĻĒā§‚āĻ°ā§āĻŦāĻĒā§āĻ°ā§āĻˇāĻĻā§‡āĻ° āĻ¸āĻŽā§āĻŽāĻžāĻ¨ā§‡ āĻ†āĻ˛ā§‹āĻ•āĻŋāĻ¤ āĻĒāĻĨ āĻšāĻŋāĻ¸ā§‡āĻŦā§‡ āĻ•āĻžāĻœ āĻ•āĻ°ā§‡āĨ¤

āĻ¤ā§āĻ˛āĻ¸ā§€ āĻĒā§āĻœā§‹: āĻ…āĻ¨ā§‡āĻ• āĻĒāĻ°āĻŋāĻŦāĻžāĻ° āĻāĻ‡ āĻĻāĻŋāĻ¨ā§‡ āĻ¤ā§āĻ˛āĻ¸ā§€ āĻ—āĻžāĻ›ā§‡ āĻĒā§āĻ°āĻĻā§€āĻĒ āĻœā§āĻŦāĻžāĻ˛āĻŋāĻ¯āĻŧā§‡ āĻĒā§‚āĻœā§‹ āĻ•āĻ°ā§‡āĻ¨, āĻ•āĻžāĻ°āĻŖ āĻ¤ā§āĻ˛āĻ¸ā§€ āĻĒāĻŦāĻŋāĻ¤ā§āĻ° āĻ“ āĻļā§āĻĻā§āĻ§āĻŋāĻ•āĻžāĻ°āĻ• āĻŦāĻ˛ā§‡ āĻ—āĻŖā§āĻ¯ āĻšāĻ¯āĻŧāĨ¤ āĻāĻŸāĻŋ āĻĒā§‚āĻ°ā§āĻŦāĻĒā§āĻ°ā§āĻˇāĻĻā§‡āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻļā§āĻ°āĻĻā§āĻ§āĻž āĻ“ āĻŦāĻžāĻĄāĻŧāĻŋāĻ•ā§‡ āĻ¸ā§āĻ°āĻ•ā§āĻˇāĻž āĻĻā§‡āĻ“āĻ¯āĻŧāĻžāĻ° āĻĒā§āĻ°āĻ¤ā§€āĻ•āĨ¤

āĻšā§ŒāĻĻā§āĻĻ āĻļāĻžāĻ• āĻ–āĻžāĻ“āĻ¯āĻŧāĻž: āĻāĻ‡ āĻĻāĻŋāĻ¨ā§‡ āĻšā§ŒāĻĻā§āĻĻ āĻ°āĻ•āĻŽā§‡āĻ° āĻļāĻžāĻ• āĻ–āĻžāĻ“āĻ¯āĻŧāĻžāĻ° āĻĒā§āĻ°āĻšāĻ˛āĻ¨ āĻ°āĻ¯āĻŧā§‡āĻ›ā§‡, āĻ¯āĻž āĻšā§ŒāĻĻā§āĻĻ āĻļāĻžāĻ• āĻ¨āĻžāĻŽā§‡ āĻĒāĻ°āĻŋāĻšāĻŋāĻ¤āĨ¤ āĻāĻ‡ āĻļāĻžāĻ• āĻ–āĻžāĻ“āĻ¯āĻŧāĻžāĻ° āĻĢāĻ˛ā§‡ āĻļāĻžāĻ°ā§€āĻ°āĻŋāĻ• āĻ°ā§‹āĻ—āĻŦā§āĻ¯āĻžāĻ§āĻŋ āĻĻā§‚āĻ° āĻšāĻ¯āĻŧ āĻŦāĻ˛ā§‡ āĻŦāĻŋāĻļā§āĻŦāĻžāĻ¸ āĻ•āĻ°āĻž āĻšāĻ¯āĻŧ āĻāĻŦāĻ‚ āĻāĻŸāĻŋ āĻļāĻ°ā§€āĻ°āĻ•ā§‡ āĻ¸ā§āĻ°āĻ•ā§āĻˇāĻž āĻĻā§‡āĻ¯āĻŧāĨ¤

ā§¨. āĻĻā§€āĻĒāĻžāĻŦāĻ˛ā§€
āĻāĻ¤āĻŋāĻšāĻžāĻ¸āĻŋāĻ• āĻ“ āĻ†āĻ§ā§āĻ¯āĻžāĻ¤ā§āĻŽāĻŋāĻ• āĻ—ā§āĻ°ā§āĻ¤ā§āĻŦ:

āĻĻā§€āĻĒāĻžāĻŦāĻ˛ā§€ āĻŦāĻž āĻĻā§€āĻĒāĻžāĻŦāĻ˛āĻŋ āĻļāĻŦā§āĻĻā§‡āĻ° āĻ…āĻ°ā§āĻĨ āĻšāĻ˛ “āĻ†āĻ˛ā§‹āĻ° āĻ¸āĻžāĻ°āĻŋ,” āĻ¯āĻž āĻ…āĻ¨ā§āĻ§āĻ•āĻžāĻ°ā§‡āĻ° āĻ‰āĻĒāĻ° āĻ†āĻ˛ā§‹āĻ°, āĻŽāĻ¨ā§āĻĻā§‡āĻ° āĻ‰āĻĒāĻ° āĻ­āĻžāĻ˛ā§‹āĻ°, āĻāĻŦāĻ‚ āĻ…āĻœā§āĻžāĻžāĻ¨āĻ¤āĻžāĻ° āĻ‰āĻĒāĻ° āĻœā§āĻžāĻžāĻ¨ā§‡āĻ° āĻŦāĻŋāĻœāĻ¯āĻŧāĻ•ā§‡ āĻšāĻŋāĻšā§āĻ¨āĻŋāĻ¤ āĻ•āĻ°ā§‡āĨ¤
āĻšāĻŋāĻ¨ā§āĻĻā§ āĻĒā§āĻ°āĻžāĻŖ āĻ…āĻ¨ā§āĻ¯āĻžāĻ¯āĻŧā§€, āĻĻā§€āĻĒāĻžāĻŦāĻ˛ā§€ āĻ‰āĻĒāĻ˛āĻ•ā§āĻˇā§‡ āĻ­āĻ—āĻŦāĻžāĻ¨ āĻ°āĻžāĻŽāĻšāĻ¨ā§āĻĻā§āĻ° ā§§ā§Ē āĻŦāĻ›āĻ° āĻŦāĻ¨āĻŦāĻžāĻ¸ āĻ•āĻžāĻŸāĻŋāĻ¯āĻŧā§‡ āĻ¸ā§€āĻ¤āĻž āĻāĻŦāĻ‚ āĻ˛āĻ•ā§āĻˇā§āĻŽāĻŖ-āĻ¸āĻš āĻ…āĻ¯ā§‹āĻ§ā§āĻ¯āĻžāĻ¯āĻŧ āĻĢāĻŋāĻ°ā§‡ āĻ†āĻ¸ā§‡āĻ¨āĨ¤ āĻ¤āĻžāĻ° āĻ†āĻ—āĻŽāĻ¨ā§‡ āĻ…āĻ¯ā§‹āĻ§ā§āĻ¯āĻžāĻŦāĻžāĻ¸ā§€āĻ°āĻž āĻĒā§āĻ°āĻĻā§€āĻĒ āĻœā§āĻŦāĻžāĻ˛āĻŋāĻ¯āĻŧā§‡ āĻ¤āĻžāĻ•ā§‡ āĻ¸ā§āĻŦāĻžāĻ—āĻ¤ āĻœāĻžāĻ¨āĻžāĻ¨, āĻ¯āĻž āĻĒāĻ°āĻŦāĻ°ā§āĻ¤ā§€āĻ•āĻžāĻ˛ā§‡ āĻĻā§€āĻĒāĻžāĻŦāĻ˛ā§€ āĻšāĻŋāĻ¸ā§‡āĻŦā§‡ āĻĒāĻ°āĻŋāĻŖāĻ¤ āĻšāĻ¯āĻŧāĨ¤
āĻĒāĻļā§āĻšāĻŋāĻŽāĻŦāĻ™ā§āĻ—ā§‡ āĻāĻ‡ āĻĻāĻŋāĻ¨āĻŸāĻŋ āĻ•āĻžāĻ˛ā§€ āĻĒā§‚āĻœāĻž āĻšāĻŋāĻ¸ā§‡āĻŦā§‡ āĻĒāĻžāĻ˛āĻŋāĻ¤ āĻšāĻ¯āĻŧāĨ¤ āĻĻā§‡āĻŦā§€ āĻ•āĻžāĻ˛ā§€āĻ•ā§‡ āĻ…āĻ¨ā§āĻ§āĻ•āĻžāĻ° āĻ“ āĻ…āĻœā§āĻžāĻ¤āĻž āĻĻā§‚āĻ° āĻ•āĻ°āĻžāĻ° āĻĻā§‡āĻŦā§€ āĻ°ā§‚āĻĒā§‡ āĻĒā§‚āĻœā§‹ āĻ•āĻ°āĻž āĻšāĻ¯āĻŧāĨ¤

āĻ°ā§€āĻ¤āĻŋāĻ¨ā§€āĻ¤āĻŋ āĻ“ āĻĒā§āĻ°āĻĨāĻž:
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1. Bhoot Chaturdashi (āĻ­ā§‚āĻ¤ āĻšāĻ¤ā§āĻ°ā§āĻĻāĻļā§€)
Origins and Beliefs:

Bhoot Chaturdashi is observed on the 14th lunar day (Chaturdashi) of the dark fortnight of Kartik month in the Hindu calendar, a day before Kali Puja and Diwali. The word "Bhoot" signifies spirits or ancestors, and this day is dedicated to honoring their memory.
It is believed that on this day, the spirits of departed ancestors, or pitrus (āĻĒāĻŋāĻ¤ā§ƒ), visit the earthly realm to bless their descendants. As they are believed to stay for the night and depart before dawn, this day carries a sense of reverence and respect for the departed souls.
Rituals and Practices:

Lighting Fourteen Lamps (Chauddo Pradeep):
In many Bengali households, fourteen earthen lamps or diyas are lit at night in various home parts. This ritual, known as Chauddo Pradeep (āĻšā§ŒāĻĻā§āĻĻ āĻĒā§āĻ°āĻĻā§€āĻĒ), is meant to illuminate the path for the ancestors' spirits as they return to their world.
These fourteen lamps symbolize fourteen generations of ancestors, and lighting them is seen as an act of respect and homage.
Placing the Lamps: Traditionally, these lamps are placed in dark corners of the house, near the entrance, or even in gardens or balconies. This practice is thought to protect the household from negative energies and offer a guided path for the spirits.
Tulsi Worship:

Some families worship the Tulsi plant (holy basil) on this day by lighting a lamp near it. Tulsi is considered sacred and a purifier believed to protect the house and bring blessings from the ancestors.
Eating Leafy Greens (Choddo Shaak):

Another unique tradition on Bhoot Chaturdashi is the consumption of Choddo Shaak (āĻšā§ŒāĻĻā§āĻĻ āĻļāĻžāĻ•), or fourteen types of leafy greens. This is believed to drive away evil spirits and protect individuals from ailments. These leafy greens have medicinal properties, enhancing immunity as the season changes.
2. Diwali (āĻĻā§€āĻĒāĻžāĻŦāĻ˛ā§€)
Historical and Spiritual Significance:

Diwali or Deepavali, meaning "a row of lights," is celebrated as the festival of lights, symbolizing the triumph of light over darkness, good over evil, and knowledge over ignorance.
In Hindu mythology, Diwali commemorates the return of Lord Rama to Ayodhya after 14 years of exile, along with Sita and Lakshmana. To celebrate his return, the people of Ayodhya are said to have lit rows of lamps, welcoming their beloved king. This tradition evolved into the festival of Diwali.
Diwali also coincides with Kali Puja in Bengal. Goddess Kali, the fierce form of the Divine Mother, is worshiped for protection, strength, and the removal of darkness and ignorance.
Rituals and Practices:

Lighting Lamps: On Diwali, houses are decorated with rows of lamps, candles, and diyas, symbolizing the victory of light over darkness. Unlike Bhoot Chaturdashi’s Chauddo Pradeep, which is primarily for ancestors, Diwali lamps are for dispelling darkness from one’s life and surroundings.
Kali Puja (āĻ•āĻžāĻ˛ā§€ āĻĒā§‚āĻœāĻž): In Bengal, Diwali night is observed as Kali Puja, where Goddess Kali is worshipped as the destroyer of evil forces and ignorance. Devotees gather at temples and homes to perform elaborate rituals, seeking her blessings for protection and spiritual awakening.
During Kali Puja, idols of Goddess Kali are adorned with flowers and jewelry, and offerings of sweets, rice, and fish are made. Special mantras and hymns are chanted to invoke her power.
Cleaning and Decoration: Before Diwali, houses are thoroughly cleaned, symbolizing a fresh start and removing any inauspicious or negative energies. Homes are also decorated with rangoli (colorful patterns on the floor) and flowers.
Social and Cultural Aspects:

Exchange of Sweets and Gifts: Diwali is a time for families and friends to come together, share sweets, and exchange gifts. This tradition strengthens social bonds and fosters goodwill.
Bursting of Firecrackers: Traditionally, people burst firecrackers as a way to celebrate and dispel negative energies. However, with rising awareness about pollution, many now prefer an eco-friendly Diwali, focusing on lights rather than noise.
Connection between Bhoot Chaturdashi and Diwali:

Although both are celebrated around the same time, Bhoot Chaturdashi and Diwali have distinct meanings and rituals. Bhoot Chaturdashi is about honoring ancestors and guiding their souls, while Diwali celebrates spiritual light, self-purification, and the arrival of divine blessings.
Symbolic Interpretation
The back-to-back observance of Bhoot Chaturdashi and Diwali has deep symbolic meanings:

Bhoot Chaturdashi represents a connection with the past, remembering one’s roots, ancestors, and departed souls. It is a day for reflection, gratitude, and continuity.
Diwali, on the other hand, symbolizes looking forward, dispelling ignorance and negativity, and embracing light and positivity.
In this way, the two festivals together represent a spiritual journey, honoring the past while embracing the future, a balance of remembrance and renewal. In Bengali culture, observing both these traditions brings a sense of completeness, embodying respect for both heritage and spiritual growth.

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